( مکارم الأخلاق , جلد۱ , صفحه۲۹۹) الدعاء فيما بين الأذان و الإقامة : اَللَّهُمَّ اِجْعَلْ قَلْبِي بَارّاً وَ رِزْقِي دَارّاً وَ عَمَلِي سَارّاً وَ عَيْشِي قَارّاً وَ اِجْعَلْ لِي عِنْدَ قَبْرِ نَبِيِّكَ و أهل بیته صَلَوَاتُكَ عَلَيْهِ وَ آلِهِ، مُسْتَقَرّاً وَ قَرَاراً . 🕋

Channel
الحجة
@alhojjah
On this record: Previous handles · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
5,286subscribers
+14 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001017980908 |
|---|---|
| Type | Channel |
| Username | @alhojjah |
| Created | 26 January 2016 — measured — cross-checked against a third-party dataset (TGDataset) |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 2 times, most recently 16 August 2026 |
| On Telegram | t.me/alhojjah |
Previous handles
Recorded in 2019 as “الحجة المهدی المظفر الصاحب العصر عجّل الله تعالی فرجه الشریف” — the title held for this same channel (matched by Telegram id, not by handle) in the Pushshift Telegram Dataset, a third-party archive captured in 2019-2020, years before this register made its own first observation. CC BY 4.0, Baumgartner, Zannettou, Squire & Blackburn (2020), Zenodo. A third party’s dated snapshot, not a measurement this register made itself.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 08:24 | 5,286 | +3 |
| 10 Aug 2026, 14:55 | 5,283 | +4 |
| 7 Aug 2026, 09:28 | 5,279 | +7 |
| 6 Aug 2026, 12:31 | 5,272 | no change |
| 6 Aug 2026, 12:29 | 5,272 | first reading |
Engagement
20 posts held, back to 27 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pagesof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 9.80%
- avg views ÷ 5,286 subscribers
- Avg views / post
- 518
- 6 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 6
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 29 July 2026 |
|---|---|
| Posts held | 20 (27 May 2026 – 29 July 2026) |
| Views total | 3,109 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 04:31 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
تفسیر موضوعی قرآن کریم موضوع: کرامت و ولایت انسان در قرآن کریم توسط حضرت آیت الله جوادی آملی سال ۱۳۶۵ ش قم . در دقیقه ۲۰ صدای انفجار و بمب باران توسط صدام ملعون جلسه را بهم زد . البته در روزهای بعد ادامه پیدا کرد. حضرت آیت الله مداوما میفرمودند: یا غیاث المستغیثین.💔 http://www.shiadars.ir/sites/default/files/voices/92.tafsirmozooebahskeramatensandarghoran.javadiamoli/voice/92-14.mp3
🕋 قال النبى صلى الله عليه و آله: «ألا اخبركُمْ بِملوكِ اهلِ الجَنَّة؟ قالوا: بلى، قالَ: كلُّ ضعيفٍ مستضعفٍ اغْبرَ اشعثَ ذي طِمرَينِ لا يُعبؤ بِهِ لَوْ اقْسمَ علَى اللّه ِ لأبرّهُ». (ترجمه فارسی: 🕋 پیامبر اکرم (صلی الله علیه و آله) فرمودند: «آیا به شما بگویم پادشاهان اهل بهشت کیانند؟» پرسیدند: بله. فرمودند: «هر فرد ضعیف و آسیبپذیر، هر کسی که گرد و غبار بر چهره دارد و موهایش ژولیده است، هر کسی که به او تو…
اَللّهُمَّ ارْزُقْنا تَوْفيقَ الطَّاعَةِ وَبُعْدَ الْمَعْصِيَةِ. وَصِدْقَ النِّيَّةِ وَعِرْفانَ الْحُرْمَةِ وَاَكْرِمْنا بِالْهُدي وَالْإِسْتِقامَةِ وَسَدِّدْ اَلْسِنَتَنا بِالصَّوابِ وَالْحِكْمَةِ وَامْلَأْ قُلُوبَنا بِالْعِلْمِ وَالْمَعْرِفَةِ وَطَهِّرْ بُطُونَنا مِنَ الْحَرامِ وَالشُّبْهَةِ وَاكْفُفْ اَيْدِيَنا عَنِ الظُّلْمِ وَالسَّرِقَةِ وَاغْضُضْ اَبْصارَنا عَنِ الْفُجُورِ وَالْخِيانَةِ وَاسْدُدْ اَسْماعَنا عَن…
🕋
لَّا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فَضَّلَ اللَّهُ الْمُجَاهِدِينَ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ عَلَى الْقَاعِدِينَ دَرَجَةً وَكُلًّا وَعَدَ اللَّهُ الْحُسْنَى وَفَضَّلَ اللَّهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا دَرَجَاتٍ مِّنْهُ وَمَغْفِرَةً وَرَحْمَةً وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا
يَوْمَ يَسْمَعُونَ الصَّيْحَةَ بِالْحَقِّ ۚ ذَٰلِكَ يَوْمُ الْخُرُوجِ ﴿٤٢﴾ إِنَّا نَحْنُ نُحْيِي وَنُمِيتُ وَإِلَيْنَا الْمَصِيرُ ﴿٤٣﴾ يَوْمَ تَشَقَّقُ الْأَرْضُ عَنْهُمْ سِرَاعًا ۚ ذَٰلِكَ حَشْرٌ عَلَيْنَا يَسِيرٌ ﴿٤٤﴾ نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ ۖ وَمَا أَنتَ عَلَيْهِم بِجَبَّارٍ ۖ فَذَكِّرْ بِالْقُرْآنِ مَن يَخَافُ وَعِيدِ ﴿٤٥﴾ سورة الذاريات بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالذَّارِيَاتِ ذَرْ…
یا فاطمة اشفعي لي في الجنة https://t.me/alhojjah/42933 💔
💔 موافق روایت شیخ مفید، امام حسین صلوات الله و سلامه علیهم ، در وقت بیرون رفتن از مدینه این آیه را تلاوت می فرمودند: . * فخرج مِنْها خاّئفاً یترقّبُ قال ربِّ نجِّنی مِن الْقوْم الظّالِمین * لذا جناب سکینه بنت الحسین صلوات الله و سلامه علیهم، میفرمود: وقتی ما از مدینه بیرون شدیم هیچ اهل بیتی از ما اهل بیت رسول خدا صلی اللّه علیه و آله و سلّم، ترسان و هراسان تر نبود. [منتهی الامال - فصل اوّل: دربیان توجّه …
فی القرآن المجید: بِأَيِّ ذَنبٍ قُتِلَتْ . (تولد: ۱۴۰۳ ش شهادت: ۱۴۰۴ ش) 🕋
💔 و شیخ مفید و طبرسی و ابن قولویه و ابن بابویه (رضوان اللّه علیهم) به سندهای معتبره از اصبغ بن نباته و غیره روایت کرده اند که روزی حضرت امیرالمؤ منین علی صلوات الله و سلام الله علیهم بر منبر کوفه خطبه میخواند و میفرمود که از من بپرسید آنچه خواهید پیش از آنکه مرا نیابید، پس به خدا سوگند که هر چه سؤ ال کنید از خبرهای گذشته و آینده البتّه به آن شما را خبر میدهم ؛ پس سعد بن ابی وقاص برخاست و گفت: یا امیرالمؤ منین!…
💔 شیخ طوسی به سند معتبر روایت کرده است که معاویة بن وهب گفت: روزی در خدمت امام جعفر صادق علیه السّلام نشسته بودیم که ناگاه پیرمردی منحنی به مجلس در آمد و سلام کرد حضرت فرمود: و علیک السّلام و رحمة اللّه، ای شیخ! بیا نزدیک من. پس آن مرد پیر به نزدیک آن حضرت رفت و دست مبارک امام را بوسید و گریست. حضرت فرمود: سبب گریه تو چیست ای شیخ؟ عرض کرد: یا بن رسول اللّه! من صد سال است آرزومندم که شما خروج کنید و شیعیان را ا…
Showing the 12 most recent of 20 posts we hold for @alhojjah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 362,582 of 1,481,243entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@cotobbaz · 113,746
Telegram ranks this channel #20 of 63 here — alongside 62 others — read 15 August 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“الحجة” (@alhojjah), 5,286 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/alhojjah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.