Channel
@AhmadNalSwailem
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Posts recorded as deleted · Citations · Telegram's recommendations · Cite this entry
18,244subscribers
+58 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001252608230 |
|---|---|
| Type | Channel |
| Username | @AhmadNalSwailem |
| Description | قناة للفوائد واللطائف العلمية، من اختيار/ د. أحمد بن نجيب السويلم |
| Created | 4 June 2019 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 8 November 2026 |
| Measurements held | 55 |
| Confirmed unchanged | 1 time, most recently 8 November 2026 |
| On Telegram | t.me/AhmadNalSwailem |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 20 August 2026 and assigned it the closest of 31 fixed categories, at 96% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Nov 2026, 19:59 | 18,244 | -3 |
| 7 Nov 2026, 15:06 | 18,247 | -2 |
| 6 Nov 2026, 11:37 | 18,249 | -5 |
| 5 Nov 2026, 08:38 | 18,254 | -4 |
| 3 Nov 2026, 04:28 | 18,258 | +1 |
| 1 Nov 2026, 04:09 | 18,257 | -3 |
| 31 Oct 2026, 01:56 | 18,260 | +2 |
| 29 Oct 2026, 03:31 | 18,258 | -8 |
| 28 Oct 2026, 04:37 | 18,266 | +7 |
| 27 Oct 2026, 07:59 | 18,259 | +3 |
| 26 Oct 2026, 09:54 | 18,256 | +3 |
| 25 Oct 2026, 12:26 | 18,253 | -4 |
| 24 Oct 2026, 14:04 | 18,257 | -5 |
| 23 Oct 2026, 16:15 | 18,262 | +2 |
| 22 Oct 2026, 16:17 | 18,260 | -7 |
| 21 Oct 2026, 13:00 | 18,267 | +3 |
| 20 Oct 2026, 08:09 | 18,264 | -4 |
| 19 Oct 2026, 06:06 | 18,268 | +7 |
| 18 Oct 2026, 05:11 | 18,261 | +24 |
| 17 Oct 2026, 01:57 | 18,237 | first reading |
52 posts held, back to 16 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 70 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 November 2026 |
|---|---|
| Posts held | 52 (16 July 2026 – 8 November 2026) |
| Views total | 36,943 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Nov 2026, 16:11 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 9 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Telegram’s own ‘edited’ marker: 2 of 13 posts held from the last 30 days (15.4%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
✨ عَنْ عَبْدِ اللهِ بْنِ عُمَرَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ: "إِنَّ مِنَ الشَّجَرِ شَجَرَةً لَا يَسْقُطُ وَرَقُهَا، وَهِيَ مَثَلُ المُسْلِمِ، حَدِّثُونِي مَا هِيَ؟ ". فَوَقَعَ النَّاسُ فِي شَجَرِ البَادِيَةِ، وَوَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ. قَالَ عَبْدُ اللهِ: فَاسْتَحْيَيْتُ. فَقَالُوا: يَا رَسُولَ اللهِ، أَخْبِرْنَا بِهَا. فَقَالَ رَسُولُ اللهِ ﷺ : "هِيَ النَّخْلَةُ". قَالَ عَبْدُ اللهِ فَحَدَّثْتُ أَبِ…
✍🏻 «أمَّا بَعْدُ: فإنَّ اللهَ -عَزَّ وجَلَّ- لَمَّا أَرادَ بقاءَ العِلْمِ؛ لأنَّه الدَّليلُ عَلَيْهِ، جَعَلَ بينَ طِباعِ الناسِ وأصْنافِ العِلْمِ مُناسَبةً جَوْهَرِيَّةً، وعَلاقةً خَفِيَّةً؛ فَيَنْجَذِبُ كُلُّ طالبِ عِلْمٍ إلى ما يُناسِبُ جَوْهَرِيَّتَهُ؛ لِيَنْحَفِظَ بِجُمْلَتِهِمُ العِلْمُ، ومَنْ صَفَا جَوْهَرُهُ، أَخَذَ مِنْ كُلِّ عِلْمٍ صَفْوهُ، وجَمَعَ مُهِمَّهُ - إِذِ العُمْرُ قَصِيرٌ، والعِلْمُ كَثِيرٌ - ولم ي…
تم بفضل الله صدور نسخة للهواتف من برنامج *"مسائل الفقه الحسابية"*، الذي يحل مسائل الفقه المعتمدة على الحساب وفق *المذهب الحنبلي*. *من المسائل المتناولة:* - في العبادات: الزكاة المتعلقة بالذمة، زكاة البهائم (مع استيعاب جميع صور اتفاق الفروض)، زكاة المعشَّرات، ضم النقدين بالأجزاء. - في المعاملات: أرش العيب، ظهور رب دين حالٍّ بعد قسمة مال المفلس، الوصايا بالأجزاء. - في الجنايات: الحكومة. - مسائل عامة: كالاستثناء من الا…
سهر الصالحين✨ قال أبو بكر ابن أبي شيبة: حدثنا عباد بن عوام، عن حصين، عن إبراهيم [هو النخعي] قال: كان منا رجل يقال له همام بن الحارث، وكان لا ينام إلا قاعدا في مسجده في صلاته وكان يقول: «اللهم اشفني من النوم بيسير، وارزقني سهرا في طاعتك». 📕 المصنف لابن أبي شيبة https://t.me/AhmadNalSwailem
💡 «ولا يكفِي في أهليةِ التعليمِ: أنْ يكونَ كثيرَ العلمِ، بل ينبغي مع كثرةِ علمهِ بذاكَ الفنِّ، كونه له معرفةٌ في الجملةِ بغيرِهِ من الفنونِ الشَّرعيةِ فإنها مرتبطةٌ، ويكونَ لهُ دربَةٌ ودينٌ وخلقٌ جميلٌ وذهنٌ صحيحٌ واطلاعٌ تامٌ». 📚 مقدمة المجموع شرح المهذب للنووي رحمه الله https://t.me/AhmadNalSwailem
✨ «إذا تقرر هذا وعلم تحصل منه: أن أعظم الناس منزلة وأكثرهم خيرا وبركة الواقف مع نيته في حركته وسكونه، وبهذا المعنى وقع الفرق بيننا وبين سلفنا وخيار من تقدمنا - رضوان الله عليهم - لتحسين نياتهم وتحريرها، فكانت حركاتهم وسكناتهم كلها عبادة. ونحن اليوم إنما العبادة عندنا ما كان من الصلاة والزكاة والصوم والحج والجهاد وأصول الدين المعروفة، وهذه إنما هي عند الموفقين منا -أعني المحافظة على هذه الأفعال المذكورة بواجب…
"إنَّ الله وترٌ يحبُّ الوتر" يقول الصنعاني -رحمه الله-: «لما كان الله يحبُّ الوتر جعل آخر كلِّ صلاةٍ من ليلٍ ونهارٍ وترًا، فالمغرب يُوتِر شفع النهار، والوتر بعد العشاء يُوتِر شفع الليل».. [التنوير شرح الجامع الصغير (٧/ ٣٧)]
التزهيد في العلوم الشرعية بين دعوى الاكتمال والتدوين وخطر الضياع والاندثار: قال ابن بدران: "وإنني كنت أيام الطلب صحبتُه [أي علم الأصول] منذ البداية، ونزهت الطرف في حدائقه الغناء، ونادمته منادمة العاشق لمعشوقه، والتقطت فرائده من أفواه الشيوخ الذين كان سمح الزمان ببقائهم، ولم يكن يومئذ أحد من الطلبة يذكر هذا الفن أو يتكلم به بشفتيه، زاعمين أنه يفتح باب الاجتهاد، وذلك الباب قد أوصد منذ قرون متطاولة". [نزهة الخاطر العاط…
✨ من الداء الخفي فينا -طلاب العلم- أننا نسعى لتحقيق مراداتنا ومرادات الناس في العلم، من الظهور والجاه العلمي والتقدم على الأقران، والذكر الحسن . ونغفُل أيّ غفلة عن مراد الله منّا بذلك العلم ! وهذا الذي يورثنا الكسل وقلة التعبد، وضعف الإيمان، ويحزننا على فوات العلم لا على فوات العمل ! ولو انتبهنا لمراد الله منا ، لكانت الهمة غير الهمة، والسعي غير السعي .. { وَمَنْ أَرَادَ الْآخِرَةَ وَسَعَى لَهَا سَعْيَهَا وَهُوَ مُؤ…
✍🏻 «وفي قوله عز وجل {فَاسْتَقِيمُوا إِلَيْهِ وَاسْتَغْفِرُوهُ} إشارةٌ إلى أنَّه لابُدَّ من تقصيرٍ في الاستقامة المأمور بها، فيُجبَرُ ذلك بالاستغفار المقتضي للتَّوبة والرُّجوع إلى الاستقامة». جامع العلوم والحكم https://t.me/AhmadNalSwailem
🌿 ذكر الحافظ ابن رجب في ترجمة الفقيه أبو محمد الباجِسرائِيُّ أنّه أنشدَ : إذا أفادك إنسانٌ بفائدةٍ من العلومِ فأدمِنْ شُكرَهُ أبداً وقل :فلانٌ جزاهُ الله صالحةً أفادنيها، وألقِ الكبرَ والحسدَا الذيل على طبقات الحنابلة ٣/١٨٣ قناة📕: https://t.me/Alhanabla
✨ روى ابن المبارك في الزهد والبيهقي في شعب الإيمان أن لقمان كان يقول: "اللهم لا تجعل أصحابي الغافلين؛ الذين إذا ذكرتك لم يعينوني، وإن نسيتك لم يذكروني، وإن أمرت لم يطيعوني، وإن صمتّ أحزنوني". https://t.me/AhmadNalSwailem
Showing the 12 most recent of 52 posts we hold for @AhmadNalSwailem. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
We recorded 1 post on @AhmadNalSwailem as deleted — posts this register held that were missing from the channel’s public page on two separate reads, taken from different network addresses at least an hour apart.
A deletion is not wrongdoing. This register can see that a post it held is no longer on the channel’s public page, and when — not why. Expired ad placements, reposts, rotating links and corrections all look the same. This is a count of recorded detections, not an exact total: it misses deletions we could not see, because only a post we held and later re-read inside the page can be seen to go, and it may include a small number of wrong records. How this is measured.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 16 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 101 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 November 2026 — this entry's latest reading, not the date you are reading this.
“قناة •| أحمد السويلم |•” (@AhmadNalSwailem), 18,244 subscribers as measured 8 November 2026. Telegram Register, tgregister.com/channel/AhmadNalSwailem.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.