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Channel

العلاّمة البشير الإبراهيمي

@bibrahimi

On this record: Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

9,645subscribers

-8 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001335076529
TypeChannel
Username@bibrahimi
Created21 April 2021measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded6 August 2026
Last confirmed live12 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 12 August 2026
On Telegramt.me/bibrahimi

Growth

9,6459,6549,649.56 August 2026 — 9,653 subscribers6 August 2026 — 9,653 subscribers10 August 2026 — 9,654 subscribers12 August 2026 — 9,645 subscribers6 August 202612 August 2026
4 measurements spanning 6 days, net -8. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 9,644–9,655 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Aug 2026, 23:129,645-9
10 Aug 2026, 00:309,654+1
6 Aug 2026, 17:459,653no change
6 Aug 2026, 17:349,653first reading

Engagement

21 posts held, back to 10 April 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 15 pagesof Telegram’s post history, 20 posts per page.

ERR · 30 days
26.6%
avg views ÷ 9,645 subscribers
Avg views / post
2,560
5 posts measured
Reaction rate
2.97%
reactions ÷ views · ER floor
Posts in window
5
of 21 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 7 August 2026
Posts held21 (10 April 20267 August 2026)
Views total12,810
Reactions total381
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken12 Aug 2026, 14:57 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

2,243 reactions across 21 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
2,243100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 21 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2,243reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 21 most recent posts we hold, published 10 April 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 09:20 UTC≈1,030 views64 reactionsread 12 August 2026

«إن نبيّنا -ﷺ- مِنّا لقريب لو جعلنا الصلة بيننا وبينه حبل الله القرآن، فقد تركه فينا ليكون النور الممتد بيننا وبينه، وقد كان خُلُقه القرآن يرضى لرضاه ويغضب لغضبه ويقف عند حدوده ويصنع أفعاله وتروكه من أوامره ونواهيه، وينحت من معدنه تلك الآداب التي ربّى بها نفسه وراض عليها أصحابه، ثم تركها كلمةً باقيةً فينا وحجّةً بالغةً لنا أو علينا» البشير الإبراهيمي | الآثار ٤/ ١٤٥

64

4 Aug 2026, 00:34 UTC≈2,480 views81 reactionsread 12 August 2026

إذا كان الطفل يتقلّب بين أحضان الصالحين وحجور الصالحات، ويرجع من أخدان صباه وعشراء داره وزملاء ملاعبه إلى طفولة طاهرة راشدة تحرسُها أعين المجتمع كله؛ فأخلِق به أن يكون مثالًا للإنسان الكامل! البشير الإبراهيمي | الآثار ٤/ ١٥٠

81

26 Jul 2026, 22:38 UTC≈2,970 views71 reactionsread 12 August 2026

الوقت رأس مال، فهو أجلّ من أن يُنفَق إلّا في المفيد. البشير الإبراهيمي | الآثار ٤/ ١٤٨

71

19 Jul 2026, 04:36 UTC≈3,760 views103 reactionsread 12 August 2026

في هذه الأزمنة المتأخرة التي رانت فيها الغفلة على القلوب، واستولت عليها القسوة من طول الأمد… من الحكمة والسداد أن يرجع المسلمون إلى تاريخهم يستنيرون عِبَرَه، وإلى نبيّهم يدرسون سِيَره، وإلى قرآنهم يستجلون حقائقه. البشير الإبراهيمي | الآثار ٤/ ١٤٤

103

6 Jul 2026, 02:22 UTC≈4,760 views137 reactionsread 12 August 2026

يا للعجب العاجب! أفيؤمن المسلم بأن المسجد الأقصى هو قبلته الأولى، وأنه ثالث المساجد التي تُشَدّ إليها الرحال، وأنه كان في ليلةٍ من الدهر سلّم الأرض إلى السماء، ومطار البشرية المتمثلة في محمد إلى الملكية المتمثلة في الملأ الأعلى، أفيؤمن بذلك كله ثم لا يقدّم -لحماية هذا الحرم وجعله آمنًا- مُهْجَتَه ومالَه؟ البشير الإبراهيمي | الآثار ٤/ ١٣٩

137

30 Jun 2026, 02:38 UTC≈7,000 views109 reactionsread 12 August 2026

إنّ الهمم لا تشيب وإن العزائم لا تهرم… فلا تهنوا ولا تفشلوا وأنتم الأعلون إن كنتم مؤمنين! البشير الإبراهيمي | الآثار ٤/ ١٢٥

109

28 Jun 2026, 01:15 UTC≈5,500 views114 reactionsread 12 August 2026

إنني لم أكن مجاهدًا، وإذا كنتُه ففي شيء واحد هو: محاربة البدع والضلالات ومحو الأمية وتعليم الأمة. البشير الإبراهيمي | الآثار ٤/ ١٢٤

114

18 Jun 2026, 01:24 UTC≈6,990 views128 reactionsread 12 August 2026

ولقد يعرف منّي إخواني الملابسون لي أنّي لم أُعادِ في عمري صديقًا، فإذا بادأني بالعداوة لم أجاره في ميدانها خطوة، ووكلته إلى الزمان الذي يقيم الصعر، فإذا هو تائب منيب أو خجلان متستر، وقد يسبّني أقوام بما ليس فيّ، فلا أقطع عنهم عادة من عوائد البر والرفق؛ لِعِلمي أنّهم إنما يسبون غيري بعد أن يلبسوه اسمي، وإن هذا لمن طوابع التربية المحمّدية، بين أتباع سنّته، عبّر عنها بجُملة من جوامع كلمه: إنهم يقولون مُذَمَّم وأنا محمّد

128

10 Jun 2026, 16:09 UTC≈5,970 views126 reactionsread 12 August 2026

(مفهوم الصداقة) إنّ من مذاهبي التي انْتَهتْ بي تجارب الحياة إليها أنني لا أفهم الصداقة كما يفهمها الناس، وإنما أفهمها امتزاجًا فكريًا سَبَّبتْهُ عوامل خفيّة المسارب في الجبلّة الأولى، ولذلك فأنا أفهم أنّ الصداقة لا تزول ولا تنتهي بعداوة من الجانبين، فإن انتهت بعداوة من الطرفين دلّ ذلك على أنها ليست صداقة، وإنّما هي شيء مقنّع يُسمّيه العرف المنافق المتساهل صداقة وليس بها، إنما هو تجارة انتهت بانتهاء المصلحة، أو زواج

126

27 May 2026, 02:07 UTC≈5,980 views108 reactionsread 12 August 2026

الله أكبر، الله أكبر.. "إن هذا العيد من شعائر الإسلام العظيمة، وسُنن الدين القويمة، شرع الله فيه هذه الصلاة لنجتمع بقلوبنا وأجسادنا، ونتعاطف ونتراحم ونتسامح ونتصافح، وتظهر الأخوّة الإسلامية على حقيقتها" من خطبة عيد الأضحى للبشير الإبراهيمي - عام ١٣٥٨هـ

108

23 May 2026, 09:17 UTC≈6,310 views85 reactionsread 12 August 2026

الحجّ في الإسلام ركنٌ من أركانه التي بُنيَ عليها، يشاركها في الركنية والروح والمعنى العام للتعبّد، ويزيد عليها بمعانٍ اجتماعية حكيمة من السير في الأرض، والاطلاع على الأحوال، والاستزادة من العلم، والاختبار لأحوال الأمم، والاعتبار بها، والامتزاج بالأمم المشتركة في الدين، والتعارف بين الإخوة المتباعدين في المواطن؛ فهو مؤتمر اجتماعي للمسلمين. البشير الإبراهيمي | عيون البصائر ٧٤

85

Showing the 12 most recent of 21 posts we hold for @bibrahimi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 258,915 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

دروس الشيخ محمد خيري
@mhmd5airy · 192,763
Telegram ranks this channel #83 of 97 here — alongside 96 others — read 11 August 2026
📻 إذاعة القرآن الكريم من القاهرة
@Quran_Station · 365,783
Telegram ranks this channel #92 of 97 here — alongside 96 others — read 10 August 2026
قناة أحمد عبد المنعم
@ahmad_abdelmon3em · 144,937
Telegram ranks this channel #95 of 96 here — alongside 95 others — read 13 August 2026

This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.

“العلاّمة البشير الإبراهيمي” (@bibrahimi), 9,645 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/bibrahimi.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.