منشورات_د_سليمان13.pdf
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Channel
@SulimanAlnajran
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
10,031subscribers
+44 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001573400848 |
|---|---|
| Type | Channel |
| Username | @SulimanAlnajran |
| Description | قناة تواصل، ومحبة وإخاء، أرجو أن تكون سبيلًا للخير، وجسرًا للإحسان، ومرفأً للتآخي والتناصح، نرتقي فيها بالتعاون على البر والتقوى، ونتعاهد على التواصي بالحق والصبر. |
| Created | Between 1 August 2021 and 28 February 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/SulimanAlnajran |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 17:33 | 10,031 | +14 |
| 13 Aug 2026, 06:06 | 10,017 | +30 |
| 9 Aug 2026, 21:31 | 9,987 | -2 |
| 7 Aug 2026, 03:18 | 9,989 | +2 |
| 6 Aug 2026, 20:01 | 9,987 | first reading |
46 posts held, back to 29 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 18 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 39 of 46 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 15 August 2026 |
|---|---|
| Posts held | 46 (29 July 2026 – 15 August 2026) |
| Views total | 50,428 |
| Reactions total | 251 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 15 Aug 2026, 19:33 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 15 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
251 reactions across 39 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 251 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 39 of the 46 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 251reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 46 most recent posts we hold, published 29 July 2026 to 15 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
منشورات_د_سليمان13.pdf
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منشورات_د_سليمان12.pdf
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شرح مقدمة الشاطبي للموافقات/ سليمان النجران.pdf
★ أنواع القياس يتنوع القياس باعتبارات مختلفة، لكن أشهر أقسامه باعتبار العلة؛ فيقسم إلى ستة أقسام، مدار الفروع الفقهية عليها: ١- قياس العلة ٢- قياس الدلالة ٣- قياس بمعنى الأصل، ويسمى قياس نفي الفارق ٤- قياس أولوي ٥- قياس شبه ٦- قياس عكس ▪︎ قياس العلة: «يكون بذكر الجامع بين الفرع والأصل، وهي العلة الجامعة». ▪︎ قياس الدلالة: «أن يكون الجامع بين الفرع والأصل وصفًا لازمًا من أوصاف العلة». ▪︎ قياس نفي الفارق: «ويسمى أي…
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س/ أعمل على خطة دكتوراه، وأريد بعض الكتب عن السياق. ج/ حياكم الله .. كتبت دراسات تنيف على المائة في السياق، منها: 1 ـ السياق عند الأصوليين دارسة نظرية تطبيقية/ د.سعد العنزي. 2 ـ السياق عند الأصوليين المصطلح والمفهوم/ د. فاطمة بوسلامة 3 ـ دلالة السياق/ د.عبدالعزيز الطلحي 4 ـ دلالة السياق عند الأصوليين وأثرها في دلالات الألفاظ وإرشادات الأحكام دراسة تطبيقية/ خالد العازمي. 5 ـ دلالة السياق عند الأصوليين وأثرها في فهم…
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مسألة في الموافقات: س/ ماذا يقصد الشاطبي بقوله:" "ولا يقال: إن السنة يؤخذ بها على أنها بيان لكتاب الله لقوله: {لتبين للناس ما نزل إليهم} [النحل: 44] , وهو جمع بين الأدلة". ج/ لا يفهم كلام الإمام الشاطبي ـ رحمه الله ـ في معزل عن سياقه، فيجب الرجوع إلى بداية المسألة، حيث ذكر في المسألة السادسة أصلاً بقوله: "القرآن فيه بيان كل شيء على ذلك الترتيب المتقدم؛ فالعالم به على التحقيق عالم بجملة الشريعة، ولا يعوزه منها شيء، وا…
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التكامل بين الوحي والعقل لا التعارض: الوحي لا يلغي العقل، وإنما يهديه ويستكمل وظيفته؛ فبينهما علاقة تكامل لا تعارض. فالوحي يكشف للعقل سبل الهداية، ويبين له وجوه المصالح والمفاسد، ويرشده إلى غاياته التي يعجز عن إدراكها استقلالًا، ومن ثم، فالشريعة ليست قيدًا على العقل، بل هي تمام هدايته وكمال بصيرته. ولذلك فإن فهم الشريعة ومقاصدها لا يقوم على إطلاق سلطان العقل مجردًا، ولا على تعطيله وإهدار دوره، وإنما يقوم على الجمع بي…
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من سنن العلم: سنة جارية في العلوم؛ فليس العلم كله خفيًّا مستغلقًا، ولا كله ظاهرًا ميسورًا، بل جمع الله فيه بين الوضوح والخفاء، والسهولة والصعوبة. فلو كان كله سهلًا لانصرفت الهمم عن طلبه، ولما عرف الناس قدره، إذ إن ما ينال بغير كلفة يقل الاحتفاء به في الغالب. ولو كان كله صعبًا لتخلت ومالت النفوس عنه، وأصابها اليأس والكلالة. فجعل الله بعضه مفتاحًا لبعض؛ فالسهل يبعث على اقتحام الصعب، والصعب يكشف قيمة السهل، وبهذا تستمر …
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الوصل العلمي: لا أشد قرباً من التلميذ لأستاذه والأستاذ لتلميذه إذا جمعهما علم واحد، توافقت فيه رغبتهما، والتقت عليه محبتهما، ووجد كل واحد نفسه فيه، فيمتلك عليه مشاعره ويستولي على قلبه وينفذ إلى فكره، فتحصل ثمرة عظيمة بينهما في المطارحات العلمية، والمدارسات المعرفية؛ فيفتح كل واحد للآخر ما في نفسه، ويكشف له عن شكواه، ويبث إليه همه، ويبين ما واجهه من مشكلات ومسائل دقيقة في هذا العلم، لأنه مع محبته لهذا الفن يزداد تعلق …
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منشورات_د_سليمان11.pdf
منشورات_د_سليمان10.pdf
قلب الدليل بين المناقضة والمعارضة: السؤال/ شيخنا أحسن الله إليكم: لم أفهم الفرق بين مصطلحي (قلب الدليل) -في حال تصحيح مذهب المعترض- مع مصطلح (المشاركة في الدليل) فحسب ما قرأت للطوفي أن "المعترض تارةً يكون مقصوده بقلبِ الدليل تصحيح مذهب نفسه، وإبطال مذهب المستدل، وتارة يتعرض فيه لبطلان مذهب خصمه دون تصحيح مذهب نفسه"، فالصورة الثانية واضحة، وأما الأول فيظهر لي أنها هي عين تعريف المشاركة، حيث يقول ابن عقيل "فيقرر السائل…
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Showing the 12 most recent of 46 posts we hold for @SulimanAlnajran. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 113,179 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 13 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“مدونة سليمان بن محمد النجران” (@SulimanAlnajran), 10,031 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/SulimanAlnajran.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.