Channel
@mattersofknowledge
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
57subscribers
+0 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002339072691 |
|---|---|
| Type | Channel |
| Username | @mattersofknowledge |
| Description | فوائد وتحريرات قناة الاقتباسات: https://t.me/astonishing_quotes |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/mattersofknowledge |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 06:46 | 57 | no change |
| 9 Aug 2026, 04:45 | 57 | first reading |
20 posts held, back to 30 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 3 August 2026 |
|---|---|
| Posts held | 20 (30 June 2026 – 3 August 2026) |
| Views total | 202 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 10 Aug 2026, 06:46 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
﴿فَأَنزَلَ اللَّهُ سَكينَتَهُ عَلَيهِ﴾ [التوبة: ٤٠]. وفي الآية فضيلةُ السكينة، وأنها من تمام نعمة الله على العبد في أوقات الشدائد والمخاوف التي تطيش لها الأفئدة، وأنها تكون على حسب معرفة العبد بربِّه وثقته بوعدِهِ الصادق وبحسب إيمانه وشجاعتِهِ. -السعدي
في إبطال المذهب التأسيسي الإسقاطي (Fallibilist Foundationalism) في نظرية المعرفة ينص هذا المذهب على أن هناك نوعين من البدهيات الضرورية، والقدر المشترك بينهما أنهما من العلوم الضرورية التي يجزم العقل، في وقت من الأوقات، بصحتهما جزمًا لا ينصرف إلى نقيضهما، ويرفع عنهما في الأصل احتمال الخطأ والوهم. إلا أن النظر العقلي اللاحق يكشف أن بعضهما أوثق من بعض، بل إن بعضها قد يُسقط بعضَها الآخر، ويكشف خطأه من أساسه. ومع ذلك، فإ…
قال ابن القيم: قَالَ لِي شَيْخُ الْإِسْلَامِ ابْنُ تَيْمِيَةَ - رَحِمَهُ اللَّهُ - مَرَّةً: الْعَوَارِضُ وَالْمِحَنُ هِيَ كَالْحَرِّ وَالْبَرْدِ، فَإِذَا عَلِمَ الْعَبْدُ أَنَّهُ لَابُدَّ مِنْهُمَا لَمْ يَغْضَبْ لِوُرُودِهِمَا، وَلَمْ يَغْتَمَّ لِذَلِكَ وَلَمْ يَحْزَنْ. 📕 مدارج السالكين
قال رسول الله صلى الله عليه وسلم: «من تعلَّم علمًا مما يبتغى به وجهَ اللهِ تعالى ، لا يتعلَّمُه إلا ليُصيبَ به عرضًا من الدنيا لم يجِدْ عَرْفَ الجنةِ يومَ القيامةِ.» يعني ريحَها
قال النبي صلى الله عليه وآله وسلم: (من كانت الدُّنيا همَّه، فرَّق اللهُ عليه أمرَه، وجعل فقرَه بين عينَيْه، ولم يأْتِه من الدُّنيا إلَّا ما كُتِب له، ومن كانت الآخرةُ نيَّتَه، جمع اللهُ له أمرَه، وجعل غناه في قلبِه، وأتته الدُّنيا وهي راغمةٌ).
الخبر - في مقابل الإنشاء - هو ما يقبل الصدق والكذب لذاته، أي بغير لحاظ أي أمر آخر. فلا يتعارض هذا مع أن خبر الوحي مثلا لا يقبل الكذب. «والمراد باحتمال الصدق والكذب= احتمالهما بمجرد النظر إلى مفهوم الخبر، دون اعتبار الواقع وخصوصية المتكلم»
قصة أحد الجيمرز السابقين التائبين. (ملهمة)
«نظرتُ ما هُو خيرٌ لا شَرَّ فيه؛ فإذا هو أنْ يُعافى العبدُ فيَشكُر». مطرف بن عبد الله بن الشِّخِّير ت٨٧هـ
ولعل كتاب 'صناعة السمعة' للوهيبي فيه ذكر لهذا الأمر، على أنني لم اقرأه بعد. وربما أنشر منه عما قريب في المخزن، هذا إن تيسر لي الحصول عليه.
يدخل في هذا الأنسَ بالناس في مواقع التواصل، بل لعل الأنس فيها والاندماج أسوء بكثير كثير أصلا، لوجود عوامل أخرى تزيد الأنس وترفِّع مذاقه وتيسر مفسدات القلوب وأمراضها.
حدثني محمد بن علي بن الحسن بن شقيق، أنا إبراهيم بن الأشعث، قال: سمعت الفضيل يقول: "من استوحش من الوحدة، واستأنس بالناس، لم يسلم من الرياء" {ابن أبي الدنيا، كتاب العزلة والإنفراد، ٢٧}
فائدة في أن الأمور الاختيارية أعم من الأفعال الاختيارية عند شيخ الإسلام ابن تيمية رحمه الله: يقول د. عمرو بسيوني في شرحه لشرح الأصبهانية (جـ 29) : "الأمور الاختيارية أعم حتى من الأفعال، نفس الإرادات ونفس ما يغضبه وما يحبه والرحمات، وهذه أمور كلها أمور اختيارية. لأن الأمور الاختيارية عند الشيخ -وهذه من الفوائد لأن بعض الناس لا يفرق بين الأمور الاختيارية والأفعال الاختيارية- الأمور الاختيارية معناها أنها تحدث، هذا ض…
Showing the 12 most recent of 20 posts we hold for @mattersofknowledge. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 243,284 of 1,160,990entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“فوائد في العلوم” (@mattersofknowledge), 57 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/mattersofknowledge.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.