Other / unclassifiable — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 51% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
Growth
25 measurements spanning 93 days, net -38. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 8,681–8,761 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 25
Measured (UTC)
Subscribers
Change
8 Nov 2026, 14:54
8,690
-5
5 Nov 2026, 04:20
8,695
-7
2 Nov 2026, 02:29
8,702
-3
29 Oct 2026, 21:36
8,705
-7
27 Oct 2026, 03:40
8,712
-8
24 Oct 2026, 02:49
8,720
+4
21 Oct 2026, 02:35
8,716
-8
18 Oct 2026, 07:20
8,724
-4
14 Oct 2026, 23:09
8,728
-2
5 Oct 2026, 08:38
8,730
-6
26 Sept 2026, 20:18
8,736
-4
17 Sept 2026, 08:39
8,740
-7
13 Sept 2026, 06:21
8,747
+10
8 Sept 2026, 23:37
8,737
-9
3 Sept 2026, 22:16
8,746
+4
31 Aug 2026, 15:25
8,742
-6
28 Aug 2026, 20:18
8,748
+6
25 Aug 2026, 23:53
8,742
-6
22 Aug 2026, 22:05
8,748
-1
19 Aug 2026, 19:52
8,749
first reading
Engagement
49 posts held, back to 19 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 41 pages of Telegram’s post history, 20 posts per page.
ERR · 30 days
6.04%
avg views ÷ 8,690 subscribers
Avg views / post
525
2 posts measured
Reaction rate
0.571%
reactions ÷ views · ER floor
Posts in window
2
of 49 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 4 November 2026
Posts held
49 (19 July 2026 – 4 November 2026)
Views total
1,050
Reactions total
6
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
9 Nov 2026, 12:06 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Photos
≈327
Videos
≈31
Links
≈1,380
Lifetime counters from Telegram’s own channel header, read 9 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Video runtime
3m 16s
Average length
3m 16s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
248 reactions across 43 posts, in 1 kind.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
👍
248
100.0%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 43 of the 49 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 248 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 49 most recent posts we hold, published 19 July 2026 to 4 November 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
Telegram’s own ‘edited’ marker: 0 of 2 posts held from the last 30 days (0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
لطيفتان من ترجمة القاضي أبي زرعة
محمد بن عثمان الثَّقفي مولاهم الشافعي الدمشقي ت ٣٣٠هـ.
«قال ابن الحداد: قال لي ولده الحسين: كان أبي يتعصب للشافعي، وكان شرط لمن يحفظ مختصر المزني مائة دينار(١)، وكان الغالب على أهل دمشق قول الأوزاعي، فكان أبي هو الذي أدخل دمشق مذهب الشافعي وحكم به.
وتبعه مَن بعده من القضاة، وكان حسن المذهب، عفيفًا عن أموال الناس، شديد التوقف في الحكم، وَكَانَتْ فِيهِ سلامة، وكان له مال وضياع كبار با…
من دقائقِ الضعف البشري أن يُحرم الإنسان نور الصواب لأنه رآه في غير موضع الألفة، وأن يقع في سُخف القول لأنه سمعه ممن يحب فيغدو أسير المألوف، وهذا مما نبه إليه أهل العلم.
يقول ابن القيم:
“من هداه الله سبحانه إلى الأخذ بالحق حيث كان، ومع من كان، ولو كان مع من يبغضه ويعاديه، ورد الباطل مع من كان، ولو كان مع من يحبه ويواليه؛ فهو ممن هدي لما اختلف فيه من الحق".
الصواعق المرسلة (٢ / ٥١٦).
https://t.me/Hanbali44
شكا #بشّارُ بنُ بُردٍ سَلْمًا الخاسرَ، وهو تلميذُه وراويتُه، حين أخذ معنى بيتِه فصاغه بلفظٍ أخفّ، ونقل ابنُ وكيعٍ التِّنِّيسيُّ أنّ بشّارًا لمّا سمع بيتَ سَلْمٍ قال: «يَعمِدُ إلى معانيَّ التي أسهرتُ فيها ليلي، وأتعبتُ فيها فكري، فيكسوها لفظًا أخفَّ من لفظي، فيُروى شعرُه ويُترك شعري؛ واللهِ لا أكلتُ اليومَ ولا صمتُ».
وموضعُ #الوجعِ هو قولُه: «فيُروى شعرُه ويُترك شعري»، فالمسروقُ ليس معنًى مجرّدًا، بل ليالٍ من السهر …
بوابة الفتوح:
كان المزنيّ إذا فرغ من مسألة، وأودعها مختصرَه، قام إلى المحراب وصلى ركعتين شكرًا لله تعالى.
وقال الطبري: استخرت الله، وسألته العون على ما نويتُه من تصنيف التفسير قبل أن أعمله ثلاث سنين فأعانني.
وقال ابن تيمية: ربما طالعتُ على الآية الواحدة نحو مائة تفسير، ثم أسأل الله الفهم وأقول: يا معلم آدم وإبراهيم علّمني. وكنت أذهب إلى المساجد المهجورة ونحوها، وأمرّغ وجهي في التراب، وأسأل الله تعالى وأقول: يا …
﴿وَلَلۡـَٔاخِرَةُ خَیۡرࣱ لَّكَ مِنَ ٱلۡأُولَىٰ﴾
[الضحى ٤]
ولَلدار الآخرة خير لك من الدنيا، لما فيها من النعيم الدائم الذي لا ينقطع.
المختصر في التفسير
انتقل إلى رحمة الله اليوم مؤذن الحرم المكي الشيخ إبراهيم المدني، نسأل الله أن يتغمده بواسع رحمته وأن يجزيه خير الجزاء على ما قدّم في خدمة بيت الله الحرام وأن يجعل صوته شاهدًا له يوم القيامة عند ربه، وأن يغفر له ويجعل القرآن أنيسًا له في قبره وشفيعًا له في الآخرة.
صلوا على محمد بن عبدالله!
بعض الخطباء والمتحدثين يجري على لسانه هذا ونحوه؛ كقول بعضهم:
لم يرد هذا في دين محمد بن عبدالله ﷺ، هل قاله محمد بن عبدالله ﷺ؟ يقولها في مقام حوار فقهي ونحوه.
وهذا تقصير، والأدب أن يقول: الرسول أو النبي أو رسول الله أو نبي الله، ونحوها.
قال شيخ الإسلام ابن تيمية: «وقد يفرق بين اللفظ الذي يدعى به الرب، فإنه لا يدعى إلا بالأسماء الحسنى، وبين ما يخبر به عنه لإثبات حق أو نفي باطل.
وإذا كان في…
:: بين الانبهار بالقرآن والاهتداء به ::
كتاب الله كلُّه جليل مُبهر بألفاظه ونظمه ومعانيه وهداياته، والانبهار بالقرآن خطوة في طريق الاهتداء به، وليست هي الاهتداء نفسه، فلا يصح الوقوف عليها والاكتفاء بها.
وبعض الناس ربما فُتح عليه في ساعةٍ فرأى من جمال القرآن ما كان غائبًا عنه، فيصيبه من الدهشة والانبهار ما يهزُّ قلبه، لكنه يقف بعد ذلك عند عتبة القرآن ولا يَلِج إلى هداياته، وربما يتوهم أن هذا الانبهار هو غاية الأمر و…
•••
لأبي القاسم عليِّ بن محمد بن بَهْدَل الأصفهانيِّ:
أستـغفرُ اللهَ ربًّا قادرًا أبدًا •• علىٰ برِيَّته للخَلق قهَّارَا
أستَغفرُ اللهَ ممَّا قد جهَرتُ بهِ •• منَ الخَطايا، وما أسرَرتُ إسرارَا
أستَغفرُ اللهَ من جَهلٍ ومن زَللٍ •• ومن خَطاءٍ وعَمدٍ يُعقِبُ النَّارَا
أستَغفرُ اللهَ كم من ليلةٍ سَلفَتْ •• حمَلتُ فيها منَ الآثامِ أوزارَا
أستَغفرُ اللهَ كم من نِعمةٍ ويَدٍ •• للهِ عِندِي كمِثلِ الغَيثِ مِدرارَا
أستَغفرُ ا…
من نصوص أئمة السَّلف المبكِّرة في توجيه الخلاف التفسيريِّ وردِّه إلى خلاف التنوُّع:
ربما ظنَّ كثيرٌ من طلبة العلم أنَّ افتتاح القول في توجيه الخلاف التفسيريِّ بردِّه إلى خلاف التنوُّع مما افترعتْه قرائحُ المتأخِّرين المبرِّزين من العلماء، من أئمَّة التَّفسير المتأخِّرين من أصحاب التصانيف وغيرهم، كما صنع شيخ الإسلام ابن تيمية في مقدمته، وابن عطية في محرَّره الوجيز، وابن جزيٍّ في تسهيله، وغيرهم ممن سلف أو خلف، بل لعل …
طلب بعضُ الطّلّابِ من عبدِ اللهِ #بنِ_وهبٍ أن يُحدّثَهم عن #مالكٍ بشيءٍ مستنكرٍ اشتهر عنه، فأبى وقال: «إنّ أحدَكم يصحبُ العالمَ، فإذا تعلّم منه شيئًا لم يُوجبْ له من حقِّه ما يمنعُه من أقبحِ ما رُويَ عنه؟!».
#الصّحبةُ عقدٌ يُورثُ حقًّا، ومن أخذ عن رجلٍ علمًا فقد صار مؤتمَنًا على ذكرِه كما ائتُمِن على حديثِه.
وتتبّعُ #الشّاذِّ لا ينبتُ في نفسٍ تطلبُ الهدى، وإنّما ينبتُ في نفسٍ تطلبُ الغلبةَ؛ ولذلك كان الإمساكُ عنه…
ليس تمامُ #التِّلاوةِ أن تبلغَ آخرَ السُّورةِ، بل أن تبلغَ بك السُّورةُ حاجاتِكَ عند ربِّك، ومن #السُّنَنِ المغفولِ عنها: أن يجعلَ القارئُ بين ما يقرأُ وما يدعو صلةً؛ فإذا مرَّ بوعدٍ سألَ اللهَ فضلَه، وإذا مرَّ بوعيدٍ استعاذَ من سَخَطِه، وإذا مرَّ بتنزيهٍ سبَّحَه، وإذا قرأ عن الجنَّةِ سألَها، وعن النَّارِ استعاذَ منها.
وهكذا كانت قراءتُه ﷺ؛ يقرأ مترسِّلًا، «إذا مرَّ بآيةٍ فيها تسبيحٌ سبَّح، وإذا مرَّ بسؤالٍ سأل، وإ…
👍4
Showing the 12 most recent of 49 posts we hold for @arrewayahalthkafh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
اقتباسات @eqtipasat · 22,736 Telegram ranks this channel #4 of 94 here — alongside 93 others — read 17 September 2026
🔔 فوائد و فرائد 🔔 @fwayiid · 210,853 Telegram ranks this channel #12 of 94 here — alongside 93 others — read 16 August 2026
بحر الكتب و الروايات📕 @i9rae · 35,302 Telegram ranks this channel #15 of 93 here — alongside 92 others — read 1 September 2026
عِرفان @aerfanalruooh · 38,726 Telegram ranks this channel #15 of 95 here — alongside 94 others — read 31 August 2026
صوتيات د . أحمد عبدالمنعم 🔊 @itsquraan · 105,804 Telegram ranks this channel #18 of 98 here — alongside 97 others — read 15 August 2026
المُشوِّق إلى القُرآن | عمرو الشرقاوي @Aalsharqawy · 31,575 Telegram ranks this channel #21 of 94 here — alongside 93 others — read 5 September 2026
قناة عبدالرحمن السديس @assdais · 24,072 Telegram ranks this channel #24 of 94 here — alongside 93 others — read 18 September 2026
قناة إبراهيم المديهش العلمية @ibrahim_almdehesh · 23,086 Telegram ranks this channel #26 of 93 here — alongside 92 others — read 19 September 2026
مكتبة الأدب العربي @dewan55 · 30,266 Telegram ranks this channel #27 of 94 here — alongside 93 others — read 8 September 2026
معهد الإمام البهوتي للتفقه الحنبلي @AlBuhutiFiqh · 33,408 Telegram ranks this channel #27 of 97 here — alongside 96 others — read 4 September 2026
جَامِعْ تُرَاثِ المِنْشَاوِيْ 📻 @El_minshawy · 108,350 Telegram ranks this channel #27 of 93 here — alongside 92 others — read 14 August 2026
عامر بهجت (النتاج) @amerbahjat · 32,949 Telegram ranks this channel #30 of 96 here — alongside 95 others — read 5 September 2026
📷أحاديث السنة النبوية🕌 @faebo22 · 27,301 Telegram ranks this channel #32 of 77 here — alongside 76 others — read 10 September 2026
أفكار وأسْمَار @alnatheerr · 32,606 Telegram ranks this channel #32 of 95 here — alongside 94 others — read 5 September 2026
عبد الباسط عبد الصمد @abdalbaset1 · 21,370 Telegram ranks this channel #34 of 69 here — alongside 68 others — read 24 September 2026
قناة || عبدالله السليمان @KNASH333 · 20,705 Telegram ranks this channel #36 of 93 here — alongside 92 others — read 29 September 2026
د. عبدالله بن بلقاسم @bilgasem · 25,394 Telegram ranks this channel #39 of 95 here — alongside 94 others — read 15 September 2026
فوائد فقهية @fiiqh · 28,593 Telegram ranks this channel #39 of 97 here — alongside 96 others — read 9 September 2026
فَقيهُ العَرَب @faqeh77 · 20,912 Telegram ranks this channel #42 of 98 here — alongside 97 others — read 28 September 2026
دراسات اجتماعية مستر سيد خالد @SocialStudies2023 · 19,205 Telegram ranks this channel #43 of 62 here — alongside 61 others — read 3 October 2026
كتب التجويد والقراءات العشر @kotopalqraat · 43,742 Telegram ranks this channel #44 of 93 here — alongside 92 others — read 28 August 2026
📚 قناة علمية فقهية تربوية 📚 @Algoayme · 46,021 Telegram ranks this channel #45 of 96 here — alongside 95 others — read 28 August 2026
📚 أخلاق إسلامية 📚 @akhlakaslamea · 70,059 Telegram ranks this channel #46 of 93 here — alongside 92 others — read 20 August 2026
كوة الكتب المصورة - الثبت @quwaa · 28,861 Telegram ranks this channel #48 of 94 here — alongside 93 others — read 9 September 2026
This channel appears in 80 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 November 2026 — this
entry's latest reading, not the date you are reading this.
“فوائد الديوانين” (@arrewayahalthkafh), 8,690 subscribers as measured 8 November 2026. Telegram Register, tgregister.com/channel/arrewayahalthkafh.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
