Channel
@Abdulrahman_AlMoshed
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
8,126subscribers
+65 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001613995690 |
|---|---|
| Type | Channel |
| Username | @Abdulrahman_AlMoshed |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/Abdulrahman_AlMoshed |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 20:07 | 8,126 | +47 |
| 13 Aug 2026, 05:18 | 8,079 | +1 |
| 10 Aug 2026, 04:16 | 8,078 | +15 |
| 7 Aug 2026, 13:03 | 8,063 | +2 |
| 6 Aug 2026, 18:17 | 8,061 | first reading |
25 posts held, back to 20 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 11 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 10 August 2026 |
|---|---|
| Posts held | 25 (20 July 2026 – 10 August 2026) |
| Views total | 40,599 |
| Reactions total | 534 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 16:47 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
534 reactions across 25 posts, in 12 distinct kinds. The most used accounts for 61.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 327 | 61.2% | |
| 😁 | 82 | 15.4% | |
| 🤣 | 40 | 7.49% | |
| 👍 | 31 | 5.81% | |
| 😢 | 30 | 5.62% | |
| 😭 | 10 | 1.87% | |
| 🔥 | 5 | 0.936% | |
| 💔 | 3 | 0.562% | |
| 👏 | 2 | 0.375% | |
| 💯 | 2 | 0.375% | |
| ❤🔥 | 1 | 0.187% | |
| 🤔 | 1 | 0.187% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 25 of the 25 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 534reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 25 most recent posts we hold, published 20 July 2026 to 10 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
من لطائف تعبيرات الآلوسي في تفسيره: فاختر لنفسك ما يحلو :) - «ولا يخفى على ذي لُبٍّ تكلُّف أكثر هذه الأقوال، ومخالفته للظاهر جدًّا، وهي بين يديك، فاختر لنفسك ما يحلو» (11/ 119-120) - «ومع هذا، الأقوال كثيرة لديك، وأنت غير مجحود عليك، فاختر لنفسك ما يحلو» (15/ 190) ⏪ والآلوسي له تعبيرات كثيرة طريفة، لو جُمعت لجاءت في مبحث بهيٍّ خفيف ظريف عبد الرحمن المشد 17 صفر 1448هـ
😁8❤7
قال أنس: «صليت خلف علي بن أبي طالب، فقرأ: (أفلا ينظرون إلى الإبل كيف خلقتُ) و (رفعتُ) و (نصبتُ) و (سطحتُ) -بضم التاءات- أضاف الضمير إلى الله تعالى»! وهي قراءة شاذة معناها لطيف وظاهر
❤19👍1🔥1😢1
"حتى تخدمني سنةً" ! قوله: ﴿وَٱلَّيْلِ إِذَا يَسْرِ﴾ [الفجر: 4] . سأل المُؤَرِّجُ الأخفشَ عن سقوط الياء، فقال: لا، حتى تخدمني سنةً. فسأله بعد سنة، فقال: أمَّا الآن فالليل لا يَسْري، وإنما يُسرى فيه، فقد عُدل به عن معناه فوجب أن يعدل عن لفظه، كقوله: (وما كانت أمك بغيًّا) ولم يقل: (بغية)؛ لأنه معدولٌ عن (الباغية). [إيجاز البيان 2/ 875] قال الشوكاني: «وفي كلام الأخفش هذا نظر، فإن صرف الشيء عن معناه لسبب من الأسباب لا ي…
❤13😁1
تكون في زحمة انشغالاتك فيمرُّ بك مقطع قصير لآيات يتلوها قارئ متقن فتنقلك إلى عالم آخر، ويذكرني هذا بموقف عندما كنا نقرأ عند أحد شيوخنا، والطلاب مجتمعون كلٌّ ينتظر دوره الأسبوعي (يوم الخميس) والذي ربما لا يقرأ فيه إلا آية أو نصف آية، وبعضهم كان يأتي من سفر يستغرق ثمان ساعات بالقطار. وما إن بدأنا المجلس حتى قام المؤذن -غفر الله له- ليجرب الميكروفون؛ تحضيرًا لخطبة الجمعة في اليوم التالي، ففتح الراديو ووضع الميكروفون بج…
😁21🤣12❤11😢4👏1🔥1
مهما اجتهدت في طلب العلم عبر وسائل التواصل فحاول أن يكون لك نصيب من لقاء الشيوخ؛ ففيه بركة وفوائد عملية لا يمكن تحصيلها من وراء الشاشات ووسائل التواصل، ورُبَّ موقف تربوي واحد تفيده لا تسعفك بك عشرات الكتب. ومهما قرأت من الكتب الإلكترونية فاجعل لك نصيبًا يوميًّا من القراءة في الكتب الورقية؛ فإن لتقليب الصفحات بيدك لذة لا تضاهيها قراءة عشرات الصفحات من كتاب إلكتروني، وحسب تجربتي فقد لاحظت ثبات المعلومات عند قراءتها من…
❤14👍5💯2
ما ألْينَ هذا حقًّا ! عن علي بن خالد، أن أبا أمامة الباهلي مَرَّ على خالد بن يزيد بن معاوية فسأله عن أَلْيَن كلمة سمعها من رسول الله ﷺ، فقال: سمعت رسول الله ﷺ يقول: «ألا كلكم يدخل الجنة إلا من شَرَدَ على الله شِرَاد البعير على أهله»! (مسند أحمد 36/ 560) قال السندي: قوله: «إلا من شرد على الله» يريد: الكافر؛ فإنه الذي ما أطاع الله تعالى قط، وهو المحروم من الجنة على الدوام!
❤25😢2
الحمد لله وحده، والصلاة والسلام على من لا نبيَّ بعده، وبعد؛ فقد قرأ عليَّ الأخ المقرئ: (محمد قدوة إعتصام بالله) القرآن الكريم ختمةً كاملةً بالقراءات العشر من طريقَي الشاطبية والدرة، غيبًا عن ظهر قلبٍ، بطريقة الجمع، بجميع الأوجه والتحريرات، فيما يقرب من (مائتَي) مجلس، كما سمعتُ منه منظومتَي الشاطبية والدرة كاملتين، غيبًا، وقد أجزته بذلك كله؛ لضبطه وإتقانه، وفقه الله. والشيخ محمد حاصل على ماجستير القراءات، وممن عرفتهم…
❤41❤🔥1
نحن نتلمس إصابة موضع وطأته أقدام السيوطي، أو الاقتراب من فكرة جالت في ذهنه، فاللهم أنزل على قبره رحماتك، واجمعنا به في جنات النعيم ...
❤13😁1
سؤال متكرر كدة كشفنا المستور :)
😁19
قل ما شئتَ، وانقُل من النصوص ما تريد، مخالفًا أو موافقًا لكن ... القرآن العظيم الذي نزل على سبعة أحرف، يرجع الاختلاف فيها -على الصحيح- إلى الأوجه والهيئات الخاصة بنُطق القرآن الكريم ولفظه، ألا يستوعب هذا الخلاف الدائر حول (نَبْر) الحرف الأول أو الثاني أو غيره من الكلمة دون ما جاوزه من الحروف؟!! ثم لو كان القول في هذه المسألة واحدًا وغيره خطأ، لماذا لم يتَّفق القُرَّاء المعروفين -الذين أجمع الناس شرقًا وغربًا على جو…
👍5❤3
«لا تختلف معاني الكلمات العربية ولا استعمالها باختلاف موضع النبر فيها»! (الأصوات اللغوية، د/ إبراهيم أنيس، ص175)
❤7👍4🔥2
تعريف الشيخ الفاضل د/ عبد الله البطاطي، بتقريبنا لتفسير (المحرر الوجيز في تفسير الكتاب العزيز) للإمام ابن عطية الأندلسي (ت541هــ)، وعنوانه : (تقريب المحرر الوجيز)، فجزاه الله خيرًا..
❤10👍3
Showing the 12 most recent of 25 posts we hold for @Abdulrahman_AlMoshed. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 14,417 of 1,481,243entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 6 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“عبدالرحمن المُشِدّ (للدراسات القرآنية)” (@Abdulrahman_AlMoshed), 8,126 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/Abdulrahman_AlMoshed.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.