🌿 حكم حضور المسجد لشارب الدخان: في دليل الطالب: " وكره لمن أكل بصلاً أو فجلاً ونحوه حضور المسجد " - قال العلّامة العوفي في شرحه مسلك الراغب (١/٣٧٠) " مالم يذهب ريحه، للخبر الوارد في ذلك، قلتُ: وكذا شرب دخان " - وقال العلّامة مرعي قبله في رسالته تحقيق البرهان صـ١١٣ " وهذه العلة - أي: التأذي بالرائحة النتنة في الثوم والبصل - موجودةٌ في الدخان بعينه، بل هو أفحشُ رائحةً " - ونقل العلّامة المنقور في الفواكه العديدة (٢/٧٩…

Channel
إيوان الحنابلة | أحمد باقيس
@Alhanabla
On this record: Growth · Engagement · What this channel posts · Posts · Posts edited after publishing · Citations · Telegram's recommendations · Cite this entry
11,497subscribers
+89 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
Register entry
| Telegram ID | -1001175288178 |
|---|---|
| Type | Channel |
| Username | @Alhanabla |
| Created | Between 1 March 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/Alhanabla |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 11:35 | 11,497 | +9 |
| 12 Aug 2026, 10:15 | 11,488 | +11 |
| 11 Aug 2026, 12:58 | 11,477 | +17 |
| 10 Aug 2026, 13:51 | 11,460 | +11 |
| 9 Aug 2026, 10:37 | 11,449 | +13 |
| 8 Aug 2026, 10:51 | 11,436 | +20 |
| 7 Aug 2026, 09:05 | 11,416 | +8 |
| 6 Aug 2026, 06:31 | 11,408 | no change |
| 6 Aug 2026, 05:22 | 11,408 | first reading |
Engagement
22 posts held, back to 5 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 16 pagesof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 25.2%
- avg views ÷ 11,497 subscribers
- Avg views / post
- 2,900
- 18 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 18
- of 22 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 10 August 2026 |
|---|---|
| Posts held | 22 (5 July 2026 – 10 August 2026) |
| Views total | 52,160 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 13 Aug 2026, 04:05 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 9m 50s
- Average length
- 9m 50s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
لمحبكم: " الثبات على الكتاب عند سيل المشغلات "
🌿 " فجمالُ المعاني المدركة بالعقل والبصيرة أعظم من جمال الصورة الظاهرة للأبصار ، فتكون لذة القلوب بما تدركه من الأمور الشريفة التي تجلُّ عن أن تدركها الحواس أتمَّ وأبلغ " السفاريني - البحور الزاخرة ٣/١٥٤٤ وقبله قال ابن القيم " لو صوِّر العلم صورة = لكانت أجمل من صورة الشمس والقمر " روضة المحبين صـ ٢٠١ قناة📕: https://t.me/Alhanabla
وحين تركَ الحافظ المقدسي في كتابه ( فضائل الأعمال ) ما ورد في السواك تألّمَ السفاريني من ذلك وكتب هذه القطعة الجميلة . ( تناضل العمّال ١٢٩ / ١ )
الحافظ ابن الملقن بعد أن خرّج أكثر من مئة حديث في السواك قال : البدر المنير ٢/٦٨
🌿 الإمام العلامة المحقق شيخ المذهب المرداوي الحنبلي (ت:٨٨٥) نقل عن الإمام العلامة السيوطي (ت:٩١١) في موسوعته ( التحبير ) في خمس مواضع ووصفه بقوله: " ثمّ ظفرتُ بتصنيف لعلامة زمانه الشيخ جلال الدين عبدالرحمن بن السيوطي ناظم جمع الجوامع " - والمرداوي أسنّ من السيوطي بـ ٣٢ عامًا ! فانظر لأدب العلم عند العلماء، وكيف أن العلم يُؤدب أهله، وانظر إلى قلّة أدب بعض المُتصدّرين [ اليوتيوبر ] مع العلّامة السيوطي! قناة📕: http…
🌿 نقل الإمام السّفاريني كلامًا للإمام السيوطي واستحسنه ثم قال " فكلام الحافظ جلال الدين السيوطي غير مطروح، ونقله غير مجروح، فهو الحافظ المتقن، والحجة المتفنن " الأجوبة الـنجدية صـ٨٠ قناة📕: https://t.me/Alhanabla
" النصوص الحنبلية في الثناء على الإمام أبي حنيفة " هذا المقال سبق أن نشرته ، وكنتُ قد جمعتُ ما وقفتُ عليه من نصوص السّادة الحنابلة في الثناء على الإمام أبي حنيـفة، وزدتُ عليه الآن ما وقفتُ من نصوصٍ أخرى في الثناء على الإمام .
مكانة الإمام النووي عند السّادة الحنابلة إلماحة يسيرة لمكانته .
ومن تقريرات السفاريني: " توحيد الإلهيّة وهذا هو المقصود الأعظم، وهو قطب التوحيد، وهو الذي دعت إليه الرسل، ونزلتْ به الكتب، بل ما خَلَقَ الله سبحانه إلا لهذا التوحيد الذي هو توحيد الإلهية المتضمن توحيد الربوبية وهو عبادة الله وحده لا شريك له = فإن المشركين من العرب كان يقرون بتوحيد الربوبية " نتائج الأفكار شرح حديث سيد الاستغفار صـ٢٢٢ قناة📕: https://t.me/Alhanabla
🌿 " وقد دخل كثيرٌ من أهل الإسلام في طرقٍ مُبتدعة يطولُ ذكرُها، وأخرجوا من التوحيد ما هو منه كتوحيد الألوهيّة، وإثبات حقائق أسماء الله وصفاته ولم يعرف كثير منهم من التوحيد إلا توحيد الربوبيَّة، وهو أنَّ الله ربُّ كلِّ شيءٍ وخالقُه، وهذا التوحيد كان يقرُّ به المشركون ! وإنما التوحيد الذي أمر اللهُ به العباد هو توحيد الألوهيَّة المتضمِّنُ لتوحيد الرُّبوبيَّة بأنْ يعتقد إثبات الله وصفاته، ويعبده ولا يشرك به شيئًا " الع…
" أصول الفقه: ما تُبنى عليه مسائل الفقه، لأن بها يُتوصل إلى العلم لا بغيرها، ولا يُمكن النظر فيها إلا بعد الرياضة الطويلة بفروع الفقه " الإمام ابن البنا الحنبلي - الخصال والعقود والأحوال والحدود صـ١٠٧ قناة📕: https://t.me/Alhanabla
Showing the 12 most recent of 22 posts we hold for @Alhanabla. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Posts edited after publishing
@Alhanabla edited 1 post after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
- First edit seen
- 8 August 2026
- Most recent edit
- 8 August 2026
Citation-graph rank
Citation-graph rank — 36,980 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
@ahmadbages · 2,6327 postsمُدونة أبا يعلىٰ
@abay3laa · 2,4021 postمُطَرِّف بن عبد ﷲ بن الشِّخِّيْر
@bondaar_00 · 841 postكُنّـاشة الأنصـاري ✍🏻📚..
@konashaAlansari · 571 postقناة | مِهاد الأصول
@mihad_osol · 18,9801 postقناة محمد الخلفي
@mkhalafi_d · 2101 postقناة معوض ياسر
@MouawadYasser · 3371 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@saudinews50 · 168,255
Telegram ranks this channel #72 of 87 here — alongside 86 others — read 12 August 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“إيوان الحنابلة | أحمد باقيس” (@Alhanabla), 11,497 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/Alhanabla.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.