ما أجمل العنوان .. والمضمون أجمل .. جمع مؤلفه المبارك من كل باب حديثا واحدا هو الأصل في هذا الباب .. فاللهم صل على محمد الذي جمع له الكلم كله .. الكتاب مناسب للحفظ والمدارسة ..
Channel
د. عقيل سالم الشمري
@tadabr2
On this record: Also posting the same content · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
31,095subscribers
+7 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
Register entry
| Telegram ID | -1001004126948 |
|---|---|
| Type | Channel |
| Username | @tadabr2 |
| Created | 29 October 2015 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/tadabr2 |
Also posting the same content
This channel’s posts match, word for word or near enough, posts on 1 other registered channel, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.
Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 21:55 | 31,095 | -4 |
| 11 Aug 2026, 18:46 | 31,099 | +2 |
| 10 Aug 2026, 19:58 | 31,097 | +3 |
| 8 Aug 2026, 14:47 | 31,094 | +14 |
| 7 Aug 2026, 17:04 | 31,080 | -13 |
| 6 Aug 2026, 18:10 | 31,093 | +5 |
| 6 Aug 2026, 01:51 | 31,088 | no change |
| 5 Aug 2026, 23:17 | 31,088 | first reading |
Engagement
21 posts held, back to 30 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 17 pagesof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 19.2%
- avg views ÷ 31,095 subscribers
- Avg views / post
- 5,970
- 6 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 6
- of 21 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 12 August 2026 |
|---|---|
| Posts held | 21 (30 June 2026 – 12 August 2026) |
| Views total | 35,840 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 21:27 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
#تدبر يثيب الله المنفقين .. ثم خص المضاعفة لبعض من يشاءهم سبحانه .. وفي ذلك فائدتان: ١- فضل الصدقة لأن الله وعد الأجر لكل المتصدقين . ٢- من كملت عنده أعمال القلوب حصلت له المضاعفة .. فالأجر للمنفق.. والضعف للأتقى ..
#تدبر من الأذكار (اللهمَّ فاطرَ السمواتِ والأرضِ عالمَ الغيبِ والشهادةِ لا إلهَ إلا أنتَ ربَّ كلِّ شيءٍ ومليكَهُ أعوذُ بكَ من شرِّ نفسي ومنْ شرِّ الشيطانِ وشِركهِ وأنْ أقترفَ على نفسي سوءًا أوْ أجرَّهُ إلى مسلمٍ) هذا من أعجب الأذكار وأشدها حاجة لقلب المسلم ..وإننا لنحمد الله أن هدانا له .. وسأثير عليه الأسئلة التالية: ما سر التوسل بأربعة أسماء لله هي (فاطر) و (عالم)و (رب)و (مليك) ؟ ولم ابتدئ بفاطر ؟ ولم جاءت على صب…
Photo, posted without a caption
File, posted without a caption
#تدبر ما معنى (حق تلاوته) وهل هناك تلاوة ليست حقه؟ وهل المقصود حسن الصوت بالتلاوة؟ قوله: (يتلونه) ليس بمعنى (يقرأونه) فقط .. بل مأخوذة من كلمة (فلان يتلو فلان) وعلى لساننا نقول (يتليه) أي يتبعه ويمشي خلفه تماما لا ينحرف عنه .. وهذا هو مقصود الآية: الذين أعطاهم الله الكتاب: يتبعون الكتاب، ويمشون خلفه، يحلون حلاله، ويحرمون حرامه، ولا ينحرفون عنه .. ولهذا قال (حق تلاوته) وعليه: فالتالي للقران هو المتبع له اتباعا حقيقا …
#تدبر هذي وظيفة شرط راتبها : إذا صرفت في سبيل رضا (السيد سبحانه) ٢٠٠٠ يعطيك ٤٠٠٠ واذا صرفت ٤٠٠٠ يعطيك ٨٠٠٠ واذا صرفت ٨٠٠٠ يعطيك ١٦٠٠٠ . لا تنظر إلى شرط السيد ولكن انظر إلى يقين العبد بذلك .. وبين شرط السيد ويقين العبد يمكر العدو (الشيطان يعدكم الفقر) .. ليفسد المعاملة بين الله وعبده ..
الملحظ الثامن : أعد الآن صلاتك على النبي صلى الله عليه وسلم.. وراقب مستوى المحبة .. من خلال تحرك الجوارح للاتباع ..
الملحظ السابع: أسئلة بعد صلاتك الكثيرة على النبي عليه السـلام لتعرف أثر صلاتك ومقدارها..وتحقيقها للمقصود: هل عزمت على قراءة سيرته ؟ هل حفظت أقواله أو شيئا منها؟ هل عرفت طريقته في الصلاة فقلدته في صلاتك؟ وهل أصبحت تردد بعض أدعيته عليه السـلام؟ كم نهيًا من منهياته عرفته وفتشت في نفسك؟ كم سنةً يومية طبقتها وأنت قاصد لها من سننه؟ هل تعرف تصف وجه وهيئة ومشية وجلسة النبي عليه السـلام لأولادك؟ كم عدد السنن التي تركتها من س…
الملحظ السادس: أرأيتم كيف أن الصلاة الحقيقية على النبي عليه السـلام وفهمها كيف يغير العبد.. ويجدد السلوك.. ولهذا لن يتركها الشيطان على ذلك فسعى إلى تحريفها.. وإخراجها عن مقصودها.. فأشغل بعضهم بالاحتفال لميلاده.. وآخرون لدعائه من دون الله.. وآخرون لمجرد التلفظ بالصلاة ليرضوا ضمائرهم.. مع إهمال لهديه.. وآخرون أغواهم الشيطان ليرضوا بالشعور فقط أنه رجل عظيم.. فيزدادون بعدًا وهم لا يشعرون ..وله مع آخرون طرق وأساليب ..
الملحظ الخامس: خصت الجمعة بذلك لأنها أعظم الأيام.. فتربطنا بأعظم العباد الذين عبدوا الله.. فاجتمعت العظمة كلها.. يوم عظيم.. وذكر لاسم عبد عظيم.. ودعاء لرب عظيم.. فإذا انتهى يوم الجمعة لم تنته الصلاة على النبي عليه السـلام بل تستقبل أسبوعا كاملًا يحملك فيه شوق عظيم للازدياد من هديه وسنته.. فعلى قدر الشوق الذي حصل في قلبك يوم الجمعة سيكون ذلك زادًا لاتباعه بعد الجمعة.. وكل يوم أنت تجمع شوقًا حتى يجتمع تنزل (منزلة محبة …
الملحظ الرابع: أعظم مقصود للصلاة على النبي عليه السـلام هو أن تملأ قلبك من محبته لتهدي بهديه.. فتطرأ في ذهنك وأنت تصلي عليه: صفاته.. وهديه.. وصبره.. وحرصه علينا.. ومحبته لسلامتنا من عذاب الله.. وتعليمنا كتاب الله.. ودلالتنا على الأدعية الصالحة لديننا ودنيانا.. حتى في أضحيته أشركنا معه.. وادخر شفاعته ليوم القيامة لنا.. ودعا لنا.. وأرشدنا.. كل ذلك وغيره لابد أن يطرأ عليك وأنت تصلي عليه .. فتنتهي من صلاتك وقد ازددت شو…
Showing the 12 most recent of 21 posts we hold for @tadabr2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 164,289 of 1,151,006entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
@Zaikana5 · 319 postsأحمد هشام
@Ahmed_5Hesham · 7128 posts🍃كنّاشة عزام🍃
@KonashahAzam · 3,7571 postمَـأنس
@maanas_tm · 751 postالمَرفِق🌥️
@Marffeq · 3,3491 postما نُقل رصانةً
@rsanaa_sror · 3721 postرويَّـة
@ruiaa1442 · 2261 postسلسبيل🌧️🌿.
@salsabeel_0 · 4201 postقناة د.ثرياالسيف
@thuryaalsaif · 3,0251 postطوبى Tuba دورات/دعوة
@tuba82 · 641 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@Alaa_Hamed1 · 166,171
Telegram ranks this channel #89 of 100 here — alongside 99 others — read 12 August 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“د. عقيل سالم الشمري” (@tadabr2), 31,095 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/tadabr2.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.