2 Aug 2026, 21:57 UTC≈237 views16 reactionsread 6 August 2026
Video
فرق بین طلبه و مجتهدین شیعه با بچه های اهلسنت در باب قرآن و حدیث خدواند توسط چه کسانی شریعت را حفظ نموده!؟
![Telegram profile photo for عُـݪُـوٓم اݪْٓـحـَدیِـث[سُني/شِيعي]](https://cdn.tgregister.com/av/77/77cb1eb6b3ce492010f909aa7ac4ebf403b31dc0fb7aca705b78fdfbe089557a.jpg)
Channel
عُـݪُـوٓم اݪْٓـحـَدیِـث[سُني/شِيعي]
@eulumhadith
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
1,339subscribers
+38 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001678471501 |
|---|---|
| Type | Channel |
| Username | @eulumhadith |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 24 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 2 times, most recently 24 September 2026 |
| On Telegram | t.me/eulumhadith |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 14:17 | 1,339 | +3 |
| 12 Sept 2026, 12:21 | 1,336 | +4 |
| 8 Sept 2026, 00:18 | 1,332 | +1 |
| 2 Sept 2026, 21:36 | 1,331 | +6 |
| 30 Aug 2026, 22:36 | 1,325 | +1 |
| 27 Aug 2026, 20:56 | 1,324 | +1 |
| 25 Aug 2026, 03:47 | 1,323 | +6 |
| 21 Aug 2026, 21:37 | 1,317 | +5 |
| 19 Aug 2026, 01:24 | 1,312 | -1 |
| 15 Aug 2026, 20:36 | 1,313 | +5 |
| 12 Aug 2026, 10:15 | 1,308 | +3 |
| 9 Aug 2026, 15:13 | 1,305 | +2 |
| 6 Aug 2026, 19:00 | 1,303 | +2 |
| 6 Aug 2026, 08:20 | 1,301 | no change |
| 6 Aug 2026, 08:18 | 1,301 | first reading |
Engagement
17 posts held, back to 24 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 2 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
1 Aug 2026, 10:48 UTC≈306 views12 reactionsread 6 August 2026
«بحران تنبلی علمی در حوزههای شیعه» •کمرنگ شدن جایگاه حديث در مسیر طلبگی: - سید علی سبزواری : «کار به جایی رسیده است که در برخی حوزههای علمیه، یافتن طلبهای که یک حدیث را حفظ باشد، دشوار شده است.» «ولا سيما أن الاهتمام بالروايات قد ضعف عند أهل العلم، مع أن معرفة علوم الأئمة عليهم السلام، والاهتمام بمعارفهم هو الأصل والأساس في كل معرفة علمية، لكن لا نرى ذلك في الحوزات العلمية، حتى لا يكاد أحد من الطلاب يحفظ حديث…
24 Jul 2026, 17:16 UTC≈390 views12 reactionsread 6 August 2026
Photo
▪︎بلاذری مطالب مربوط به ابو مخنف را بدون سند و با تعبیر " قالوا " روایت کرده است. بر گرفته از مقاله "روایات عاشورایی انساب الأشراف در ميزان نقد و بررسى" [ محسن رفعت و محمد کاظم ستایش ]
20 Jul 2026, 23:20 UTC≈508 views6 reactionsread 6 August 2026
📌ترجمه عربى همين مبحث زير است : https://t.me/eulumhadith/1160
20 Jul 2026, 23:19 UTC≈267 views4 reactionsread 6 August 2026
Forwarded from @alhadeth87
🔷 تحقيقٌ حول الرواية: «كُلُّ الْجَزَعِ وَالْبُكَاءِ مَكْرُوهٌ، سِوَى الْجَزَعِ وَالْبُكَاءِ عَلَى الْحُسَيْنِ.» 📚 الأمالي للشيخ الطوسي، ج1، ص161. https://t.me/alhadeth87/1516 https://t.me/alhadeth87/1517 https://t.me/alhadeth87/1518 https://t.me/alhadeth87/1519 https://t.me/alhadeth87/1520 https://t.me/alhadeth87/1521 https://t.me/alhadeth87/1522 https://t.me/alhadeth87/1523 https://t.me/alhadeth87/1524 https://t.…
20 Jul 2026, 11:11 UTC≈319 views7 reactionsread 6 August 2026
❖ رموز کتاب «تهذيب الكمال في أسماء الرجال»، تألیف: «جمال الدين أبو الحجاج يوسف المزي» (٦٥٤ - ٧٤٢ هـ) ① رمز «ع»: علامتی است برای آن راویای که اصحاب "کتب سته" در "کتب سته" بر روایت از او اتفاق دارند. ② رمز «٤»: علامتی است برای آن راویای که اصحاب "سنن چهارگانه" در "سنن چهارگانه" بر روایت از او اتفاق دارند. ③ رمز «خ»: علامتی است برای آن راویای که "بخاری" در کتاب "صحیح" از او روایت کرده است. ④ رمز «خت»: علامتی است …
20 Jul 2026, 07:22 UTC≈646 views9 reactionsread 6 August 2026
File
File, posted without a caption
17 Jul 2026, 18:48 UTC≈415 views16 reactionsread 6 August 2026
Photo
ویدئویی از یک فعال مجازی دیدم که روایت مربوطبه سن امالمومنین عائشه هنگام ازدواج را «نادرست و کاملاً رد» میداند؛ میگوید «تمام سلسلهسند این روایت به شخصی به نام هشام بن عروه بر میگردد» و برای تضعیف هشام به نقلی که ذهبی در «سير أعلام النبلاء» (۶/۳۵) آورده متوسل میشود، با اینکه ذهبی پس از چند سطر، به این اشکال پاسخ داده و ایشان را مطلقاً حجت شمرده است! بیگمان روایت یادشده -علیرغم شبهات تکراری معاصر- صحیح است و م…
7 Jul 2026, 19:17 UTC≈531 views12 reactionsread 6 August 2026
Photo
▪︎چرا ابراهیم بن عمر یماني نميتواند مستقيماً و بدون واسطه از سليم بن قيس [ موهوم ] سماع داشته باشد !؟ - محمود دریاب نجفی در تحقیق بر تعلیقات آیت الله بروجردی تفصیل داده است [ جلد ۱ صفحه ۳۴ ]
1 Jul 2026, 23:59 UTC≈763 views16 reactionsread 6 August 2026
Photo
▪︎آيا شیعیان روايت صحیح از رسول خدا دارند!؟ در پاسخ به این روایت [ در تصویر ] استدلال میکنند، حال که روایت ابوحمزه ثمالی از جابر بن عبدالله منقطع است !
1 Jul 2026, 23:54 UTC≈546 views8 reactionsread 6 August 2026
Photo
رواية أبي حمزة الثمالي و جابر الجعفي عن جابر بن عبدالله مرسلة [ تصحيح تراثنا الرجالي 352 ]
1 Jul 2026, 13:07 UTC≈430 views13 reactionsread 6 August 2026
File
دفع الشبهات عن أبي موسى الاشعري.pdf #كشف_شبهات_العقبة
Showing the 12 most recent of 17 posts we hold for @eulumhadith. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 6 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
اݪتَحقِیقآتــــ 🔍
@rodoud_elmi · 1,6629 postsکانال رسمی مدافِعان سُـنَّت
@Modafean_Sonnat · 1,6198 postsمَنظومه مُدافِعان سُنَّت
@Channels_modafean · 801 postڪانال هاۍ مرتبط با رد شبهات شیعه
@Channels_Radde_Shobohat_Shia · 1971 post🔍کشف اسرار 🔍
@kashfasrarravafez · 4371 post֎ اَلْرُّدُودُ اَلْقَاصِمَةُ عَلَىٰ مُثْبِتِيِ قَتِلِ فَاطِمَةَ ֎
@shahadatefatemeh · 1,0501 post
@rodoud_elmi · 1,6629 postsکانال رسمی مدافِعان سُـنَّت
@Modafean_Sonnat · 1,6198 postsمَنظومه مُدافِعان سُنَّت
@Channels_modafean · 801 postڪانال هاۍ مرتبط با رد شبهات شیعه
@Channels_Radde_Shobohat_Shia · 1971 post🔍کشف اسرار 🔍
@kashfasrarravafez · 4371 post֎ اَلْرُّدُودُ اَلْقَاصِمَةُ عَلَىٰ مُثْبِتِيِ قَتِلِ فَاطِمَةَ ֎
@shahadatefatemeh · 1,0501 post
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
شیعه پژوهی
@negahiinou · 12,911
Telegram ranks this channel #74 of 83 here — alongside 82 others — read 12 September 2026
@negahiinou · 12,911
Telegram ranks this channel #74 of 83 here — alongside 82 others — read 12 September 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“عُـݪُـوٓم اݪْٓـحـَدیِـث[سُني/شِيعي]” (@eulumhadith), 1,339 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/eulumhadith.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.