Channel
@aalwhebey
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
26,958subscribers
+808 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001109008115 |
|---|---|
| Type | Channel |
| Username | @aalwhebey |
| Description | المدونة: https://aalwhebey.com/ |
| Created | Between 1 February 2017 and 31 December 2019 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 10 November 2026 |
| Measurements held | 63 |
| Confirmed unchanged | 1 time, most recently 10 November 2026 |
| On Telegram | t.me/aalwhebey |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 10 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Nov 2026, 02:51 | 26,958 | +8 |
| 8 Nov 2026, 19:09 | 26,950 | +15 |
| 7 Nov 2026, 10:09 | 26,935 | +12 |
| 6 Nov 2026, 11:57 | 26,923 | -1 |
| 5 Nov 2026, 13:37 | 26,924 | +14 |
| 4 Nov 2026, 12:28 | 26,910 | +45 |
| 3 Nov 2026, 13:07 | 26,865 | +16 |
| 2 Nov 2026, 13:19 | 26,849 | +12 |
| 1 Nov 2026, 11:37 | 26,837 | +11 |
| 31 Oct 2026, 09:09 | 26,826 | +26 |
| 30 Oct 2026, 05:41 | 26,800 | +37 |
| 29 Oct 2026, 05:59 | 26,763 | +3 |
| 28 Oct 2026, 05:21 | 26,760 | +7 |
| 27 Oct 2026, 05:19 | 26,753 | +11 |
| 26 Oct 2026, 07:14 | 26,742 | +8 |
| 25 Oct 2026, 09:31 | 26,734 | +3 |
| 24 Oct 2026, 07:08 | 26,731 | -8 |
| 23 Oct 2026, 10:20 | 26,739 | +5 |
| 22 Oct 2026, 07:19 | 26,734 | +5 |
| 21 Oct 2026, 02:27 | 26,729 | first reading |
51 posts held, back to 21 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 149 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 3 November 2026 |
|---|---|
| Posts held | 51 (21 June 2026 – 3 November 2026) |
| Views total | 91,830 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 11 Nov 2026, 05:17 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 11 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Telegram’s own ‘edited’ marker: 2 of 8 posts held from the last 30 days (25.0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
«حاول ما استطعت ألّا تنظر إلى نفسك بوصفك ضحية. ومهما ساءت أحوالك، فلا تُلقِ باللوم على شيء أو أحد: لا على التاريخ، ولا الدولة، ولا رؤسائك، ولا والديك، ولا أطوار القمر، ولا طفولتك، ولا حتى على الطريقة التي تعلّمت بها استعمال المرحاض في صغرك… فما إن تُلقي باللوم على غيرك حتى تضعف عزيمتك عن تغيير أي شيء!». — جوزيف برودسكي (1940–1996)
«طهارة الظاهر والباطن لا تُكمَّل إلا بأمور [منها]: الأول: طهارة البدن كلِّه من موجبات الغسل، وطهارة الأعضاء من موجبات الحدث… ولأن الروح القدسية دُسَّت في التراب، قال الله تعالى: ﴿قد أفلح من زكّاها وقد خاب من دسّاها﴾. والدَّسّ في التراب إنما حصل بتناول لُقَيماتٍ حظوظية، والماء خُلق مزيلًا للتراب والطين؛ فإذا استُعمل الماء في الطهارة العظمى والصغرى غسل آثار التراب عن وجه الروح القدسية، ويخفّفه عن الأثقال الترابية. فإذ…
«كلما اجتهدتَ في تجنّب المعاناة ازدادت معاناتك؛ لأن أمورًا أصغر وأقلّ شأنًا تبدأ في تعذيبك، بقدر خوفك من أن يلحق بك الأذى... فأشدّ الناس سعيًا إلى تجنّب المعاناة هو أشدّهم معاناةً في نهاية الأمر!». Thomas Merton (1915–1968)
«قال بعض العارفين: لو أن جميع الأدلة العقلية والنقلية تظهر لإنسان لا تفيده شيئًا ما لم تحُلَّ على قلبه عنايةُ الله، كما قال سبحانه وتعالى: ﴿وَلَوْ أَنَّنَا نَزَّلْنَا إِلَيْهِمُ الْمَلَائِكَةَ وَكَلَّمَهُمُ الْمَوْتَىٰ وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَيْءٍ قُبُلًا مَا كَانُوا لِيُؤْمِنُوا إِلَّا أَنْ يَشَاءَ اللَّهُ﴾». شهاب الدين أحمد بن إبراهيم بن علان الصديقي المكي (ت 1033هـ)
«الفتح الوارد في القرآن ثلاثة أنواع: فتح عذاب، وفتح بركة، وفتح ابتلاء؛ قال تعالى: ﴿فَتَحْنَا عَلَيْهِم بَابًا ذَا عَذَابٍ شَدِيدٍ﴾ [المؤمنون: 77]. وقال: ﴿لَفَتَحْنَا عَلَيْهِم بَرَكَاتٍ مِّنَ السَّمَاءِ وَالْأَرْضِ﴾ [الأعراف: 96]. وقال: ﴿وَبَلَوْنَٰهُم بِالْحَسَنَٰتِ وَالسَّيِّئَاتِ لَعَلَّهُمْ يَرْجِعُونَ﴾ [الأعراف: 168]. فلا تقنع بمجرد اسم الفتح، بل انظر ثمرته ونتيجته، والله يتولى هداك». علي الخواص البُرُلُّسي (ت ٩…
«نُشرت دراسة عام 1978 بعنوان: «أين هم الآن؟ دراسة متابعة لمن حاولوا الانتحار من جسر البوابة الذهبية»؛ وفيها تتبّع ريتشارد سايدن، الباحث في جامعة كاليفورنيا في بيركلي، 515 شخصًا كانوا قد مُنعوا من القفز من جسر البوابة الذهبية بين عامي 1937 و1971، ليرى ما آل إليه حالهم بعد ذلك. وكانت النتيجة اللافتة أن 452 منهم ظلوا أحياء بعد سنوات، حتى نهاية فترة المتابعة. وتوفي 31 لأسباب طبيعية، و7 لأسباب أخرى كالحوادث. أما الذين مات…
«كان سبب تأليف هذا الكتاب أني كنت في بعض المجالس فتذاكرنا ما كان يفعله أبو عَبْدِ الله بن بَطَّةَ رحمه الله من كثرة الذكر عند النوم… يقول:«اسْتَعْمَلُ عِنْدَ مَنَامِي أَرْبَعِيْنَ حَدِيْثًا رُوِيَتْ عَنْ رَسُوْلِ الله ﷺ»؛ فذكر كلُّ شخصٍ منا ما حضره، وكان بعضهم معتنيًا بالحديث، فلم يبلغ ما ذكروه إلا بضعةَ عشرَ حديثًا، فاجتهدتُ في تتبُّعها بالغةً ما بلغت، وأردفتُها بأذكار الاستيقاظ… قال بعضُ أهلِ العلمِ: لا يمكنُ العب…
https://youtu.be/QnO1lh-S2Hc?si=pfHyzL_YgavbUC_a
«الله سبحانه وتعالى مكَّن عبده في حياته الدنيا من أشياء تُشابه ما تنتهي إليه أحوالُه في الآخرة؛ ليكون إذا وجد ما يسوءه من قصورٍ عن مدى لم يبلغه، لم يَلُمْ غيرَ نفسه. فإن أراد أن يتجاوز الله له عن كل شيء، تجاوز هو لعباد الله المؤمنين عن كل شيء. وإن أراد أن يجود الله له بكل شيء، جاد هو لعباد الله سبحانه بكل شيء في الله سبحانه. وإن أراد أن يُؤثره الله على كل مخلوق في وقته، آثر هو اللهَ سبحانه على كل مخلوق في وقته. وكذ…
عن ضرب الأبناء والطلبة!
«لمّا كانت الدنيا دار ضيقٍ وحَرَجٍ، وكانت الآخرةُ دار إكرامِ اللهِ تعالى لأوليائه، ومستقرًّا لمن رَضِيَ عنه، أعدَّ لهم اللهُ فيها ما لا عينٌ رأتْ، ولا أذنٌ سمعتْ، ولا خَطَرَ على قلبِ بشرٍ؛ صَوْنًا لعطائه في الآخرة عن أن يُوصَفَ على جِهَتِه، فلا تُصَدِّقُهُ النفوسُ لعَظَمَتِه؛ لأن هذه الأعينَ ضَيِّقَةٌ، وهذه النفوسَ نشأتْ في مَحَلٍّ صغيرٍ، فإذا حُدِّثَتْ بما يتجاوزُ مقدارَ عقولِها أو مَبْلَغَ إحساسِها، ممَّا ليس عندها…
https://aalwhebey.com/2026/10/03/%d8%a3%d9%83%d8%b0%d9%88%d8%a8%d8%a9-%d9%85%d8%a7-%d9%84%d8%a7-%d9%8a%d9%85%d9%83%d9%86-%d9%82%d9%8a%d8%a7%d8%b3%d9%87-%d9%84%d8%a7-%d9%8a%d9%85%d9%83%d9%86-%d8%aa%d8%ad%d8%b3%d9%8a%d9%86%d9%87/
Showing the 12 most recent of 51 posts we hold for @aalwhebey. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republished by 69 registered channels. The 48 listed are the ones that have forwarded the most posts; the rest are counted here but not each listed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Telegram’s own answer, not this register’s. When this register asks Telegram’s API what is similar to this channel, this is the list it returns, in the exact order Telegram returns it — never re-sorted by subscribers or by anything else this register measures. The relationship, and the order, are Telegram’s; we record them and date them, and make no claim of our own about which of these channels actually resemble this one.
Read from Telegram’s recommendation API, most recently 12 September 2026. Telegram holds a list like this for a small and growing share of the register — how this is measured, and why most channel pages show nothing here.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 117 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 November 2026 — this entry's latest reading, not the date you are reading this.
“عبدالله الوهيبي” (@aalwhebey), 26,958 subscribers as measured 10 November 2026. Telegram Register, tgregister.com/channel/aalwhebey.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.