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Channel

مستجدات الفقه وأصوله - القناة

@alfikh

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Posts edited after publishing · Citations · Telegram's recommendations · Cite this entry

14,804subscribers

+773 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001381506066
TypeChannel
Username@alfikh
CreatedBetween 1 April 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live11 November 2026
Measurements held67
Confirmed unchanged1 time, most recently 11 November 2026
On Telegramt.me/alfikh

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 10 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.

Growth

14,03114,80414,417.56 August 202611 November 2026
67 measurements spanning 97 days, net +773. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 13,915–14,920 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 67
Measured (UTC)SubscribersChange
11 Nov 2026, 21:0714,804+23
9 Nov 2026, 21:5714,781+20
8 Nov 2026, 14:4914,761+8
7 Nov 2026, 08:3114,753+11
6 Nov 2026, 10:5914,742+5
5 Nov 2026, 10:2514,737+5
4 Nov 2026, 11:5614,732+3
3 Nov 2026, 12:4914,729+3
2 Nov 2026, 15:4914,726-5
1 Nov 2026, 17:2914,731-3
31 Oct 2026, 18:1014,734-2
30 Oct 2026, 21:0014,736+12
29 Oct 2026, 23:1614,724+1
28 Oct 2026, 23:0614,723+6
26 Oct 2026, 18:0914,717+8
25 Oct 2026, 18:0614,709+5
24 Oct 2026, 19:0014,704+10
23 Oct 2026, 19:1614,694+6
22 Oct 2026, 22:1614,688+8
21 Oct 2026, 21:0914,680first reading

Engagement

71 posts held, back to 3 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 69 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
11.9%
avg views ÷ 14,804 subscribers
Avg views / post
1,760
27 posts measured
Reaction rate
0.55%
reactions ÷ views · ER floor
Posts in window
27
of 71 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 24 of 27 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 9 November 2026
Posts held71 (3 July 2026 – 9 November 2026)
Views total47,391
Reactions total231
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken11 Nov 2026, 19:13 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Video runtime
1m 31s
Average length
1m 31s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

596 reactions across 63 posts, in 7 distinct kinds. The most used accounts for 73.5% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤43873.5%
👍11118.6%
💯152.52%
👎122.01%
🤔91.51%
😢81.34%
😱30.503%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 65 of the 71 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 596 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 71 most recent posts we hold, published 3 July 2026 to 9 November 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

Telegram’s own ‘edited’ marker: 6 of 27 posts held from the last 30 days (22.2%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).

9 Nov 2026, 11:13 UTC725 views9 reactionsread 11 November 2026

الصلاة مع الإمام عن بُعد وتفويت مقاصد الجماعة. جاء في حواشي الشرواني على تحفة المحتاج: "والشرط الثالث من شروط الاقتداء أن يعدا مجتمعين ليظهر الشعار، والتودد، والتعاضد إذ لو اكتفى بالعلم بالانتقالات فقط كما قاله عطاء لبطل السعي المأمور به، والدعاء إلى الجماعة وكان كل أحد يصلي في سوقه أو بيته بصلاة الإمام في المسجد إذا علم بانتقالاته" أهـ(2/ 313). هذا في الفرائض وفي حق الرجال مُسلَّم، وأما هل يشمل النوافل وصلاة النسا…

❤9

Signed أيمن

7 Nov 2026, 16:44 UTC≈1,000 views4 reactionsread 11 November 2026

"لا يوجد آية اتفق على كونها منسوخة إلا قليلًا، بل في غالبها خلاف، وبعضهم يَرُدُّ ذلك إلى صورة من صور التخصيص". - تلقيح الفهوم (ص:231).

👍4

Signed عبدالله بن حسن

7 Nov 2026, 09:54 UTC≈1,110 views8 reactionsread 11 November 2026

يمكن رد مفردات الحنفية في الأصول إلى ثلاثة فقط (والله أعلم): 1.التشدد في قبول خبر الواحد ومن أهم اشتراطاتهم فيه ألا يعارض ظاهر القرآن، ألا يكون فيما تعم به البلوى. (ويوافقهم في ذلك المالكية في المنحى العام لكن بستبدلون عموم البلوى بعمل أهل المدينة). وعدم معارضة الآحاد لظاهر القرآن يدخل فيها قول الحنفية بقطعية العام والمطلق وعدم جواز تأخر البيان، وأن العام المتأخر ينسخ الخاص المتقدم، وأن الزيادة على النص نسخ وغيرها م…

❤6🤔2

Signed أيمن

7 Nov 2026, 07:19 UTC870 views7 reactionsread 11 November 2026
Forwarded from @alkinashaPhoto

مفردات الحنفية في أصول الفقه ١٤ مسألة أصولية انفرد بها الحنفية #فائدة_أصولية

❤6😱1

Signed أيمن

6 Nov 2026, 13:44 UTC956 views9 reactionsread 11 November 2026
Forwarded from @alkinashaPhoto

مفردات المالكية، الشافعية، الحنابلة، الظاهرية في أصول الفقه ١٥ مسألة أصولية انفرد بها المالكية ١٣ مسألة أصولية انفرد بها الشافعية ١٧ مسألة أصولية انفرد بها الحنابلة ٢١ مسألة أصولية انفرد بها الظاهرية #فائدة_أصولية

❤9

Signed أيمن

6 Nov 2026, 11:39 UTC≈1,070 views7 reactionsread 11 November 2026

من استحسانات الصحابة وهل يُفتى بخلاف ما عليه الإمام العدْل: في الصحيحين عن أبي موسى أنه كان يفتي الناس بالمتعة زاد مسلم: فقال رجل لأبي موسى: رويدك بعض فتياك فإنك لا تدري ما أحدث أمير المؤمنين في النسك بعدك فقال: يا أيها الناس من كنا أفتيناه فتيا فليتئِد فإن أمير المؤمنين قادم عليكم فيه فأتَمّوا: قال فقدم عمر فذكرت ذلك له فقال: إن تأخذ بكتاب الله فإن الله تعالى قال: {وأتموا الحج والعمرة لله} [البقرة: 196] ، وإن تأخذ …

❤7

Signed أيمن

6 Nov 2026, 11:23 UTC≈1,030 views5 reactionsread 11 November 2026

عن أبي داود «سمعت أحمد، ذكر حديث عطاء " أنه كان يعطي عن أبويه صدقة الفطر حتى مات، يعني: وهما ميتان، قلت: يعجبك هذا يا أبا عبد الله؟ قال: ما أحسنه إن فعله». مسائل الإمام أحمد رواية أبي داود السجستاني ص124. الاستحسان عند الإمام أحمد حقيق بالدراسة واستقراء مسائله، وتطور القول فيه عند أتباعه.

❤5

Signed أيمن

5 Nov 2026, 13:14 UTC≈1,060 views10 reactionsread 11 November 2026
Forwarded from @Dr_Sami_Ameri

ليس دفاعًا عن م. شحرور.. صنعوه، لم يصنعهم! لا يختلف مسلمان في أنّ المهندس م. شحرور زنديق، نقض من الإسلام العروة الوثقى، واستحلّ ما يكفر مستحلُّه إجماعًا (كاستحلاله الزنا في لقائه مع عمرو أديب وخالد الجندي)، ويكفر لإنكاره كفر الكافرين وإدخاله حتى البوذيين الملاحدة الجنّة. ولا يتابعه على مذهبه إلّا زنديق مثله.. .. ولا يستريب عاقلان في أنّ م. شحرور جاهل باللغة العربيّة، يتعتع في الكلام، يرفع وينصب ويجرّ بلا ضابط (باعترا…

❤9🤔1

Signed أيمن

3 Nov 2026, 09:52 UTC≈1,580 views15 reactionsread 11 November 2026

تنبيه مهم في فهم أقوال العلماء ونقلها كان المتقدمون من الفقهاء يطلقون الجواز والإباحة ويريدون بذلك مجرد نفي التحريم ولا يمنع من ذلك عندهم أن يكون الجائز والمباح مكروها بالاصطلاح المتأخِّر، إذ "الفصل بين المكروه والمباح مما أحدثه المتأخّرون"، كما قال إمام الحرمين (نهاية المطلب، 19/ 19). ولذلك لا ينبغي إن ورد عن متقدمي المذهب قول بالجواز أو الإباحة وعن المتأخرين قول بالكراهة أن ينقل ان في المسألة وجهين أو قولين في الم…

❤12👍3

Signed أيمن

3 Nov 2026, 04:11 UTC≈2,740 views10 reactionsread 11 November 2026

كثيرا ما "تشكِّل كثرة الكتابات النّمطية في موضوعٍ ما عائقًا عن تقدُّم البحث الجادّ فيه، وذلك لسببين: أحدهما: صدّها المتأهّلين عن الإقبال على البحث في الموضوع والكتابة فيه كونه مطروقًا بكثرة ومكرورًا. والآخر: ما يولّده تَكرار نفس الأفكار، وبطرق مختلفة، ومن أشخاص كثيرين من إيهامٍ بصحّة هذه الأفكار، ولا سيّما إذا قُدّمت في سياق البحث العلمي، فيشكّل ذلك عائقًا نفسيًّا "لا شعوريًّا" لدى القارئ أو الباحث عن التنبُّه للخل…

❤7👍2💯1

Signed أيمن

1 Nov 2026, 18:06 UTC≈1,540 views8 reactionsread 11 November 2026
Forwarded from @alnatheerr

" وكان في الشام رجلٌ صالحٌ زاهد حقيقةً؛ اسمه: الشيخ أحمد الحارون، رحمه الله، وكان الناسُ يعتقدون أنه من أهل الكرامات، وهو لا يدّعي شيئاً من ذلك. قصّ علينا بلسانه أنه جاءه مرةً رجلٌ في اليوم الثامن من ذي الحجة يسأله أن يرسله إلى الحج، أيام كان السفر إلى الحج يستغرق في البر أو البحر أسبوعاً على الأقل. فقال له: كيف آخذك إلى الحج والوقفة غداً؟! قال: إنك من أهل الكرامات، وقد خبّروني أنك تستطيع أن توصلني إلى مكة. فقا…

❤7😱1

Signed أيمن

1 Nov 2026, 08:59 UTC≈1,620 viewsread 11 November 2026
File

File, posted without a caption

Signed أيمن

Showing the 12 most recent of 71 posts we hold for @alfikh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Posts edited after publishing

@alfikh edited 2 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.

An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.

First edit seen
10 November 2026
Most recent edit
10 November 2026

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

قناة | مِهاد الأصول
@mihad_osol · 19,821
Telegram ranks this channel #1 of 94 here — alongside 93 others — read 2 October 2026
كناش الأنظار والفوائد
@tr728 · 22,880
Telegram ranks this channel #9 of 94 here — alongside 93 others — read 21 September 2026
قناة د. وصفي أبو زيد
@drwasfy · 31,075
Telegram ranks this channel #12 of 87 here — alongside 86 others — read 7 September 2026
المكتبة القانونية العربية
@klaw0 · 40,507
Telegram ranks this channel #13 of 91 here — alongside 90 others — read 2 September 2026
عالم الكتب المصورة
@bookpdf3 · 19,423
Telegram ranks this channel #14 of 96 here — alongside 95 others — read 3 October 2026
قناة إبراهيم المديهش العلمية
@ibrahim_almdehesh · 23,091
Telegram ranks this channel #18 of 93 here — alongside 92 others — read 19 September 2026
الكتب المدمجة ضم أجزاء الكتب
@mergebooks · 31,498
Telegram ranks this channel #18 of 95 here — alongside 94 others — read 7 September 2026
دردشة بحثية🖋📔
@dardashaat · 21,172
Telegram ranks this channel #20 of 97 here — alongside 96 others — read 25 September 2026
الدليل المقنع شرح زاد المستقنع-للمنتهين-
@dalilalfgh · 16,818
Telegram ranks this channel #22 of 99 here — alongside 98 others — read 4 October 2026
أكاديمية علوم الدولية - الدبلومات والدورات العلمية
@isaonlinenet · 39,818
Telegram ranks this channel #23 of 95 here — alongside 94 others — read 30 August 2026
{📕فَوَائِدُ التَّلْبَنْتِي}
@aaltalabanty · 22,161
Telegram ranks this channel #25 of 93 here — alongside 92 others — read 21 September 2026
#القناة_العلمية_الشافعية
@saeed_algabry · 24,143
Telegram ranks this channel #25 of 98 here — alongside 97 others — read 18 September 2026
الباحث العلمي المطور
@Ba7ith2 · 46,627
Telegram ranks this channel #25 of 89 here — alongside 88 others — read 27 August 2026
مقهى الأدب
@kutubpdfbook · 19,418
Telegram ranks this channel #27 of 85 here — alongside 84 others — read 30 September 2026
سلم "تصوير الكتب"
@taswkut · 34,558
Telegram ranks this channel #28 of 96 here — alongside 95 others — read 4 September 2026
قناة || عبدالله السليمان
@KNASH333 · 20,734
Telegram ranks this channel #30 of 93 here — alongside 92 others — read 29 September 2026
قناة عبدالرحمن السديس
@assdais · 24,100
Telegram ranks this channel #31 of 94 here — alongside 93 others — read 18 September 2026
مكتبة الباحث العلمي word
@bahith_word · 28,883
Telegram ranks this channel #31 of 94 here — alongside 93 others — read 10 September 2026
المكتبة المفتوحة ق
@arabicpdfs1 · 59,617
Telegram ranks this channel #31 of 94 here — alongside 93 others — read 22 August 2026
كتب أهل الحديث والمحدِّثين 📚
@Jalbani · 19,959
Telegram ranks this channel #32 of 94 here — alongside 93 others — read 2 October 2026
الخزانة الصومالية
@somalikutub · 22,913
Telegram ranks this channel #32 of 96 here — alongside 95 others — read 21 September 2026
عيون الكتب 📚
@OyounAlkotob · 36,423
Telegram ranks this channel #33 of 97 here — alongside 96 others — read 4 September 2026
جامع الدروس العلمية
@droselmyh · 38,380
Telegram ranks this channel #33 of 97 here — alongside 96 others — read 31 August 2026
كتب وطبعات حصرية
@NewBooksAndEditions · 53,083
Telegram ranks this channel #33 of 95 here — alongside 94 others — read 25 August 2026

This channel appears in 92 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 November 2026 — this entry's latest reading, not the date you are reading this.

“مستجدات الفقه وأصوله - القناة” (@alfikh), 14,804 subscribers as measured 11 November 2026. Telegram Register, tgregister.com/channel/alfikh.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.