Channel
@ybomar
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Posts recorded as deleted · Citations · Telegram's recommendations · Cite this entry
13,379subscribers
+203 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001004475812 |
|---|---|
| Type | Channel |
| Username | @ybomar |
| Description | للتواصل عبر الخاص : YB3mar@ |
| Created | 11 November 2015 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 9 November 2026 |
| Measurements held | 63 |
| Confirmed unchanged | 1 time, most recently 9 November 2026 |
| On Telegram | t.me/ybomar |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Nov 2026, 21:09 | 13,379 | -3 |
| 8 Nov 2026, 15:06 | 13,382 | -2 |
| 7 Nov 2026, 09:39 | 13,384 | -1 |
| 6 Nov 2026, 12:17 | 13,385 | -7 |
| 5 Nov 2026, 10:21 | 13,392 | -3 |
| 3 Nov 2026, 08:17 | 13,395 | +7 |
| 2 Nov 2026, 09:34 | 13,388 | -1 |
| 1 Nov 2026, 11:35 | 13,389 | -2 |
| 31 Oct 2026, 09:58 | 13,391 | -2 |
| 30 Oct 2026, 08:46 | 13,393 | -3 |
| 29 Oct 2026, 05:58 | 13,396 | -1 |
| 28 Oct 2026, 05:18 | 13,397 | +3 |
| 27 Oct 2026, 02:55 | 13,394 | -6 |
| 26 Oct 2026, 05:10 | 13,400 | +3 |
| 25 Oct 2026, 07:00 | 13,397 | +1 |
| 24 Oct 2026, 09:16 | 13,396 | +5 |
| 22 Oct 2026, 14:20 | 13,391 | +2 |
| 21 Oct 2026, 11:00 | 13,389 | +7 |
| 20 Oct 2026, 05:11 | 13,382 | +5 |
| 19 Oct 2026, 04:17 | 13,377 | first reading |
56 posts held, back to 11 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 70 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 9 November 2026 |
|---|---|
| Posts held | 56 (11 June 2026 – 9 November 2026) |
| Views total | 10,703 |
| Reactions total | 210 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 10 Nov 2026, 20:08 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 10 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
2,492 reactions across 55 posts, in 15 distinct kinds. The most used accounts for 69.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 1,741 | 69.9% | |
| 👍 | 360 | 14.4% | |
| 💯 | 186 | 7.46% | |
| ❤🔥 | 48 | 1.93% | |
| 🤔 | 44 | 1.77% | |
| 👏 | 27 | 1.08% | |
| 😢 | 20 | 0.803% | |
| 😭 | 18 | 0.722% | |
| 🏆 | 10 | 0.401% | |
| 👌 | 9 | 0.361% | |
| 💔 | 9 | 0.361% | |
| 💘 | 9 | 0.361% | |
| 🥰 | 7 | 0.281% | |
| 🍓 | 2 | 0.08% | |
| 👎 | 2 | 0.08% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 56 of the 56 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2,570 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 56 most recent posts we hold, published 11 June 2026 to 9 November 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Telegram’s own ‘edited’ marker: 2 of 4 posts held from the last 30 days (50.0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
❁ أشعة لا إله إلا الله: قال ابن القيم رحمه الله: «اعلم أن أشعة لا إله إلا الله تقطع من ضباب الذنوب وغيمها بقدر قوة ذلك الشعاع وضعفه، فلها نورٌ، وتفاوتُ أهلها في ذلك النور قوةً وضعفاً لا يحصيه إلا الله تعالى. فمن الناس من نور هذه الكلمة في قلبه كالشمس، ومنهم من نورها في قلبه كالكوكب الدري، ومنهم من نورها في قلبه كالمشعل العظيم، وآخر كالسراج المضيء، وآخر كالسراج الضعيف. ولهذا تظهر الأنوار يوم القيامة بأيمانهم وبين…
❤27👍8🏆3💯2
كثير من مقروءاتك أفقدك نصيبك من الفطرة من المعرفة بالله والثقة به، وكانت السلامة «ألا تمر على سلمى وواديها»
❤44😢11👍9👌4
﴿ومهيمناً عليه﴾ هل القرآن مهيمن على معارفك؟
❤31👍6💔5💯2
هذا الخطاب يقوله الله جلَّ شأنه لنبيه ﷺ وهو في سياق دعوته للمشركين، والسورة مكية، وهذه الآيات منها مكية على الأرجح، وقد ناله ما ناله من أهل الشرك، فلم تكن معاناته ﷺ مغنيةً له في أن يُكفى هم الثبات والتماس الحق، بل أكد تكليفه بها. فكيف بمن يعتقد في نفسه الصواب دائماً! ويقول تعالى في الحديث القدسي «كلكم ضالٌ إلا مَن هديته» فلم يستثن داعيةً ولا طالب علم، مع أن خطر الافتتان بالداعية وطالب العلم أكبر، فافتتان العامي ل…
❤42👍11👏3💯2
لا تطوِ آخر صفحة من (الداء والدواء) إلا أتبعتها بأول صفحة من (الوابل الصيب)، فهما شطرا علاج واحد: فالأول يتوسع في ذكر ما أبعدك عن الله والآخر يتوسع في ذكر ما أدناك من الله الأول للتوبة، والآخر للقربة الأول للتخلية، والآخر للتحلية.
❤75❤🔥13👍12💯8
❁ التسبيح بين يدي الدعاء: من أدب الدخول على الله والدعاء بين يديه التسبيح، وهذا سمت الأنبياء والملائكة. وفي ذلك أثر عن عبد الرحمن بن زيد بن أَسلم رحمه الله، قال: «إِنَّ اللهَ تباركَ وتعالَـى لم يُكلِّم ملَكاً قَطُّ فيبدأ فيكلِّمهُ= حتى يسبِّحهُ، فلا يُجيبهُ حتَّى يبدأَهُ بالتسبيح!». ثمَّ قرأ ﴿فقال أَنۢبِـُٔونِي بِأَسۡمَآءِ هَٰٓؤُلَآءِ إِن كُنتُمۡ صَٰدِقِينَ﴾ [البقرة: 31] وقرأ ﴿قَالُواْ سُبۡحَٰنَكَ أَنتَ وَلِيُّن…
❤24❤🔥16🏆3💯1
https://youtu.be/YoFi4M0-yxo?si=AeupeOrXtpN2TJAg
❤13🏆3💯2👏1
ربما مرت بك لحظات ينعقد فيها اللسان عن القدرة على قول شيء بين يدي الله، فلا أوفى بالحاجة ولا أنسب للمقام من ذكر التعويل على علم الله
❤37❤🔥7👍4👏3
والله لو صرف أحدنا شطراً من عمره على تحصيل (اليقين بالله) في قلبه ما كان كثيراً؛ لأن عوائد ذلك على الإنسان في دينه ودنياه لا تحصى. ووالله لو أُصيب في يقينه بالله، أو قحط قلبه منه: فإنها لرزية وأي رزية، لا هو في جنة الدنيا، ولا على سبيل جنة الآخرة. واليقين بالله ثمرة من ثمرات المعرفة بالله ﴿فلما تَرٰءَا الجَمعانِ قالَ أَصحٰبُ موسىٰ إِنّا لَمُدرَكونَقالَ كَلّا إِنَّ مَعِىَ رَبّى سَيَهدينِ﴾ [الشعراء: 61 - 62] انظر كي…
❤60👍10❤🔥6💯4
﴿ماءً بقدر﴾ قال الطبري: «بمقدار حاجتكم إليه، فلم يجعله كالطوفان، فيكون عذابًا مغرقًا، كالذى أُنزل على قومِ نوحٍ، ولا جعَله قليلًا لا ينبتُ به النباتُ والزرعُ من قلَّتِه، ولكنه جعَله غيثاً مُغِيثًا، وحَيًّا للأرض الميتة محيياً» انتهى. فليكن عطاؤك بمقدار الحاجة
❤31👍6💯6
عن علي بن خشرم قال: كثيراً ما كان ابن عيينة يقول: «توفيقٌ قليل خير من علمٍ كثير» شعب الإيمان برقم (١٧٣٨)
❤36💯9👍5🍓2
❁ الاعتراف بظلم النفس نسك الصديقين: عن عبد الله بن عمرو رضي الله عنهما: أن أبا بكر الصديق رضي الله عنه قال لرسول الله ﷺ: علمني دعاءً أدعو به في صلاتي؟ قال: «قل: اللهم إني ظلمتُ نفسي ظلماً كثيراً، ولا يغفر الذنوب إلا أنت، فاغفر لي مغفرةً من عندك، وارحمني إنك أنت الغفور الرحيم» متفق عليه. قال الحافظ: «وفيه أن الإنسان لا يَعـرى عن تقصيرٍ ولو كان صدِّيقاً» فتح الباري (٢/ ٣٢٠).
❤46👍6💔4💯4
Showing the 12 most recent of 56 posts we hold for @ybomar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
We recorded 5 posts on @ybomar as deleted — posts this register held that were missing from the channel’s public page on two separate reads, taken from different network addresses at least an hour apart.
A deletion is not wrongdoing. This register can see that a post it held is no longer on the channel’s public page, and when — not why. Expired ad placements, reposts, rotating links and corrections all look the same. This is a count of recorded detections, not an exact total: it misses deletions we could not see, because only a post we held and later re-read inside the page can be seen to go, and it may include a small number of wrong records. How this is measured.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 98 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 November 2026 — this entry's latest reading, not the date you are reading this.
“قناة يوسف بن عمر” (@ybomar), 13,379 subscribers as measured 9 November 2026. Telegram Register, tgregister.com/channel/ybomar.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.