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Telegram profile photo for شیعه پژوهی

Channel

شیعه پژوهی

@negahiinou

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Posts edited after publishing · Posts recorded as deleted · Citations · Telegram's recommendations · Cite this entry

13,143subscribers

-256 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001397621930
TypeChannel
Username@negahiinou
Description✔یادداشت‌های تاریخی و دینی 👈نشر مطالب تحقیقی و پژوهشی بدون ذکر منبع شرعا جایز نیست. #ایستگاه_اندیشه اگر ایراد و اشکالی در مطالب مشاهده نمودید با کمال میل پذیرای انتقادات شما خواهیم بود.
CreatedBetween 1 April 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live12 November 2026
Measurements held63
Confirmed unchanged1 time, most recently 12 November 2026
On Telegramt.me/negahiinou

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.

Growth

12,73130,02621,378.513,1436 August 202612 November 2026
63 measurements spanning 98 days, net -256. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 10,137–32,620 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 63
Measured (UTC)SubscribersChange
12 Nov 2026, 10:1113,143+8
10 Nov 2026, 07:1513,135+7
7 Nov 2026, 14:2113,128+10
6 Nov 2026, 13:5613,118+9
5 Nov 2026, 10:5413,109+2
4 Nov 2026, 12:4613,107+4
3 Nov 2026, 14:0813,103-14
2 Nov 2026, 14:1513,117-3
1 Nov 2026, 13:2813,120-1
31 Oct 2026, 11:0813,121+10
30 Oct 2026, 09:4013,111-2
29 Oct 2026, 11:4613,113+11
28 Oct 2026, 11:1113,102+9
27 Oct 2026, 09:3613,093+7
26 Oct 2026, 06:1013,086+12
25 Oct 2026, 05:0113,074+3
24 Oct 2026, 06:2613,071+3
23 Oct 2026, 07:3513,068+4
22 Oct 2026, 05:4113,064+3
20 Oct 2026, 22:3913,061first reading

Engagement

142 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 73 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
13.2%
avg views ÷ 13,143 subscribers
Avg views / post
1,730
30 posts measured
Reaction rate
—
this channel exposes no reaction counts
Posts in window
30
of 142 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 12 November 2026
Posts held142 (3 August 2026 – 12 November 2026)
Views total51,917
Reactions total—
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken14 Nov 2026, 08:50 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Photos
≈3,060
Videos
≈551
Links
≈830

Lifetime counters from Telegram’s own channel header, read 14 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.

Video runtime
3h 00m
Average length
9m 31s

Measured directly from 19 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Recent posts

Telegram’s own ‘edited’ marker: 1 of 30 posts held from the last 30 days (3.33%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).

12 Nov 2026, 16:08 UTC671 viewsread 13 November 2026
Photo

🏆یادآوری و اعترافِ هجوم به منزل امیرالمومنین علیه السلام و حضرت زهرا سلام الله علیها توسط عمروعاص در واقعه‌ی صفین 🟥نصر بن مزاحم مولف کتاب فوق از مورخین مورد اعتماد شیعه و سنی در قرن دوم هجری می‌باشد. به عنوان نمونه، خطیب بغدادی در کتاب تاریخ بغداد او را به عنوان یکی از شخصیت های علمی بغداد معرفی می‌کند. تاریخ درگذشت نصر بن مزاحم سال ۲۱۲ ق می‌باشد. 🔴لینک متن عربی ❌@negahiinou

Signed م.سلطانی

12 Nov 2026, 15:49 UTC917 viewsread 14 November 2026
Video

✔️صلوات خاصه منتسب به محی‌الدین ابن عربی بر حضرت زهرا سلام الله علیها با نوای ملکوتی مرحوم سلیم موذن‌زاده 🟥ترجمه: درود و تحیات بى شائبه خداوند، و فرشتگان او، و حاملین عرش او، و جمیع عالم آفرینش او، از زمینى او و آسمانى او، بر آن پاکیزه گوهر قدس باد، که با تجرّد قدسیه در هیئت انسیه، عالم بشریت را زینت داده است. آن حقیقت طاهره، خود صورت نفس کلّى و بخشنده و نیرو آورنده عالم عقلى است. پاره اى از حقیقت احمدى، و مَطلَع و …

Signed م.سلطانی

12 Nov 2026, 15:37 UTC847 viewsread 14 November 2026
Photo

🏆وداع آخر امیرالمؤمنین علیه‌السلام با حضرت زهرا سلام الله علیها از کتاب "کلمات سید العرب" 🟥هنگامی که فاطمه سلام‌الله‌علیها از دنیا رفت، امیرالمؤمنین علیه‌السلام او را به خاک سپرد و سپس خطاب به رسول خدا صلی‌الله‌علیه‌وآله فرمود: «سلام بر تو ای رسول خدا از سوی من و از سوی دخترت که اکنون نزد تو فرود آمده و در جوار تو آرام گرفته است. ای پیامبر خدا! صبرم در فراق دخترت کم شده و شکیبایی‌ام در فراق او از دست رفته است. اما چ…

Signed م.سلطانی

12 Nov 2026, 08:20 UTC982 viewsread 14 November 2026

✔️داستانِ مِسمارِ در از کِی و کجا وارد روضه‌های فاطمیه شد؟! 📱https://youtu.be/X92ThE0LbWk?is=2agI_Fp5-3Pjsl6a

Signed م.سلطانی

12 Nov 2026, 04:37 UTC≈1,020 viewsread 14 November 2026

🏆نکته‌ی مهم دیگرِ حدیث فوق از صدوق، همان ابتدای متن است که: "يَا اِبْنَ رَسُولِ اَللَّهِ كَيْفَ صَارَ يَوْمُ عَاشُورَاءَ يَوْمَ مُصِيبَةٍ وَ غَمٍّ وَ جَزَعٍ وَ بُكَاءٍ دُونَ ..." 🟥عبدالله بن فضل هاشمی از امام صادق علیه‌السّلام می‌پرسد: چگونه و چرا روز عاشورا روز مصیبت و حزن و جزع و گريه گرديد ولی سالروز فوت یا شهادت سایر اهل بیت عليهم‌السلام نه؟!!! 🟥در گزارشات تاریخی به عزاداری شیعیان باطنی در قرن چهارم برای حضرت …

Signed م.سلطانی

12 Nov 2026, 04:37 UTC≈1,010 viewsread 14 November 2026
File

🏆وادی حیرانی 🔜السَّلَامُ عَلَیْکِ یَا مُمْتَحَنَةُ امْتَحَنَکِ الَّذِی خَلَقَکِ قَبْلَ أَنْ یَخْلُقَکِ فَوَجَدَکِ لِمَا امْتَحَنَکِ بِهِ صَابِرَة🔙 🟥ای امتحان شده! آن کسی که تو را آفرید، تو را امتحان کرد قبل از این‌که تو را بیافریند! پس تو را در مقابل آنچه که به آن امتحان کرد، صبور یافت. ❌@negahiinou

Signed م.سلطانی

9 Nov 2026, 10:19 UTC≈1,570 viewsread 14 November 2026

🏆روایت صدوق در مقابل روایت خصیبی (در ادامه‌ی پست قبل) 🟥اگر با تراث باطنی آشنا باشید متوجه خواهید شد که صدر تا ذیل روایت صدوق در فضای مخالفتِ اعتقادی و دشمنی با آنان است و صدوق در این میان حق و باطل را باهم می‌زند. 🟥صدوق از عبداللّٰه‌بن‌فضل‌هاشمى نقل كرده كه وى گفت: محضر امام صادق علیه‌السلام عرضه داشتم: اى فرزند رسول خدا چگونه روز عاشورا روز مصيبت و حزن و جزع و گريه گرديد نه روزى كه در آن رسول خدا قبض روح شده يا رو…

Signed م.سلطانی

9 Nov 2026, 00:37 UTC≈1,660 viewsread 14 November 2026
Photo

🏆اختلاف صدوق و خصیبی در قضیه‌ی شهادت حضرت زهرا و شدت مصیبت آن 🟥خصیبی از امام صادق علیه‌السلام نقل کرده که فرمودند: روزی مانند روز محنت ما در کربلا نیست، هرچند روز سقیفه و سوزاندن آتش درب خانه‌ی امیرالمؤمنین و فاطمه و حسن و حسین، زینب و فضه را و کشتن محسن به ضرب لگد بزرگتر و شدیدتر و منکرتر و تلخ‌تر است.(در برخی نسخ "أدهى" هم آمده) زیرا که ریشه و اساس عذاب از آن روز بوده. 🟥در مقابل صدوق از عبدالله نقل [شاید هم جعل، …

Signed م.سلطانی

8 Nov 2026, 16:46 UTC≈1,660 viewsread 14 November 2026
Photo

✔️مرحوم فیض کاشانی در تفسیر خود، الأصفى، می‌گوید: «در قرائت اهل‌بیت علیهم‌السلام، واژه «خالَفوا» آمده است [آیه ۱۱۸ سوره توبه]. وی می‌گوید: آنچه نازل شده، «خالَفوا» بوده است؛ زیرا اگر «خُلِّفوا» (باز ماندن) نازل شده بود، سرزنش و نکوهشی متوجه آنان نمی‌شد.»! ❌@negahiinou

Signed م.سلطانی

8 Nov 2026, 11:55 UTC≈1,720 viewsread 14 November 2026
Video

🏆حذف کلمه حقه تشیع از قانون اساسی و اعتراض شیخ مرتضی حائری 🔮@negahiinou

Signed م.سلطانی

4 Nov 2026, 19:18 UTC≈2,630 viewsread 14 November 2026
File

🏆ترجمه فارسی کتاب موازین الکلام 🟥کل مطالب این کتاب مورد تایید نمی‌باشد و نقدهایی بر برخی مطالب وارد است که در مطالب بعد به استحضار اعضا خواهد رسید. بصورت منطقی، استناد به تعدادی از اخبار علاجیه و مرجحات منصوص، صحيح نمی‌باشد. علاوه بر دور باطل، مشکلات دیگری نیز در این روش وجود دارد که در مطالب بعدی به صورت مشروح ارائه می‌گردد. ❌@negahiinou

Signed م.سلطانی

Showing the 12 most recent of 142 posts we hold for @negahiinou. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Posts edited after publishing

@negahiinou edited 3 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.

An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.

First edit seen
17 August 2026
Most recent edit
23 August 2026

Posts recorded as deleted after publishing

We recorded 4 posts on @negahiinou as deleted — posts this register held that were missing from the channel’s public page on two separate reads, taken from different network addresses at least an hour apart.

A deletion is not wrongdoing. This register can see that a post it held is no longer on the channel’s public page, and when — not why. Expired ad placements, reposts, rotating links and corrections all look the same. This is a count of recorded detections, not an exact total: it misses deletions we could not see, because only a post we held and later re-read inside the page can be seen to go, and it may include a small number of wrong records. How this is measured.

First seen missing
7 August 2026
Most recent seen missing
6 November 2026
Median time before seen missing
5 days
Seen missing in the last 30 days
3

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 6 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Channels Telegram recommends alongside this one

Telegram’s own answer, not this register’s. When this register asks Telegram’s API what is similar to this channel, this is the list it returns, in the exact order Telegram returns it — never re-sorted by subscribers or by anything else this register measures. The relationship, and the order, are Telegram’s; we record them and date them, and make no claim of our own about which of these channels actually resemble this one.

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اخوان الشیعه
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رافضی ۱۴۰۰
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دروغ ها و خرافات ملحدین
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جواهر كلام
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Imamiya identity | Archive
@Imamiya_identity · 3,201
#62
حقیقت دین ✨✨✨✨
@shahrbanoo564110 · 2,190
#63
نور الشفاء
@nooralshefa · 877
#64
وهابی تیوب | wahabi tube
@wahabi_tube · 1,658
#65
از شعر تا فوتبال (شایان مصلح)
@shayanmosleh315 · 11,789
#66
خرقهٔ تَزویر ( ۳ )
@tazvir3 · 3,146
#67
کانال رسمی شبکه مقدسه اهل بیت علیهم السلام
@abtv1 · 5,654
#68
نَبَإِ الْعَظِیمِ
@nabaelaazim · 610
#69
کتابخانه‌ی تشیع (برائت و ولایت)
@BeraatiLibrary · 6,360
#70
کانال رسمی بایزید بسطامی(محبت)
@bayaidbassami1359 · 600
#71
هوبَرَه | قناة الشيخ مجيد الزماني
@hubarah · 855
#72
دفاع از تشیع (اسکنات)
@defendingshiism · 1,546
#73
عُـݪُـوٓم اݪْٓـحـَدیِـث[سُني/شِيعي]
@eulumhadith · 1,368
#74
عترت(اهل بیت علیهم‌السلام)قرآن
@etratvaghoran · 1,172
#75
بر ساحل عبقات
@mir_hamedhoseyn_110 · 1,600
#76
بنیاد فرهنگی امامت
@Bonyad_Emamat · 2,155
#77
آثار
@alasar_1 · 5,772
#78
مدرسانۀ دورنما
@doornamaa · 5,419
#79
ذهن بیدار | اقلیت آگاه
@NOFAP_SCIENCEY · 842 (as read 12 September 2026)
#80
🛑 دیپلماتیک 313 🛑
@Diplomatic313 · 5,512
#81
مطالعات هلال ماه
@MoonCrescent · 1,403
#82
نقد تخصصی تشکیلات بهایی و بیان مختصر در موضوع مهدویت
@naghdbahaiat · 3,320
#83

Read from Telegram’s recommendation API, most recently 12 September 2026. Telegram holds a list like this for a small and growing share of the register — how this is measured, and why most channel pages show nothing here.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

بنیاد شهید مطهری
@motahari_ir · 20,500
Telegram ranks this channel #16 of 90 here — alongside 89 others — read 27 September 2026
کتابخانه اسلامی و تصوف
@erfaneeslami1 · 19,563
Telegram ranks this channel #17 of 88 here — alongside 87 others — read 3 October 2026
️اذکار
@owjishirazi · 19,883
Telegram ranks this channel #19 of 96 here — alongside 95 others — read 30 September 2026
دروغ ها و خرافات ملحدین
@Zandiq_IQ7 · 18,553
Telegram ranks this channel #20 of 67 here — alongside 66 others — read 1 October 2026
امام مهدی عج
@emammahdi · 32,641
Telegram ranks this channel #28 of 87 here — alongside 86 others — read 5 September 2026
طب سنتی سورنا
@sorenanews · 21,789
Telegram ranks this channel #29 of 84 here — alongside 83 others — read 21 September 2026
حامد کاشانى
@kashani1395 · 41,654
Telegram ranks this channel #30 of 93 here — alongside 92 others — read 30 August 2026
مدرسه علوم انسانی
@zistboommedia · 32,730
Telegram ranks this channel #31 of 99 here — alongside 98 others — read 5 September 2026
پروکسی هوشمند | Smart Proxy
@Tw_pl · 96,033
Telegram ranks this channel #32 of 61 here — alongside 60 others — read 2 September 2026
دفتر آیت الله تبریزیان
@DaftareAyatollahTabrizian · 148,722
Telegram ranks this channel #34 of 85 here — alongside 84 others — read 14 August 2026

This channel appears in 10 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 November 2026 — this entry's latest reading, not the date you are reading this.

“شیعه پژوهی” (@negahiinou), 13,143 subscribers as measured 12 November 2026. Telegram Register, tgregister.com/channel/negahiinou.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.