Channel
@DaftareAyatollahTabrizian
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
153,098subscribers
+20,308 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 100,000–316,228.
| Telegram ID | -1001105135640 |
|---|---|
| Type | Channel |
| Username | @DaftareAyatollahTabrizian |
| Created | 13 July 2017 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/DaftareAyatollahTabrizian |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 9 August 2026 and assigned it the closest of 31 fixed categories, at 74% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 00:45 | 153,098 | +4,785 |
| 12 Aug 2026, 01:42 | 148,313 | -847 |
| 11 Aug 2026, 00:18 | 149,160 | -769 |
| 10 Aug 2026, 02:01 | 149,929 | -867 |
| 8 Aug 2026, 23:35 | 150,796 | +8,851 |
| 7 Aug 2026, 21:52 | 141,945 | +10,190 |
| 6 Aug 2026, 19:58 | 131,755 | -1,035 |
| 6 Aug 2026, 02:30 | 132,790 | no change |
| 6 Aug 2026, 02:23 | 132,790 | first reading |
33 posts held, back to 28 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 17 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 12 August 2026 |
|---|---|
| Posts held | 33 (28 July 2026 – 12 August 2026) |
| Views total | 351,176 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 18:09 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 9 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
◾️◽️◾️◽️ 🔳 شهادت حضرت علی بن موسی الرضا علیه آلاف التحیة والثناء را خدمت تمام شیعیان تسلیت عرض می کنیم. ◾️ امام رضا (علیه السلام): «رَحِمَ اللّهُ عَبْدا اَحْیا أمْرَنا،» فَقُلْتُ لَهُ: «فَکَیْفَ یُحْیِی أمْرَکُمْ؟» قالَ: «یَتَعَلَّمُ عُلُومَنا و یُعَلِّمُها النّاسَ، فَإِنَّ النّاسَ لَوْ عَلِمُوا مَحاسِنَ کَلامِنا لاَتَّبَعُونا» «خداوند، رحمت کند آن بنده ای را که امر ما را زنده کند!». گفتم: چگونه امر شما را زنده …
═════●⃟ ᪥ ⃟●᪥᪥᪥════ #السبطالأکبر #معزالمومنین #کریماهلالبیت قبر تو را مهجور می دارند و می دانند سردار صفین است، قبرش هم خطر دارد ... 🟢 احادیثی از رسول الله صلی الله علیه و آله درباره امام حسن مجتبی علیه السلام: ↶↶ ◉ «لو كان العقل رجلا لكان الحسن» ◈ اگر عقل، خود را به صورت مردی نشان دهد، آن مرد، حسن (ع) است. 📚 فرائد السمطین، ج۲، ص۶۸ •ضربت انقده با شدت بوده• •سر زن شُتر سوار میچرخید• ◉ «الحسن و الحس…
#وامسموما #واشهیدا ⫷شهادت رسول الله⫸ ⚫️ رسول الله صلی الله علیه و آله: «ما مِنّا إلاّ مَسْمُومٌ أَوْ مَقْتُولٌ»¹ هیچ یک از ما نیست، مگر این که یا مسموم یا کشته میشود. «ما من نبيٍّ أو وصيٍّ إلا شهیدٌ»² هیچ نبی و یا وصی نیست، مگر این که شهید میشود. 📚 منابع: ۱. بحارالانوار، علامه مجلسی، ج ۴۵ ص ۱ ۲. بحارالانوار، علامه مجلسی، ج ۱۷ ص۴۰۵ گفتم که عمر ماه صفر رو به آخر است دیدم شروع محشر کبرای دیگر است گردون شده …
▫️◾️▫️◾️ 🔘 زیارت رسول الله صلی الله علیه و آله : ◾️ السَّلامُ عَلَیْكَ یا رَسُولَ اللَّهِ، اَلسَّلامُ عَلَیْكَ یا خَلیلَ اللَّهِ، اَلسَّلامُ عَلَیْكَ یا نَبِىَ اللَّهِ، اَلسَّلامُ عَلَیْكَ یا صَفِىَّ اللَّهِ، اَلسَّلامُ عَلَیْكَ یا رَحْمَةَ اللَّهِ، اَلسَّلامُ عَلَیْكَ یا خِیَرَةَ اللَّهِ، اَلسَّلامُ عَلَیْكَ یا حَبیبَ اللَّهِ، اَلسَّلامُ عَلَیْكَ یا نَجیبَ اللَّهِ، اَلسَّلامُ عَلَیْكَ یا خاتَِمَ النَّبِیّینَ،…
▫️◾️▫️◾️ ▫️ پیامبر اکرم (صلّی الله عليه وآله) میفرمایند: ◾️ مَنْ سَعیٰ لِمَرِیضٍ فِي حَاجَةٍ ـ قَضَاهَا أوْ لَمْ یَقْضِهَاـ خَرَجَ مِنْ ذُنُوبِهِ كَیَوْمٍ وَلَدَتْهُ أُمُّهُ. ▫️ (هر كس برای نیاز بیماری بكوشد ـ چه آن را برآورده سازد، چه نسازد ـ مانند روزی كه از مادرش زاده شده، از گناهانش پاک میشود). (من لایحضره الفقیه، ج 4، ص 16) ⚫️ فرا رسیدن شهادت رسول اکرم صلی الله علیه و آله و امام مجتبی علیه السلام را تسلیت …
ஜ۩۞۩ஜஜ۩۞۩ஜஜ۩۞۩ஜ 🤲ادعیه طبی و درمانی ✍️به دستخط مبارک آیت الله تبریزیان #دعا_درمانی #عوذه_ماه_آخر 📲@daftareayatollahtabrizian 🌐 WWW.DAROO100.COM
#سلسله_احادیث ⚜️ امام باقر علیه السلام خطاب به شخصی که بیماری داشت فرمودند: ... آیا برای شما دارو معرفی نکنم؟ آن شخص عرض کرد: با بیش از هزار دارو خود را مداوا کردم ولی درمان نشدم ... امام ‹ع› فرمودند: وای برتو من طبیب طبیبان و سرور علماء و حکماء و معدن فقهاء و سید فرزندان انبیاء روی زمین هستم ... 📚 طب الأئمه ‹ع›، ص۸۱ بحارالانوار ، ج۵۹، ص۱۹۹ 🟣 آدرس سایت ما : 🟢 WWW.DAROO100.COM •• •• •• •• •• 💢 مرکز طب اسلا…
ஜ۩۞۩ஜஜ۩۞۩ஜஜ۩۞۩ஜ 🤲ادعیه طبی و درمانی ✍️به دستخط مبارک آیت الله تبریزیان #دعا_درمانی #بواسیر 📲@daftareayatollahtabrizian 🌐 WWW.DAROO100.COM
#سلسله_احادیث ❇️ رسول الله صل الله علیه و آله: الْكِلَابُ مِنْ ضَعَفَةِ الْجِنِّ فَإِذَا أَكَلَ أَحَدُكُمُ الطَّعَامَ وَ شَيْءٌ مِنْهَا بَيْنَ يَدَيْهِ فَلْيُطْعِمْهُ أَوْ لِيَطْرُدْهُ فَإِنَّ لَهَا أَنْفُسَ سَوْءٍ سگ ها از ضعفاء جن هستند پس اگر کسی غذا بخورد و سگ در مقابل آن است یا به آن غذا بدهد یا آن را دور کند زیرا سگ نفس بدی دارد. 📚 منبع: الکافی، ج۶، ص۵۵۳ #سگ #جن #غذا 🐕🦺 #اصلاح_سبک_زندگی #سبک_زندگی_…
ஜ۩۞۩ஜஜ۩۞۩ஜஜ۩۞۩ஜ 🤲ادعیه طبی و درمانی ✍️به دستخط مبارک آیت الله تبریزیان #دعا_درمانی #بیماری_و_درد 📲@daftareayatollahtabrizian 🌐 WWW.DAROO100.COM
#سلسله_احادیث_پزشکی ❇️ پیامبر صلی الله علیه و آله: «اَلصَّدَقَهُٔ تَدفَعُ البَلاءَ وَ هِیَ اَنجَحُ دَواءٍ وَ تَدفَعُ القَضاءَ وَ قَد اُبرِمَ اِبراما وَ لا یَذهَبُ بِالدواءِ اِلاَّ الدُّعاءُ وَ الصَّدَقَهُٔ» صدقه بلا را برطرف میکند و مؤثرترین داروست، همچنین قضای حتمی را برمیگرداند و درد و بیماری ها را چیزی جز دعا و صدقه از بین نمیبرد. 📖 منبع : بحارالأنوار (ط_بیروت)، ج۹۳، ص۱۳۷، ح۱۴ #درمان_با_صدقه #صدقه #درم…
🥬 [کدو] در روایات اسلامی 🥦در این تصویر، حدیثی درباره [کدو] از معصومین علیهمالسلام آمده است. این مجموعه با هدف آشنایی بیشتر با نگاه اسلام به خوراکیها و بهرهمندی از معارف اهلبیت علیهمالسلام منتشر میشود. #طب_اسلامی #احادیث 🌶 آدرس سایت ما: 🫑 WWW.DAROO100.COM 🍆🧅🧄🌶🫛🥦🥬 🫛 مرکز طب اسلامی آیت الله تبریزیان 🥒 @daroo100
Showing the 12 most recent of 33 posts we hold for @DaftareAyatollahTabrizian. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 16,108 of 1,151,006entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 35 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“دفتر آیت الله تبریزیان” (@DaftareAyatollahTabrizian), 153,098 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/DaftareAyatollahTabrizian.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.