الأستاذ شاهين الرحمن، وُلد وعاش حياته كلها بريطانيا، وتعلم العربية من الصفر على أنها لغة ثالثة له، حتى صار معلماً لها، يشرح المعلقات ويقرض الشعر. حكى لي هنا قصته بالتفصيل: https://youtu.be/ngVlhdqmTwQ?si=OxSdBxkco3mlXhlb

Channel
قناة| سالم القحطاني
@salem_qq55
On this record: Topic · Growth · Engagement · Posts · Citations · Handles named that no longer answer · Telegram's recommendations · Cite this entry
6,572subscribers
+120 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001457260323 |
|---|---|
| Type | Channel |
| Username | @salem_qq55 |
| Created | Between 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 November 2026 |
| Measurements held | 23 |
| Confirmed unchanged | 1 time, most recently 14 November 2026 |
| On Telegram | t.me/salem_qq55 |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 97% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Nov 2026, 21:00 | 6,572 | +5 |
| 10 Nov 2026, 00:00 | 6,567 | +7 |
| 6 Nov 2026, 12:37 | 6,560 | -4 |
| 3 Nov 2026, 15:01 | 6,564 | +4 |
| 28 Oct 2026, 03:17 | 6,560 | +9 |
| 25 Oct 2026, 06:17 | 6,551 | +5 |
| 22 Oct 2026, 10:50 | 6,546 | +7 |
| 19 Oct 2026, 01:59 | 6,539 | +1 |
| 16 Oct 2026, 02:56 | 6,538 | +9 |
| 1 Oct 2026, 06:56 | 6,529 | +8 |
| 16 Sept 2026, 05:58 | 6,521 | -4 |
| 12 Sept 2026, 15:16 | 6,525 | -5 |
| 8 Sept 2026, 09:18 | 6,530 | +12 |
| 3 Sept 2026, 01:07 | 6,518 | +7 |
| 30 Aug 2026, 15:47 | 6,511 | +10 |
| 27 Aug 2026, 19:48 | 6,501 | -1 |
| 24 Aug 2026, 19:53 | 6,502 | +1 |
| 20 Aug 2026, 21:37 | 6,501 | +12 |
| 17 Aug 2026, 19:04 | 6,489 | +11 |
| 14 Aug 2026, 07:26 | 6,478 | first reading |
Engagement
36 posts held, back to 13 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 17 pages of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 4.47%
- avg views ÷ 6,572 subscribers
- Avg views / post
- 294
- 1 post measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 1
- of 36 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 14 November 2026 |
|---|---|
| Posts held | 36 (13 May 2026 – 14 November 2026) |
| Views total | 294 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 14 Nov 2026, 16:13 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
Telegram’s own ‘edited’ marker: 0 of 1 post held from the last 30 days (0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
هنا شرح أخيكم كاملاً على كتاب: (تصريف العزي). ينبغي أن يكون الطالب قد درس قبلها على الأقل: متن البناء ثم الصرف الصغير، وفقكم الله. https://youtu.be/n21IwG7x5Pk?si=nePPZZKfxFF7Vojy
عندما قدمتُ إلى دمشق، كنتُ مهووسةً بالقراءة، لكنني لم أكن أملك ثمن كتابٍ واحدٍ. يومها سألتُ عن أماكن وجود المكتبات في دمشق، وكان اسم شارع الحلبوني يتردد أمامي كثيراً. انطلقتُ سيراً على الأقدام من المدينة الجامعية إلى البرامكة. وأذكر أنني، حين عبرتُ الدرج المؤدي إلى جسر الرئيس، أو "الحرية" حالياً، تعرّفتُ لحسن حظي إلى رجلٍ مسنٍّ كان يملك مكتبةً صغيرةً تحت الدرج، في الهواء الطلق. كان رجلاً يعشق القراءة والكتب الناد…
أشفق جداً على من استقام على الدين، وعلى طريق السنة وطلب العلم في هذه الأيام.. - لا يكاد يجد مرجعية إلا الشباب، ولا يجد باباً ليتربى على أيدي العلماء الراسخين المشهود لهم بالرسوخ والاتزان العلمي والمنهجي. وهذا يُفقده حكمة الشيوخ. - حتى لو صار باحثاً يدخل مباشرة على أدوات الذكاء الاصطناعي التي تضعف الإبداع والملكة العلمية. وهذا يفقده حكمة الدربة والمراس العلمي والصبر على المعلومة. - ولو أراد الكتابة وجد من يكتب …
ندعوكم الليلة إلى حضور درس في شرح المعاملات المالية على المذهب الحنبلي وذلك من خلال كتاب (دليل الطالب) للعلامة مرعي الكرمي. يلقي الدرس الشيخ الدكتور فهد الرويلي في جامع ابن الزبير، بعد صلاة العشاء، وذلك كل ثلاثاء.
سمع الجاحظُ رجلاً يكنس في الطريق ويردد بيت حاتم الطائي: ونفسُكَ أكرمها فإنك إن تهُن عليكَ فلن تلقى لها الدهر مُكرِما! فسأله الجاحظ: وبم أكرمتها وأنت تكنس الطرقات؟ فأجابه: أكرمتها عن سؤالِ لئيمٍ مثلك.
هنا شرح أخيكم كاملاً على (قواعد الأصول ومعاقد الفصول) وهو للمتوسطين في "أصول الفقه" ينبغي أن يكون الطالب قد درس قبلها على الأقل: "الورقات" وحصّل طرفاً صالحاً من النحو "كقطر الندى"، حينها سينتفع بالكتاب. أسأل أن يتقبل هذا الشرح وأن ينفع به: https://youtu.be/iOsH78CkC4U?si=fs3pqAU7x-5Iq5ij
إن العجب العاجب أن يبذل الشيخ_ابن جبرين_ جهداً دؤوبا ً في تحقيق فتاوى ابن تيمية مع الشيخ ابن قاسم، وفي تصحيح حاشية الروض المربع، وفي تصحيح كتب الشيخ عبد العزيز السلمان، ومع ذلك لا نجد له ذكراً في شيء من ذلك ولا تشوفاً له، ولا سمعته يوماً يتحدث عنه إلا ما رأيته بعيني أو سمعته عنه من غيره ، إنها صفحة من حياة الأتقياء الأخفياء . عبد الوهاب الطريري متحدثا عن ابن جبرين في كتابه ذكريات التعلم .
(إلى أهل قطر خاصة) انتقل إلى رحمة الله تعالى أخونا الدكتور ديفيد بوكَر (David Booker) من دولة كندا. كان الدكتور ديفيد مسلمًا اعتنق الإسلام، وكان شغوفًا بدينه، وأحب أن يعيش في بلاد المسلمين، كما كان محبًا للمشاركة في المشاريع الإسلامية، وكان يحمل في قلبه اهتمامًا صادقًا بأحوال المسلمين وأمة الإسلام. ونظرًا لعدم وجود أسرته البيولوجية في الدوحة، فإننا نرجو من إخوانه في الإسلام حضور صلاة الجنازة عليه ومراسم دفنه. نرجو ال…
وقد تنازع الفقهاء في الصلاة في الكنيسة، وقال البخاري: قال ابن عباس: " *لا بأس في الصلاة في الكنيسة*" ، وقيل : يكره مطلقاً، وقيل: يرخص فيها، والصحيح أنه إن كان فيها تماثيل كانت بمنزلة المساجد المبنية على القبور، وبمنزلة دار الأصنام، فالمصلي فيها مشابه لمن يعبد غير الله، وإن كانت نيته] الصلاة الله ، كما أن المصلي عند طلوع الشمس وعند غروبها لما شابه من يعبد غير الله نهي عن ذلك سداً للذريعة، وأيضاً فالملائكة لا تدخل بيت…
هنا شرحٌ على قصيدة أبي طالب في نصرة النبي ﷺ ومدحه والدفاع عنه. ولا أذكر أني تلذذتُ بشرح قصيدة كما تلذذتُ بها. فهي قصيدة عظيمة فاتنة باذخة، ومكنز لمسائل تاريخية ولغوية وأدبية كثيرة، حتى قال فيها ابن كثير في "البداية والنهاية" : "هَذِهِ قَصِيدَةٌ عَظِيمَةٌ فَصِيحَةٌ بَلِيغَةٌ جِدًّا، لَا يَسْتَطِيعُ أَنْ يَقُولَهَا إِلَّا مَنْ نُسِبَتْ إِلَيْهِ، وَهِيَ أَفْحَلُ مِنَ الْمُعَلَّقَاتِ السَّبْعِ، وَأَبْلَغُ فِي تَأْدِيَ…
شرح العقيدة (الطحاوية) كاملة في ستة مجالس: https://youtu.be/0nShmNaaiWQ?si=uaUOexXRln60NUkS
Showing the 12 most recent of 36 posts we hold for @salem_qq55. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Handles this channel named that no longer answer
- Dead references
- 1
- handles named in this channel’s posts, vacant today
- Evidenced gone
- 0
- we ourselves saw one of these resolve, at some point
- Never seen alive
- 1
- vacant every time we have ever looked
@salem_qq55 named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
Never seen alive
References a handle that is not a live channel — we have no record it ever was one.
named in 2 posts, 10 November 2026 – 15 November 2026
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@ahmedsalem81 · 60,545
Telegram ranks this channel #9 of 96 here — alongside 95 others — read 22 August 2026
@A_rrabic · 18,826
Telegram ranks this channel #11 of 97 here — alongside 96 others — read 4 October 2026
@gherasal3elm · 35,655
Telegram ranks this channel #11 of 93 here — alongside 92 others — read 2 September 2026
@kotobduraid · 47,707
Telegram ranks this channel #11 of 92 here — alongside 91 others — read 27 August 2026
@alraahwalslaah · 21,310
Telegram ranks this channel #13 of 93 here — alongside 92 others — read 23 September 2026
@amerbahjat · 32,993
Telegram ranks this channel #13 of 96 here — alongside 95 others — read 5 September 2026
@so_alobodi · 20,838
Telegram ranks this channel #17 of 93 here — alongside 92 others — read 28 September 2026
@lthtdo · 27,103
Telegram ranks this channel #21 of 98 here — alongside 97 others — read 10 September 2026
@chankiti · 22,876
Telegram ranks this channel #23 of 98 here — alongside 97 others — read 19 September 2026
@t_hssan · 35,755
Telegram ranks this channel #26 of 95 here — alongside 94 others — read 3 September 2026
@nayefbinnahar · 35,806
Telegram ranks this channel #32 of 88 here — alongside 87 others — read 3 September 2026
@KNASH333 · 20,784
Telegram ranks this channel #33 of 93 here — alongside 92 others — read 29 September 2026
@Algoayme · 46,131
Telegram ranks this channel #33 of 96 here — alongside 95 others — read 28 August 2026
@aaltalabanty · 22,164
Telegram ranks this channel #34 of 93 here — alongside 92 others — read 21 September 2026
@alsayed_ah · 511,012
Telegram ranks this channel #34 of 97 here — alongside 96 others — read 9 August 2026
@SawtiatSherifAli · 19,390
Telegram ranks this channel #35 of 91 here — alongside 90 others — read 2 October 2026
@mohamadaliyousef · 19,191
Telegram ranks this channel #35 of 91 here — alongside 90 others — read 2 October 2026
@EyadQunaibi · 224,515
Telegram ranks this channel #37 of 96 here — alongside 95 others — read 11 August 2026
@Ali_Hawwa · 27,172
Telegram ranks this channel #40 of 94 here — alongside 93 others — read 11 September 2026
@alkhalil_1 · 35,587
Telegram ranks this channel #40 of 97 here — alongside 96 others — read 3 September 2026
@Dr_Sami_Ameri · 29,327
Telegram ranks this channel #41 of 93 here — alongside 92 others — read 8 September 2026
@emadrashadosman · 54,962
Telegram ranks this channel #41 of 95 here — alongside 94 others — read 24 August 2026
@dewan55 · 30,301
Telegram ranks this channel #43 of 94 here — alongside 93 others — read 8 September 2026
@Altarefedrr · 45,394
Telegram ranks this channel #44 of 98 here — alongside 97 others — read 27 August 2026
This channel appears in 132 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 November 2026 — this entry's latest reading, not the date you are reading this.
“قناة| سالم القحطاني” (@salem_qq55), 6,572 subscribers as measured 14 November 2026. Telegram Register, tgregister.com/channel/salem_qq55.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.