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Channel

فِقهُ الْمُحَدِّثین ( پرسش و پاسخ روایی مُحدِّثین )

@porseshvapasokhe

On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry

6,571subscribers

+200 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001098536002
TypeChannel
Username@porseshvapasokhe
CreatedBetween 1 September 2016 and 30 September 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live18 September 2026
Measurements held15
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/porseshvapasokhe

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

6,3716,5716,4716 August 2026 — 6,371 subscribers6 August 2026 — 6,371 subscribers7 August 2026 — 6,374 subscribers10 August 2026 — 6,381 subscribers13 August 2026 — 6,410 subscribers16 August 2026 — 6,429 subscribers19 August 2026 — 6,453 subscribers23 August 2026 — 6,467 subscribers26 August 2026 — 6,489 subscribers29 August 2026 — 6,497 subscribers2 September 2026 — 6,509 subscribers7 September 2026 — 6,517 subscribers11 September 2026 — 6,536 subscribers14 September 2026 — 6,551 subscribers18 September 2026 — 6,571 subscribers6 August 202618 September 2026
15 measurements spanning 43 days, net +200. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 6,341–6,601 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 16:576,571+20
14 Sept 2026, 19:386,551+15
11 Sept 2026, 14:556,536+19
7 Sept 2026, 02:156,517+8
2 Sept 2026, 04:176,509+12
29 Aug 2026, 17:546,497+8
26 Aug 2026, 08:336,489+22
23 Aug 2026, 03:536,467+14
19 Aug 2026, 15:526,453+24
16 Aug 2026, 16:186,429+19
13 Aug 2026, 04:186,410+29
10 Aug 2026, 12:526,381+7
7 Aug 2026, 09:226,374+3
6 Aug 2026, 13:456,371no change
6 Aug 2026, 13:386,371first reading

Engagement

22 posts held, back to 26 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 9 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 22 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

11 Aug 2026, 13:23 UTC635 viewsread 12 August 2026

باسم اللَّه الرحمان الرحیم صلی اللَّه علی محمد و آل محمد فردا ٢١ مرداد ١۴٠۵ : هم چهارشنبه! و هم چهارشنبه آخر ماه! و هم محاق! می باشد! ✅ پرداخت صدقه در اول روز فردا فراموش نشود! https://t.me/porseshvapasokhe/158 https://t.me/porseshvapasokhe/3265 https://t.me/porseshvapasokhe/554 https://t.me/porseshvapasokhe/3771 اللَّهُمَّ صَلِّ عَلَی مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ عَجِّلْ لِوَلِیِّکَ الْفَرَجَ وَ الْعَ

10 Aug 2026, 17:28 UTC≈1,020 viewsread 12 August 2026

#سوال_2172_ آیا خوردن گوشت گاومیش (بوفالو) حلال است؟ ##گوشت ✅ پاسخ : به احادیث زیر توجه فرمایید : 1⃣عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ عَلِيُّ بْنُ مُحَمَّدٍ جَمِيعاً عَنْ عَلِيِّ بْنِ الْحَسَنِ التَّيْمِيِّ عَنْ أَيُّوبَ بْنِ نُوحٍ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عَبْدِ اللَّهِ بْنِ جُنْدَبٍ قَالَ سَمِعْتُ أَبَا الْحَسَنِ يَقُولُ : لَا بَأْسَ بِأَكْلِ لُحُومِ الْجَوَامِيسِ وَ شُرْبِ أَلْبَانِهَا وَ أَكْ

4 Aug 2026, 03:43 UTC≈1,910 viewsread 12 August 2026

#سوال_916_ در مورد #زیارت_اربعین چه روایاتی رسیده است؟ ✅پاسخ :به روایات زیر توجه فرمایید : 1⃣رُوِيَ عَنْ أَبِي مُحَمَّدٍ الْحَسَنِ الْعَسْكَرِيِّ أَنَّهُ قَالَ عَلَامَاتُ الْمُؤْمِنِ خَمْسٌ صَلَاةُ الْخَمْسِينَ وَ زِيَارَةُ الْأَرْبَعِينَ وَ التَّخَتُّمُ فِي الْيَمِينِ وَ تَعْفِيرُ الْجَبِينِ وَ الْجَهْرُ بِ بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ* 📚 التهذيب ج6ص52 امام عسکری صلوات اللَّه علیه فرمود : نشانه های مؤم

24 Jul 2026, 18:42 UTC≈2,860 viewsread 12 August 2026

#سوال_2171_ یکی از علما توصیه نموده است که «هر جمعه سوره مؤمنون را بخوانيد تا عاقبت بخير شوید» آیا این سخن مبنای روائی دارد؟ ##قرآن ✅ پاسخ : به حدیث زیر توجه فرمایید : 1⃣عَنِ الْحَسَنِ بْنِ الْحُسَیْنِ بْنِ أَبِی الْعَلَاءِ عَنْ أَبِی عَبْدِ اللَّهِ قَالَ: مَنْ قَرَأَ سُورَةَ الْمُؤْمِنِینَ خَتَمَ اللَّهُ لَهُ بِالسَّعَادَةِ وَ إِذَا کَانَ مُدْمِنَ قِرَاءَتِهَا فِی کُلِّ جُمُعَةٍ کَانَ مَنْزِلُهُ فِی الْفِرْدَو

24 Jul 2026, 12:54 UTC≈2,330 viewsread 12 August 2026

#سوال_2170_ در مورد رو به قبله ایستادن در نماز، تا چه حدی باید دقیق باشد؟ ##قبله ✅ پاسخ : به احادیث زیر توجه فرمایید : 1⃣مُحَمَّدُ بْنُ عَلِیِّ بْنِ الْحُسَیْنِ قَالَ: قَالَ الصَّادِقُ إِنَّ اللَّهَ تَبَارَکَ وَ تَعَالَی جَعَلَ الْکَعْبَةَ قِبْلَةً لِأَهْلِ الْمَسْجِدِ وَ جَعَلَ الْمَسْجِدَ قِبْلَةً لِأَهْلِ الْحَرَمِ وَ جَعَلَ الْحَرَمَ قِبْلَةً لِأَهْلِ الدُّنْیَا. 📚 الفقیه ج۱ص۲۷۲ امام صادق صلوات اللَّه علی

22 Jul 2026, 05:57 UTC≈1,730 viewsread 12 August 2026

#سوال_2169_ بعد از سلام نماز، ابتدا صورت به سمت راست گردانده شود یا سمت چپ؟ ##نماز ✅ پاسخ : به حدیث زیر توجه فرمایید : 1⃣مُحَمَّدُ بْنُ یَحْیَی عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عُثْمَانَ بْنِ عِیسَی عَنْ سَمَاعَةَ عَنْ أَبِی عَبْدِ اللَّهِ (علیه السلام) قَالَ: إِذَا انْصَرَفْتَ مِنَ الصَّلَاةِ فَانْصَرِفْ عَنْ یَمِینِکَ 📚 الکافی ج٣ص٣٣٨ امام صادق صلوات اللَّه علیه فرمود : هنگامی که خواستی از نماز إنصراف بدهی و

22 Jul 2026, 02:14 UTC≈1,750 viewsread 12 August 2026

#سوال_2168_ برای آغاز نماز چه دعاهایی رسیده است؟ ##دعا ✅ پاسخ : به احادیث زیر توجه فرمایید : 1⃣صفوان جَمَّال گوید : من نزد امام صادق صلوات اللَّه علیه حاضر بودم که ایشان رو به قبله نمودند و قبل از تکبیرة الإحرام گفتند : اللَّهُمَّ لَا تُؤْیِسْنِی مِنْ رَوْحِکَ وَ لَا تُقَنِّطْنِی مِنْ رَحْمَتِکَ وَ لَا تُؤْمِنِّی مَکْرَکَ فَإِنَّهُ لَا یَأْمَنُ مَکْرَ اللَّهِ إِلَّا الْقَوْمُ الْخاسِرُونَ. 📚الکافی ج۲ص۵۴۴ 2⃣

16 Jul 2026, 05:20 UTC≈2,060 viewsread 12 August 2026

#سوال_71_ نماز روز اول ماه چگونه است؟ #نماز_اول_ماه ✅پاسخ : برای روز اول هر ماه قمری نماز زیر روایت شده است: 1⃣رَوَيْنَا بِإِسْنَادِنَا إِلَى مُحَمَّدِ بْنِ الْحَسَنِ بْنِ الْوَلِيدِ الْقُمِّيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ الصَّفَّارُ قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عِيسَى الْأَشْعَرِيُّ قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ حَسَّانَ، عَنِ الْوَشَّاءِ- يَعْنِي الْحَ

14 Jul 2026, 23:57 UTC≈2,560 viewsread 12 August 2026

بسم اللَّه الرحمان الرحیم صلی اللَّه علی محمد و آل محمد امروز چهارشنبه، 24 تیرماه 1405، آخرین چهارشنبه ماه قمری و مصادف با محاق است و طبق روایات روز نحس مستمر است. لذا صدقه در ابتدای امروز فراموش نشود. إن شاءاللَّه https://t.me/porseshvapasokhe/3265 اللَّهُمَّ صَلِّ عَلَی مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ عَجِّلْ لِوَلِیِّکَ الْفَرَجَ وَ الْعَافِیَةَ وَ النَّصْر

9 Jul 2026, 11:25 UTC≈3,580 viewsread 12 August 2026

✅ادامه مطلب قبل در مورد نامگذاری با نام «أمیر» 4⃣عَنْ ثَعْلَبَةَ بْنِ مَيْمُونٍ عَنْ رَجُلٍ عَنْ أَبِي جَعْفَرٍ قَالَ: أَصْدَقُ الْأَسْمَاءِ مَا سُمِّيَ بِالْعُبُودِيَّةِ وَ أَفْضَلُهَا أَسْمَاءُ الْأَنْبِيَاءِ. 📚 الکافی، ج ۶ ص ۱۸ امام باقر صلوات اللَّه علیه فرمود : «راست‌ترین نام‌ها آن است که بر بندگی دلالت کند (مانند عبدالله) و برترینِ آن‌ها نام‌های پیامبران است». 5⃣عَنْ زُرَارَةَ قَالَ سَمِعْتُ أَبَا عَبْ

9 Jul 2026, 11:25 UTC≈2,760 viewsread 12 August 2026

#سوال_2167_ آیا نامگذاری با اسم «أمیر» يا نامهایی مثل «أمیرعلی» یا «أمیرحسین» و امثال آن جائز است؟ ##آداب ✅ پاسخ : به احادیث زیر توجه فرمایید : 1⃣عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الرَّازِيِّ عَنْ رَجُلٍ سَمَّاهُ عَنْ أَبِي عَبْدِ اللَّهِ قَالَ: دَخَلَ رَجُلٌ عَلَى أَبِي عَبْدِ اللَّهِ فَقَالَ السَّلَامُ عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ فَقَامَ عَلَى قَدَمَيْهِ فَقَالَ مَهْ هَذَا اسْمٌ لَا يَصْلُحُ إِلَّا لِأَ

7 Jul 2026, 13:17 UTC≈2,440 viewsread 12 August 2026

#سوال_2166_ خوراکی های ادرارآور و تسهیل کننده خروج بول طبق احادیث کدامند؟ ##طب ✅ پاسخ : به احادیث زیر توجه فرمایید : 1⃣عَنِ ابْنِ أَبِی عُمَیْرٍ عَمَّنْ ذَکَرَهُ عَنْ أَبِی عَبْدِ اللَّهِ قَالَ: کُلُوا الْبِطِّیخَ فَإِنَّ فِیهِ عَشْرَ خِصَالٍ مُجْتَمِعَةٍ هُوَ شَحْمَةُ الْأَرْضِ لَا دَاءَ فِیهِ وَ لَا غَائِلَةَ وَ هُوَ طَعَامٌ وَ شَرَابٌ وَ هُوَ فَاکِهَةٌ وَ هُوَ رَیْحَانٌ وَ هُوَ أُشْنَانٌ وَ هُوَ أُدْمٌ وَ یَز

Showing the 12 most recent of 22 posts we hold for @porseshvapasokhe. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 11 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

شیعه پژوهی
@negahiinou · 12,869
Telegram ranks this channel #14 of 83 here — alongside 82 others — read 12 September 2026
ذاکرین zakerin.ir
@zakerinir · 46,249
Telegram ranks this channel #27 of 75 here — alongside 74 others — read 27 August 2026
امام مهدی عج
@emammahdi · 32,391
Telegram ranks this channel #40 of 87 here — alongside 86 others — read 5 September 2026

This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“فِقهُ الْمُحَدِّثین ( پرسش و پاسخ روایی مُحدِّثین )” (@porseshvapasokhe), 6,571 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/porseshvapasokhe.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.