«العلم قائد، والخوف سائق، والنفس بينهما حَرون خداعة». أبو عبد الله عمرو بن عثمان المكي، تـ بعد ٣٠٠ هـ
❤81😢64👍14🕊6🔥1

Channel
@sari_orabi
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
13,066subscribers
-46 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001686030889 |
|---|---|
| Type | Channel |
| Username | @sari_orabi |
| Description | كاتب وباحث |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/sari_orabi |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 10:16 | 13,066 | -6 |
| 13 Aug 2026, 01:03 | 13,072 | -2 |
| 12 Aug 2026, 04:32 | 13,074 | -7 |
| 11 Aug 2026, 01:22 | 13,081 | -9 |
| 9 Aug 2026, 22:21 | 13,090 | -8 |
| 8 Aug 2026, 21:37 | 13,098 | -4 |
| 7 Aug 2026, 23:33 | 13,102 | -10 |
| 7 Aug 2026, 01:56 | 13,112 | no change |
| 6 Aug 2026, 16:06 | 13,112 | first reading |
15 posts held, back to 17 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 19 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 24 December 2025. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 15 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
866 reactions across 15 posts, in 15 distinct kinds. The most used accounts for 61.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 534 | 61.7% | |
| 😢 | 166 | 19.2% | |
| 👍 | 57 | 6.58% | |
| 💯 | 36 | 4.16% | |
| 🥰 | 13 | 1.50% | |
| 👏 | 11 | 1.27% | |
| 🕊 | 11 | 1.27% | |
| 🤔 | 10 | 1.15% | |
| ❤🔥 | 9 | 1.04% | |
| 👌 | 7 | 0.808% | |
| 🤝 | 6 | 0.693% | |
| 🌚 | 2 | 0.231% | |
| 🔥 | 2 | 0.231% | |
| ⚡ | 1 | 0.115% | |
| 😇 | 1 | 0.115% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 866reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 15 most recent posts we hold, published 17 December 2025 to 24 December 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
«العلم قائد، والخوف سائق، والنفس بينهما حَرون خداعة». أبو عبد الله عمرو بن عثمان المكي، تـ بعد ٣٠٠ هـ
❤81😢64👍14🕊6🔥1
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: "إِيَّاكُمْ وَالظَّنَّ؛ فَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيثِ، وَلَا تَحَسَّسُوا، وَلَا تَجَسَّسُوا، وَلَا تَنَاجَشُوا، وَلَا تَحَاسَدُوا، وَلَا تَبَاغَضُوا، وَلَا تَدَابَرُوا، وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا".
❤135😢16👍14
قبل ثلاثين عامًا، لم يتخيل لي ولا لأصدقائي اليابانيين أن تصل معاناة الشعب الفلسطيني إلى الإبادة الجماعية. ومع ذلك، ظلّت الحقيقة جاثمة أمام أعيننا طوال تلك السنين، بما يكفي لأن تدفع مناضلًا يابانيًّا مثل تاكاو هيموري إلى أن يُضرم النار في نفسه يوم 30 آذار/ مارس 2002 في أحد حدائق طوكيو، تأييدًا للفلسطينيين واحتجاجًا على ما يعانونه تحت الاحتلال. غير أنّ التاريخ يعلّمنا أن زمن الإبادة الجماعية لا ينقضي إلا بأحد خيارين: أ…
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File, posted without a caption
👍9❤7👌2🤝1
https://arabi21.com/story/1727271
❤9🤝1
هذا ما كان ممكنًا استيقظ قبل أن يرنّ المنبّه بدقائق. لم يكن منزعجًا. فقط لم يعد النوم يُكمل شيئًا. بقي مستلقيًا قليلًا، محدّقًا في السقف، كأنه يتأكد أن ما يعرفه ما زال في مكانه. نهض ببطء. الأرض باردة تحت قدميه. الممر ضيّق كما هو كل صباح. لا شيء جديدًا في الشقة، ولا شيء ناقصًا. كل شيء يعمل. في الحمّام، غسل وجهه دون أن ينظر طويلًا إلى المرآة. لم يكن يتجنّب صورته، بل لا يرى فيها ما يستحق الوقوف. الرأس ذاته الذي يعرف …
❤47😢16🤔9🕊5⚡1❤🔥1🌚1😇1
من تكلم فيما لا يعنيه حُرم الصدق، ومن اشتغل بالفُضول حُرم الورع، ومن ظن ظن السوء حُرم اليقين، ومن حرم هذه الثلاثة هلك. سهل التستري
❤57😢19👍5👌3💯3
شاهدتُ مقطعًا من نقاش بين صديقٍ يقدّم برنامج بودكاست ويعيش خارج فلسطين، وبين فنان فلسطيني من الداخل المحتل عام 1948. لم يكن حديث الفنان عن منعٍ إداري أو قمعٍ أمني فحسب، بل عن اختناق الوجود نفسه؛ عن فنّ يُغلق عليه كل مسرح يمكن أن يُقال فيه من زاوية فلسطينية، فيتحوّل ما يحبه ويحسنه ويرى فيه طريقته الوحيدة للتماسك مع ذاته إلى جرحٍ مفتوح لا أفق له. جاء الردّ عمليًا وبسيطًا: يمكنك الخروج. يمكنك تقديم فنك خارج فلسطين. ثم …
❤36😢9👌2👍2💯1🤔1🥰1
تبدو الكتابة في البداية مغرية بالوعود الكثيرة؛ وعد الاكتمال، أو الخلاص، أو الخلود، أو الاعتراف، أو حتى المتعة. ويبدو الوعد بدوره مهمًّا، لا لأنّه صحيح في ذاته، بل لأنّنا بحاجة إلى تصديقه كي نبدأ. في أول الأمر يبدو لنا الوعد إجابة عن سؤال: لماذا نكتب؟ وليس الجميع معنيًّا أصلًا بطرح هذا السؤال؛ لماذا يكتب، أو لماذا يفعل أيّ شيء. ثمّة صنف من الناس لديه حساسية عالية تجاه الحياة وما فيها، وسؤال مفرط عن المعنى والباعث. عن…
❤34😢14👍3👏2
ووثقت الحملة الوطنية لاسترداد جثامين الشهداء احتجاز جثامين 754 شهيدًا، بينهم 256 في مقابر الأرقام، و498 شهيدًا منذ عودة سياسة الاحتجاز عام 2015، منهم: 73 طفلًا دون سن الـ 18 عامًا، و10 نساء، و89 شهيدًا من الحركة الأسيرة،347 منذ اندلاع حرب الإبادة الجماعية على قطاع غزة في 7 تشرين الأول\ أكتوبر 2023.[1]هذه ليست مجرد أرقام أو إحصائيات جامدة ترويها التقارير، وإنما حكايات تروي قصص الشهداء وألم الأهل الذي لا ينتهي، حياة قُ…
😢9❤5👍3
وَغَيَّرَكِ الزَمانُ وَكُلُّ شَيءٍ يَصيرُ إِلى التَغَيُّرِ وَالذَهابِ* * العباس بن الأحنف أو أبو نواس
❤25😢11
في زمنٍ قد ينشغل فيه البعض بـ "مخارج الحروف" وينسون "مخارج القلوب"، جاء هذا الكتاب ليذكرنا أن القرآن روحٌ قبل أن يكون صوتاً، وأن المقرئ الحقيقي هو من يرتل الآيات بلسانه ويحياها بوجدانه. بمدادٍ من التقوى، وفكرٍ يجمع بين جلال "التلاوة" وجمال "التزكية"، أطلّ علينا أخي الغالي فضيلة الشيخ المقرئ عبدالرحمن الرفاعي بفتحه الجديد: (منهاج السالكين إلى تزكية القراء والمقرئين)؛ ليملأ ثغرةً طالما تطلعنا لمن يردمها. أسأل الله له…
❤49🥰3🔥1
Showing the 12 most recent of 15 posts we hold for @sari_orabi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 699,784 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“قناة ساري عرابي” (@sari_orabi), 13,066 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/sari_orabi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.