5 measurements spanning 10 days, net +19. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,628–2,653 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
15 Aug 2026, 19:17
2,650
+6
12 Aug 2026, 15:24
2,644
+5
9 Aug 2026, 18:42
2,639
+3
6 Aug 2026, 22:44
2,636
+5
6 Aug 2026, 06:04
2,631
first reading
Engagement
18 posts held, back to 26 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
ERR · 30 days
16.7%
avg views ÷ 2,650 subscribers
Avg views / post
442
18 posts measured
Reaction rate
5.63%
reactions ÷ views · ER floor
Posts in window
18
of 18 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 7 August 2026
Posts held
18 (26 July 2026 – 7 August 2026)
Views total
7,960
Reactions total
448
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
7 Aug 2026, 16:19 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Video runtime
2m 56s
Average length
29s
Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
389 reactions across 15 posts, in 11 distinct kinds. The most used accounts for 58.4% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
🤣
227
58.4%
👍
51
13.1%
❤
39
10.0%
👎
21
5.40%
💯
19
4.88%
👏
17
4.37%
🤬
4
1.03%
👌
3
0.771%
💔
3
0.771%
🔥
3
0.771%
🥰
2
0.514%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 448reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 26 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
مراقب باشید چاه عمیق نکنید؛ چون ممکنه به خدای مخالفین مکتب اهل بیت علیهم السلام برسید😁
نقل کرده اند که اگر ریسمانی به زمین پایینی بیندازید ، روی خدا می افتد!
سندشم از کانال احناف گذاشتیم که حنفیا نگن اینا مال وهابیاس😝
یعنی اگر چاه فاضلاب عمیق بکنید و پی پی کنید ، روی معبودِ دشمنان اهل بیت واقع می شود. واقعا چی می پرستن؟
@Salman_e_farsi
ضربات کوبنده ی عقلانی و توحیدی امام رضا سلام الله علیه بر سر قاضی و امام محدثین اهل تسنن ( ابو قره) ؛
ابوقره: خداوند در شکم مخلوق است( در آسمان بالای عرش)
امام رضا سلام الله علیه در پاسخ میفرمایند......
در کامنت اول: 👇👇👇
🧌 آپاراتیه؟ 🤣🤣🤣
از جمله عقاید اهل سنت نخستین ، باد کنکی بودن خدا بوده است😂
حماد بن سلمه یکی از علمای کبار و ائمه أهل تسنن، از استادش از ابن مسعود نقل کرده اند :
وقتی خداوند خشم می کند ، باد میکند و ملائکه حامل عرش، متوجه سنگینی اش می گردند و وقتی مهربان می شود، بادش می خوابد (پنجر میشود)و سبک می شود.
عن بن مسعود ان الله إذا غضب انتفخ على العرش حتى يثقل على حملته روى عنه حماد بن سلمة
🔻البته بعدا اشاعره وافرادی …
وضعیت علمای اهل سنت: مرد صالح و پرهیزکاری بود؛ فقط به پیامبر دروغ می بست 😁🥴
اسم: عبد الله بن أيوب الموصلي
ابوبكر ابن أبي علاج
دارقطني: يضع الحديث وكذاب مع كونه من كبار الصالحين
ذهبي:متهم بالوضع كذاب ، مع أنه من كبار الصالحين ، وكان متعبدا يفتل الشريط والخوص ويبيعه ويتصدق بثلثه ويأكل ثلثه ويشتري الخوص بثلثه
@Salman_e_farsi
نابود شدن قاضی وعالم بزرگ سنی در گفت وگو با امام رضا سلام الله علیه
✅همانطور که در اینجا گفتیم، آنها اعتقاد به سنگینی خداوند دارند. واحادیث صحیح شان نیز موجود است.
ابوقره ، عالم ، محدث، قاضی اهل تسنن( استاد احمد بن حنبل و اسحاق بن راهویه و...) به یکی از احادیث اهل تسنن درباره سنگینی خداوند احتجاج می کند و امام پاسخ را میدهند...
قال أبوقرة : أفتكذب بالرواية : إن الله إذا غضب إنما يعرف غضبه ، إن الملائكة الذين يحمل…
دوستانی که فقط برای رضای خدا می خواهند به این فرد جوان که فقط ۳ ماه از ازدواجش گذشته است( مارال بلوچ ۲۰ ساله از زاهدان) کمک کنند تا به زندگی عادیش برگرده ، جهت محلل شدن به فتوای عبدالحمید میتونن ثبت نام کنن.
✅🆘 برای اعلام حضور 👍 کنید.
ارائه دهنده راه حل: مفتیان دارالعلوم مکی زاهدان
نکته: طبق فقه آنها اگر محلل قصد طلاق و صرفا جهت حلال کردن آن زن برای شوهر قبل را داشته باشد ، مورد لعن است( از رحمت دور است). پس بر…
✅سلطان اولجایتو (محمد خدابنده) وقتی فهمید قرار نیست ناموسش را نزد ملاهای محلل ببرد، فقه امام صادق صلوات الله علیه را پذیرفت
پس از او موج استبصار گسترش یافت و این خوشایند ملاها نبود. ولی خب کاری هم از دستشان ساخته نبود.
لذا ابن تیمیه که از سایر ملاها شجاع تر بود و تعصب بیشتری روی این داشت که مردم شیعه نشن،رسما اعلام کرد که فتوای عمر مبنی بر وقوع سه طلاق در یک مجلس ، خلاف سنت نبوی بوده وبطلان آن را اعلام کرد و در رد …
ظلم جمهوری اسلامی به بلوچ ها؛ صرفا چون بلوچ و سنی هستند...😔😔😔 شیرخشکو گرون کردن و به نوزادان رحم نکردن.... تا آخر بخون
تیتر خبر اپوزيسيون بلوچ طرفدار عبدالحمید: " افزایش دوبرابری قیمت شیرخشک در چابهار"
❌در کلیپ بالا یک قوطی رو نشون میده که ۳۶۵ خریده و قوطی دوم که ۷۷۰ خریده...
✅حقیقت چیه؟ نیازی به کنکاش نیست. در خود کلیپ واضحه:
🔻اولا تاریخ تولید اولی برای مهر سال ۴۰۴ هست و دومی خرداد ۴۰۵ ؛ پس طبیعیه (باشرایط فعلی …
❌🆘شباهت عقائد وهابیسم با هندوئیسم و بودیسم؛
کریشنا: خداوند (ویشنو) از میان ابرها نزول می فرماید بین مردم و تجلی می یابد( دیده میشود) ( مستندات در کامنت اول)
خدای وهابیت: خداوند از میان ابرها ، در روز عرفه و قیامت نزول کرده و تجلی می نماید.( دیده می شود)
والعیاذبالله
@Salman_e_farsi
ایلان ماسک، با انتشار سکانسی از فیلم World War Z در حساب کاربری خود در شبکه X، مهاجران غیرقانونی اهل سنت مراکش که به اسپانیا وارد شدهاند را به زامبیها تشبیه کرد.
😂😂😂😂😂
امت میلیارد چی شد پس؟ به کفار پناهنده شدن
😂😂😂😂😂
اون یکی رو گفتن گاو شیرده ، باسن بوس و... دیگه تحقیری نبوده که نشده باشید.
ولی جلوی شیعه...
@Salman_e_farsi
اسما صیغه ای درحال صیغه با صحابه کرام😍😏
📝جابر بن عبد الله يقول كنا نستمتع بالقبضة من التمر والدقيق الأيام على عهد رسول الله صلى الله عليه وسلم وأبي بكر حتى نهى عنه عمر في شأن عمرو بن حريث
🔘 جابر بن عبد الله الأنصاری می گفت : ما در زمان رسول خدا و ابو بکر در مقابل یک مشت خرما[ شکلات] یا آرد [ آش] متعه[ صیغه] می کردیم . تا اینکه عمر در قضیه عمرو بن حریث از آن نهی کرد .
📓📔صحيح مسلم ، ج 2 ص 1023
✅اعتراف خواهر عایشه :…
🤣14👎3🔥3❤1
Showing the 12 most recent of 18 posts we hold for @salman_e_farsi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 118,594 of 1,480,975entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 6 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this
entry's latest reading, not the date you are reading this.
“موسسه سلمان فارسی (محمدی)” (@salman_e_farsi), 2,650 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/salman_e_farsi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.