Channel
@katib_kitab
On this record: Growth · Engagement · Reactions · Posts · Polls · Citations · Cite this entry
6,803subscribers
-3 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001079505436 |
|---|---|
| Type | Channel |
| Username | @katib_kitab |
| Created | Between 1 September 2016 and 30 September 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/katib_kitab |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 11:15 | 6,803 | -3 |
| 10 Aug 2026, 05:37 | 6,806 | +3 |
| 7 Aug 2026, 00:28 | 6,803 | -3 |
| 6 Aug 2026, 08:01 | 6,806 | first reading |
19 posts held, back to 4 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 10 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 9 August 2026 |
|---|---|
| Posts held | 19 (4 June 2026 – 9 August 2026) |
| Views total | 2,958 |
| Reactions total | 27 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 02:44 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
67 reactions across 13 posts, in 5 distinct kinds. The most used accounts for 77.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 52 | 77.6% | |
| 👍 | 8 | 11.9% | |
| 👏 | 3 | 4.48% | |
| 🔥 | 2 | 2.99% | |
| 🤩 | 2 | 2.99% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 67reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 4 June 2026 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
طيلة مسيرتنا، تشرّفنا بتقديم أكثر من 35 #دورة_قرائية بمسارات مرنة. لأننا ندرك مشاغل الحياة، صممنا المنهجية لتلائم وقتك بلا ضغوط (يوم للقراءة، ويوم للاستدراك)، وفي كل وِرد قرائي نرافقك بـ: 🎙️ شرح صوتي وملخص من المؤلف. 💬 تواصل مباشر وتفاعلي مع الكاتب. 📝 مساحة خاصة لمشاركة اقتباساتك. 🎓 مراجعة شاملة تُتوّج بشهادة اجتياز. #تعريف_بالمبادرة #كاتب_وكتاب
❤7
التعريف بمبادرة كاتب وكتاب 📚✨ مبادرة " #كاتب_وكتاب " ليست مجرد منصة قرائية، بل هي رحلة معرفية انطلقت بخطوة عبر تطبيق تليجرام أواخر عام ١٤٣٧هـ، لتكبر بشغف مجتمعنا وتصبح منصة احترافية متكاملة مطلع عام ١٤٤٠هـ، تحت مظلة "وقف #رسيل". هدفنا: بناء وعي فكري وعقدي مُؤصّل، وتقديمه للمجتمع بأسلوب ميسّر وموثوق.
❤10👍2
✨️ اصطفاءُ الصحبةِ تشريفٌ إلهي، والاهتداءُ بآثارهم ميزانُ الثباتِ على الصراط المستقيم. ___ 📖 من كتاب: (#موقف_المتكلمين_من_الاستدلال_بنصوص_الكتاب_والسنة) 📥 تجدون الكتاب كاملاً عبر منصة #كاتب_وكتاب من خلال الرابط التالي: https://shorturl.at/DMZfo #اقتباسات
❤4
📝 " الإسلام يُقدّر ما قد يثيره العقل من تساؤلات حول بعض قضايا العقيدة، ويوجهه إلى الجواب المناسب والعلاج الملائم. فقد يكون جوابه بالحجة العقلية المماثلة لتساؤله، فيقتنع بذلك، وقد يكون جوابه بتوجيهه إلى قطع مثل تلك التساؤلات، واشتغاله بما يهمه ويعنيه . فمن الأول على سبيل المثال: ما رواه الإمام أحمد وابن ماجه، عن أبي رزين العقيلي أنه قال: يا رسول الله، أكلنا يرى ربّه عزّ وجلّ يوم القيامة؟ وما آية ذلك في خلقه؟ فقال رسول…
❤3
أي هذه الإضافات تعمّق فهمك للكتاب وتجعل قراءتك أمتع؟
The shares total 172%, above 100: this poll accepts more than one answer per voter. No per-option vote count is published, so the number of voters who chose each option is not derivable and is not shown.
👏1
✨️ حين يسطع نور الوحي، تنطفئ قناديل الآراء البشرية؛ فالامتثال للنصّ هو أصل الثبات وميزان الاحتكام. ___ 📖 من كتاب: (#موقف_المتكلمين_من_الاستدلال_بنصوص_الكتاب_والسنة) 📥 تجدون الكتاب كاملاً عبر منصة #كاتب_وكتاب من خلال الرابط التالي: https://shorturl.at/DMZfo #اقتباسات
❤2
📝 حدّد الإسلام مصدر التلقي للعقيدة الإسلامية بالكتاب والسنة، وفي المقابل حذّر من كل طريق ومنهج من شأنه إضعاف صلة الناس بهذا المصدر، ولهذا قال تعالى: ﴿وَأَنَّ هذا صِراطي مُستَقيمًا فَاتَّبِعوهُ وَلا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُم عَن سَبيلِهِ﴾ [الأنعام: ١٥٣] ✍ انظر: كتاب #موقف_المتكلمين_من_الاستدلال_بنصوص_الكتاب_والسنة ، أ. د. سليمان صالح الغصن، ص٣٦ #اقتباسات
📝 من أهمية تناول موضوع الدراسة أن أهل الكلام لازالوا موجودين، ومنهجهم لازال متبعًا، وإن تغيرت الأسماء والشعارات فإن هذه لا تغير من الحقائق شيئًا. ✍️🏻 انظر: كتاب #موقف_المتكلمين_من_الاستدلال_بنصوص_الكتاب_والسنة "، أ. د. سليمان صالح الغصن، ص٩ #اقتباسات
جديدنا إليكم✨ كتابٌ رصين يفكك جذور الانحراف العقدي، ويعيد العقول لنبع الفطرة الصافي🌱. في كتاب "#موقف_المتكلمين_من_الاستدلال_بنصوص_الكتاب_والسنة" للدكتور سليمان الغصن، نجد تفصيلًا لقضية تقديم الرأي على النص. رحلةٌ معرفية تكشف الكلمة الفصل لبناء الوعي🧠📖. "العقل تابع للشرع"؛ لأن عقل الإنسان تعتريه الشبهات والأهواء. يثبت الكتاب ببراعة أن الأدلة الشرعية هي في أصلها أدلة عقلية فطرية ويقينية، مستشهداً بالمحاجة النبوية ا…
❤7👍1
📑 لكل معلم مهتم، ومربٍّ واعٍ.. هل تبحث عن 'منهج قيمي' يرافقك طوال العام ❓ في #رسيل جمعنا لك في ملف المقالات الهجرية، إضاءات تربوية عميقة تعينك على ربط أبنائنا بهويتهم وتاريخهم، لتغرس فيهم معاني العقيدة بيسر وسلاسة ✨ اجعل من كل شهر محطة جديدة لبناء قناعة راسخة في نفوسهم. 🌿 🔗 للإقتناء كنسخة إلكترونية 🔗 للإقتناء كنسخة مطبوعة #الشهور_الهجرية #مقالات
❤4
📑 في هذا الملف #مقالات ملهمة تعيد قراءة أشهرنا الهجرية بنظرة مختلفة؛ لتكون دليلك لصياغة معنى حقيقي في عامك الهجري الجديد 🗓 🔗 للإقتناء من متجر #رسيل #العام_الهجري_الجديد_١٤٤٨
📚 "لو سلمنا جدلاً بأن تطبيقات هذه المذاهب تتوافق مع الدين ، فالأخذ بها استبدال الذي هو أدنى بالذي هو خير ، وعدول عن المشروع ؛ وذلك هو الخسران المبين." ✍ د. فوز كردي ، كتاب #المذاهب_الفلسفية_الإلحادية_الروحية_وتطبيقاتها_المعاصرة : ص٦٣ #اقتباسات
Showing the 12 most recent of 19 posts we hold for @katib_kitab. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The 2 polls we hold for this entry, as Telegram rendered them when we read the post. A poll’s figures keep moving after that, so each one is dated.
أي هذه الإضافات تعمّق فهمك للكتاب وتجعل قراءتك أمتع؟
The shares total 172%, above 100: this poll accepts more than one answer per voter. No per-option vote count is published, so the number of voters who chose each option is not derivable and is not shown.
أخبرنا ما هو النمط الذي يوافق روتينك القرائي أكثر؟
The shares total 112%, above 100: this poll accepts more than one answer per voter. No per-option vote count is published, so the number of voters who chose each option is not derivable and is not shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none.The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100.Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 19 most recent posts we hold, published 4 June 2026 to 9 August 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Citation-graph rank — 183,082 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“كاتب وكتاب” (@katib_kitab), 6,803 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/katib_kitab.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.