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Channel

وَلَايَةُ عَلِيِّ‌ بْنِ‌ أَبِي‌ طَالِبٍ وَلَايَةُ اللَّهِ

@BALB310L

On this record: Growth · Engagement · What this channel posts · Posts · Citations · Handles named that no longer answer · Cite this entry

6,093subscribers

+25 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001110901824
TypeChannel
Username@BALB310L
CreatedBetween 1 February 2017 and 28 February 2019— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live13 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 13 August 2026
On Telegramt.me/BALB310L

Growth

6,0686,0936,080.56 August 2026 — 6,068 subscribers7 August 2026 — 6,073 subscribers10 August 2026 — 6,079 subscribers13 August 2026 — 6,093 subscribers6 August 202613 August 2026
4 measurements spanning 7 days, net +25. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 6,064–6,097 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
13 Aug 2026, 06:546,093+14
10 Aug 2026, 10:036,079+6
7 Aug 2026, 01:206,073+5
6 Aug 2026, 06:066,068first reading

Engagement

42 posts held, back to 30 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 9 pagesof Telegram’s post history, 20 posts per page.

ERR · 30 days
14.0%
avg views ÷ 6,093 subscribers
Avg views / post
855
42 posts measured
Reaction rate
this channel exposes no reaction counts
Posts in window
42
of 42 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 11 August 2026
Posts held42 (30 July 202611 August 2026)
Views total35,903
Reactions total
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken12 Aug 2026, 03:33 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Video runtime
15m 10s
Average length
2m 10s

Measured directly from 7 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

11 Aug 2026, 23:29 UTC115 viewsread 12 August 2026
Forwarded from @porseshvapasokhe

#سوال_2160_ برای حفظ کالای تجاری از خرابی و حوادث چه دعاهایی توصیه شده است؟ ##تجارت ✅ پاسخ : به احادیث زیر توجه فرمایید : 1⃣زَيْدٌ، عَنْ أَبِي عَبْدِ اللَّهِ عَلَيْهِ السَّلَامُ، قَالَ: إِذَا أَحْرَزْتَ مَتَاعاً، فَقُلِ: اللَّهُمَّ! إِنِّي اسْتَوْدَعْتُكَهُ يَا مَنْ لَا يُضَيِّعُ وَدِيعَتَهُ وَ اسْتَحْرَسْتُكَهُ فَاحْفَظْهُ عَلَيَّ، وَ احْرُسْهُ لِي بِعَيْنِكَ الَّتِي لَا تَنَامُ، وَ بِرُكْنِكَ الَّذِي لَا يُرَا

11 Aug 2026, 16:33 UTC268 viewsread 12 August 2026
Forwarded from @shahrbanoo564110

خون پیامبر خدا را ریختند 😭😢 ●قال امیر المؤمنین عليه السلام: وَ لَقَدْ قُبِضَ رَسُولُ اَللَّهِ وَ إِنَّ رَأْسَهُ لَعَلَى صَدْرِي وَ لَقَدْ سَالَتْ نَفْسُهُ فِي كَفِّي فَأَمْرَرْتُهَا فِي وَجْهِي ... 📓نهج البلاغة خطبه ۱۹۷ «وَ لَقَدْ سَالَتْ نَفْسُهُ فِي كَفِّي» هر کس ترجمه ظاهری آن را در نظر بگیرد خیال می‌کند به این معناست که مولا فرموده: «رسول الله جانش در کف من خارج شد و سپس روی صورتم را با آن مالیدم» ⚠️که این ا

11 Aug 2026, 12:30 UTC703 viewsread 12 August 2026

ثواب زیارت اصحاب کساء ●عَنْ قَاسِمِ بْنِ يَحْيَى، عَنْ جَدِّهِ الحَسَنِ بْنِ رَاشِدٍ، عَنْ عَبْدِالله بْنِ سِنَانٍ، عَنْ أَبِي‌عَبْدِالله عَلَيْهِ السَّلَامُ، قَالَ: بَيْنَمَا اَلْحُسَيْنُ بْنُ عَلِيٍّ عَلَيْهِ اَلسَّلَامُ فِي حَجْرِ رَسُولِ‌الله صلی‌الله‌علیه‌وآله، إِذْ رَفَعَ رَأْسَهُ فَقَالَ لَهُ: «يَا أَبَتِ! مَا لِمَنْ زَارَكَ بَعْدَ مَوْتِكَ»؟ فَقَالَ: «يَا بُنَيَّ! مَنْ أَتَانِي زَائِراً بَعْدَ مَوْتِي فَلَهُ

11 Aug 2026, 08:34 UTC387 viewsread 12 August 2026
Forwarded from @mkh133Video

🔷 بویِ خوشِ شمایان... 🔸امام باقر علیه السلام به یکی از یاران خود فرمودند: «آیا دور هم می‌نشینید و از معارف ما می‌گویید؟ به خدا قسم آرزو داشتم در مجالسِ شما کنارتان باشم! این شیوه، همان دینِ خدا و آیینِ فرشتگان است.» امام صادق علیه السلام نیز در کلامی مشابه فرمودند: «من این‌گونه مجالس را بسیار دوست دارم؛ پس امرِ ما را احیا کنید. خدا رحمت کند کسی را که امرِ ما را زنده نگه دارد.» برگزاری روضه‌های خانگی، جلساتِ حدیث‌خوا

10 Aug 2026, 23:30 UTC457 viewsread 12 August 2026
Forwarded from @eteghdate

✅ #خواب ▪️[الْکَافِی] عَنْ مُحَمَّدِ بْنِ یَحْیَی عَنِ ابْنِ فَضَّالٍ عَنِ الْحَسَنِ بْنِ الْجَهْمِ قَالَ سَمِعْتُ أَبَا الْحَسَنِ علیه السلام یَقُولُ: الرُّؤْیَا عَلَی مَا تُعَبَّرُ ... فَقَالَ أَبُو الْحَسَنِ علیه السلام إِنَّ امْرَأَةً رَأَتْ عَلَی عَهْدِ رَسُولِ اللَّهِ صلی الله علیه و آله أَنَّ جِذْعَ بَیْتِهَا انْکَسَرَ فَأَتَتْ رَسُولَ اللَّهِ صلی الله علیه و آله فَقَصَّتْ عَلَیْهِ الرُّؤْیَا فَقَالَ لَهَا ال

10 Aug 2026, 12:34 UTC650 viewsread 12 August 2026

در محافل علمی به چه شکلی بنشینیم. ●قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ: إِذَا جَلَسْتُمْ إِلَى الْمُعَلِّمِ، أَوْ جَلَسْتُمْ فِي مَجَالِسِ الْعِلْمِ فَادْنُوا وَ لْيَجْلِسْ بَعْضُكُمْ خَلْفَ بَعْضٍ وَ لَا تَجْلِسُوا مُتَفَرِّقِينَ كَمَا يَجْلِسُ أَهْلُ الْجَاهِلِيَّة ●پیامبر خدا صلی الله علیه و آله: هرگاه نزد معلم یا در مجالس علم‌ آموزی می‌‌نشینید، نزدیک به هم و پشت سر هم بنشینید و مانند اهل جا

10 Aug 2026, 09:00 UTC482 viewsread 12 August 2026

علت حرکت آقا امام حسین سلام الله علیه به سمت عراق چه بود؟ #قیام_یا_عدم_بیعت #اطاعت #تسلیم #عالم_ذر ✔️خدا خواسته تو را شهید ببیند ●وَ رَوَيْتُ مِنْ كِتَابِ أَصْلِ الْأَحْمَدِ بْنِ الْحُسَيْنِ بْنِ عُمَرَ بْنِ بُرَيْدَةَ الثِّقَةِ وَ عَلَى الْأَصْلِ أَنَّهُ كَانَ لِمُحَمَّدِ بْنِ دَاوُدَ الْقُمِّيِّ بِالْإِسْنَادِ عَنْ أَبِي عَبْدِ اللَّهِ صلوات الله علیه قَالَ‌ سَارَ مُحَمَّدُ بْنُ الْحَنَفِيَّةِ إِلَى‌ الْحُسَيْنِ

9 Aug 2026, 23:34 UTC578 viewsread 12 August 2026
Forwarded from @ennalellahvaennaelaiherajeoon

بدن نحس کشته های خودشان را دفن کردند اما بدن مطهر عزیز زهرا سلام الله علیها را ... ●أقام ابن سعد یومه ذلك و غده إلی الزوال فجمع قتلاه فصلی علیهم و دفنهم و ترك الحسین و أصحابه منبوذین بالعراء فلما ارتحلوا إلی الكوفة عمد أهل الغاضریة من بنی أسد فصلوا علیهم و دفنوهم ●عمر ابن سعد لعنه الله روز عاشورا را تا فردا ظهر در کربلا توقف نمود. مقتولین لشکر خود را جمع کرد و بر جنازه آنان نماز خواند و اجسادشان را به خاک سپرد. ولی

9 Aug 2026, 16:30 UTC617 viewsread 12 August 2026
Forwarded from @mkh133Video

🔷شبههء عروسی حضرت قاسم 🔸بسیاری از شبهات پیرامون وقایع عاشورا، ناشی از عدم درکِ ظرایفِ کلامِ اهل‌بیت علیهم‌السلام و تاریخ است. وقتی از «عروسی حضرت قاسم علیه‌السلام» سخن می‌گوییم، عده‌ای با عقلِ ظاهری و در فضای جنگی آن را نمی‌پذیرند؛ در حالی که بحث بر سرِ اجرای «وصیتِ امام حسن علیه‌السلام» برای تداوم عهد برادری است، نه برپایی جشن! محدود کردنِ وقایع به فهمِ ناقصِ خود، عاملِ انکارِ حقایق است. بصیرت یعنی بدانیم امام حسین

9 Aug 2026, 12:31 UTC≈1,090 viewsread 12 August 2026

فشردن دست مومنین هنگام مصافحه ●عَنْ أَبِي عُبَيْدَةَ الْحَذَّاءِ قَالَ: زَامَلْتُ أَبَا جَعْفَرٍ (صلوات الله علیه) فِي شِقِّ مَحْمِلٍ مِنَ الْمَدِينَةِ إِلَى مَكَّةَ فَنَزَلَ فِي بَعْضِ الطَّرِيقِ فَلَمَّا قَضَى حَاجَتَهُ وَ عَادَ قَالَ هَاتِ يَدَكَ يَا أَبَا عُبَيْدَةَ فَنَاوَلْتُهُ يَدِي فَغَمَزَهَا حَتَّى وَجَدْتُ الْأَذَى فِي أَصَابِعِي ثُمَّ قَالَ يَا أَبَا عُبَيْدَةَ مَا مِنْ مُسْلِمٍ لَقِيَ أَخَاهُ الْمُسْلِم

9 Aug 2026, 08:33 UTC558 viewsread 12 August 2026
Forwarded from @ennalellahvaennaelaiherajeoon

اگر زائر کربلا مُرد چه کسانی بر او نماز می خوانند؟ قَالَ أَبُو عَبْدِ اللَّهِ صلوات الله علیه أَرْبَعَةُ آلَافِ مَلَكٍ عِنْدَ قَبْرِ الْحُسَيْنِ (صلوات الله علیه) شُعْثٌ غُبْرٌ يَبْكُونَهُ إِلَى يَوْمِ الْقِيَامَةِ رَئِيسُهُمْ مَلَكٌ يُقَالُ لَهُ مَنْصُورٌ وَ لَا يَزُورُهُ زَائِرٌ إِلَّا اسْتَقْبَلُوهُ وَ لَا يُوَدِّعُهُ مُوَدِّعٌ إِلَّا شَيَّعُوهُ وَ لَا يَمْرَضُ إِلَّا عَادُوهُ- وَ لَا يَمُوتُ إِلَّا صَلَّوْا عَلَ

8 Aug 2026, 23:30 UTC583 viewsread 12 August 2026
Forwarded from @karbalashia

قاتلین امام حسین صلوات الله علیه که خدا لعنتشان کند شیعه که هیچ، حتی یکتاپرست هم نبودند. آیا موحدی پیدا می شود تا مرا یاری کند؟! ●قَالَ وَ لَمَّا رَأَى الْحُسَيْنُ صلوات الله علیه مَصَارِعَ فِتْيَانِهِ وَ أَحِبَّتِهِ عَزَمَ عَلَى لِقَاءِ الْقَوْمِ بِمُهْجَتِهِ وَ نَادَى هَلْ مِنْ ذَابٍّ يَذُبُّ عَنْ حَرَمِ رَسُولِ اللَّهِ (صلی الله علیه و آله) هَلْ مِنْ مُوَحِّدٍ يَخَافُ اللَّهَ فِينَا هَلْ مِنْ مُغِيثٍ يَرْجُو الل

Showing the 12 most recent of 42 posts we hold for @BALB310L. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 45,959 of 1,160,990entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

شهداء الطف - اصحاب کربلا
@karbala72313 · 248
12 posts
طلسم فال بخت گشا سر کتاب زبان بند پیشگویی سحر و جادو دعانویسی
@sehrtelesmfal · 382
10 posts
آنتی آریایی
@antiariaei · 222
7 posts
آیا شیعیان امام حسین علیه السلام را شهید کردند؟
@karbalashia · 68
7 posts
هُوَ الْأَوَّلُ‏ وَ الْآخِرُ وَ الظَّاهِرُ وَ الْباطِن‏
@haq_ali_110 · 822
6 posts
تَبَارَكَ الَّذِي نَزَّلَ الْفُرْقَانَ عَلَىٰ عَبْدِهِ لِيَكُونَ لِلْعَالَمِينَ نَذِيرًا
@qoran128 · 645
6 posts
ebnecirin - ابن سیرین
@ebnecirin · 95
5 posts
اجتهاد، تقلید، اخباری، اصولی، خمس
@shiaejtehad · 896
5 posts
انا لله و انا الیه راجعون
@ennalellahvaennaelaiherajeoon · 918
4 posts
نه به زندگی شرقی و غربی - وَ لَا يَسْلُكُوا مَسَالِكَ أَعْدَائِي
@islam110313 · 218
4 posts
صحیفه سجادیه
@doasajjadieh · 249
3 posts
غلات مبغوض اهل بیت علیهم السلام
@em110_8 · 868
3 posts
قُمُّ عُشُّ آلِ مُحَمَّدٍ
@qom251110 · 306
3 posts
خَیْرٌ لِلنِّسَاءِ أَنْ لا یَرَیْنَ الرِّجَالَ وَ لا یَرَاهُنَّ الرِّجَالُ
@fatemeh135110 · 1,403
2 posts
اقلیمِ عشق؛ اخلاق و عرفان و سلوک ...
@erfan_news · 40
1 post
خاطرات هاشمی رفسنجانی@
@Hashemi_Khaterat · 31
1 post
کانال حکمت های نهج البلاغه
@hekmatali110 · 437
1 post
کانال رسمی حجت الاسلام استادمحمدحسن یوسفی
@ostadhassanyosofi · 2,209
1 post
𓄂اَوَّلُ مَـن غُصِـبَ حَقُّـــہُ༻ °
@rafezi_bul_313 · 1,379
1 post
حقیقت دین 🏴🏴🏴
@shahrbanoo564110 · 1,970
1 post
اختصاصی بودن تفسیر قرآن کریم " نَحْنُ الرَّاسِخُونَ فِي الْعِلْمِ وَ نَحْنُ نَعْلَمُ تَأْوِيلَهُ "
@tafcir110 · 141
1 post

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 10 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.

“وَلَايَةُ عَلِيِّ‌ بْنِ‌ أَبِي‌ طَالِبٍ وَلَايَةُ اللَّهِ” (@BALB310L), 6,093 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/BALB310L.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.