Channel
@sayyedalhaydari
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
4,800subscribers
+57 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001130449403 |
|---|---|
| Type | Channel |
| Username | @sayyedalhaydari |
| Created | Between 1 June 2017 and 30 September 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/sayyedalhaydari |
Politics & activism — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 65% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 19:21 | 4,800 | +4 |
| 13 Sept 2026, 17:00 | 4,796 | -1 |
| 10 Sept 2026, 01:36 | 4,797 | +13 |
| 5 Sept 2026, 03:01 | 4,784 | -1 |
| 1 Sept 2026, 16:56 | 4,785 | +3 |
| 29 Aug 2026, 11:28 | 4,782 | +11 |
| 26 Aug 2026, 09:32 | 4,771 | -1 |
| 23 Aug 2026, 04:38 | 4,772 | +8 |
| 19 Aug 2026, 08:37 | 4,764 | +12 |
| 16 Aug 2026, 09:06 | 4,752 | +3 |
| 12 Aug 2026, 14:04 | 4,749 | +6 |
| 6 Aug 2026, 14:00 | 4,743 | no change |
| 6 Aug 2026, 13:36 | 4,743 | first reading |
25 posts held, back to 23 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 7 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 25 posts for this entry, the most recent from 9 August 2026. An engagement rate over an empty window would be a number about nothing.
296 reactions across 20 posts, in 3 distinct kinds. The most used accounts for 80.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 238 | 80.4% | |
| 👍 | 49 | 16.6% | |
| 👎 | 9 | 3.04% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 25 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 296 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 25 most recent posts we hold, published 23 July 2026 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🔺 سؤال: تا چه زمانی آیتالله حیدری (حفظهالله) باید در این وضعیتِ حصر خانگی بماند؟ آیا راهی برای رهایی ایشان از این حصر وجود ندارد؟ 🔹 پاسخ: بله، راهحلهایی وجود دارد؛ اما یکی از مهمترین راهها این است که ایشان دارای پایگاه مردمیِ آگاه و فعال باشند؛ پایگاهی که برای نشر افکار و اندیشههای ایشان و پاسخ به شبهات و اتهاماتی که متوجه ایشان میشود، تلاش کند. این امر تنها با حضور افرادی دارای توانمندی علمی و آشنا و پرور…
❤15👍6👎1
🔺راه رهایی از حصر؛ 🔺تبیین، آگاهی و مطالبه عمومی 🔹 ساختن پایگاه مردمیِ آگاه و فعال 🔹 ایجاد یک جبهه رسانهای و تبیینی 🔹 تبیین اندیشه برای عموم مردم، حوزویان و نخبگان 🔹 پاسخ علمی به شبهات و سوءتفاهمها 🔹 معرفی مستمر کتابها و آثار آیتالله حیدری 🔹 تثبیت اندیشه و مکتب فکری در جامعه 🔹 تبدیل آگاهی عمومی به مطالبهای فراگیر برای بازگشت ایشان به عرصه عمومی ✅ https://t.me/sayyedalhaydari
❤3
Sticker, posted without a caption
🔺هلال ماه ربیع الأول ۱۴۴۸ه.ق 🔹 به اطلاع مخاطبان گرامی می رسانیم بنابر مبنای فقهی آیت الله حیدری(دام ظله) روز جمعه مورخ ۱۴۰۵/۰۵/۲۳ اولین روز از ماه ربیع الأول سال ۱۴۴۸ ه.ق خواهد بود. ✅ https://t.me/sayyedalhaydari
❤5👍2
Sticker, posted without a caption
📚 پیشنهادی برای حل مشکل گرانی برخی منابع درسی طلاب یکی از مشکلاتی که ممکن است برخی طلاب در طول سال تحصیلی با آن مواجه باشند، گرانی بعضی از کتابهای درسی و پژوهشی است؛ بهویژه زمانی که کتاب، منبع اصلی یک درس باشد و تهیهٔ آن برای همهٔ طلاب مقدور نباشد. این مسئله زمانی جدیتر میشود که نسخهٔ الکترونیکی یا PDF رسمی کتاب نیز در دسترس نباشد. به نظر میرسد میتوان با همکاری طلاب، اساتید و مدیریت حوزه چند راهکار را برای حل…
❤8👍1👎1
موضوعاتی که در این جلسهی درسی بهبحث گذاشته شده است: ۱) معانیِ اثرپذیریِ احکامِ فقهی از زمان و مکان. ۲) معناشناسیِ ظرف، و ارجاعِ معناشناسانهی مفاهیمِ زمان و مکان به مفهومِ ظرف. ۳) پیوندِ بینِ مفاهیمِ ظرف و وضع، و تمایز بینِ وضعِ وجودی، وضعِ ذهنی و وضعِ اجتماعی. ۴) تبیینِ جامعهشناسانه از ادعای سید کمالِ حیدری دربارهی اثرپذیریِ حکم از زمان و مکان. ۵) امکانِ صدورِ حکمِ فقهی دربارهی موضوعاتِ فرضی و جامعهای از عُقلا…
❤10
🎙 آرشیو انحصاری و جامع آثار صوتی آیت الله سید کمال حیدری(دام ظله) 📚 مجموعهای از دروس خارج، تفسیر و علوم قرآن،کلام، عرفان، فلسفه، فقه، اصول، عقاید، پاسخ به شبهات و مسائل روز جامعه. 🗃 با دستهبندی دقیق و دسترسی آسان 👇👇👇 🔹 https://t.me/Archive_alhaydari
❤13
🔺توصیه های اربعین 🔹استمرار آثار زیارت پس از پایان آن؛ به گونهای که روح خدمت از مسیر پیادهروی به متن جامعه منتقل شود، همکاری از موکبها به نهادهای اجتماعی گسترش یابد، و رحمت و مهربانی از ایام اربعین به همه روزهای زندگی امتداد پیدا کند. ✅ https://t.me/sayyedalhaydari
❤7👍3👎1
▪️وَبَذَلَ مُهْجَتَهُ فِيكَ لِيَسْتَنْقِذَ عِبَادَكَ مِنَ الْجَهَالَةِ... ◾️فرا رسیدن اربعین حسینی تسلیت باد. #اربعین_حسینی ✅ https://t.me/sayyedalhaydari
❤7👎1
Posted without readable text
🔺رازِ زمان و مکان: چرا هر زمان که بخواهیم، شعائر دینی خود را برگزار نمیکنیم؟ 🔹عبادتهای اجتماعی در اسلام به سلیقه و خواست فردی واگذار نشدهاند. برای آنکه یک شعیره دینی بتواند اثرگذاری واقعی خود را بر «عقل جمعی» جامعه بر جای بگذارد، باید در چارچوب زمان و مکانی مشخص قرار گیرد؛ همانند حج و نماز جمعه. از همین رو، حکمت و انتخاب الهی بر این قرار گرفته است که سرزمین کربلا و موسم اربعین، بستر شکلگیری آگاهی و هویت امت اسل…
❤10👎2
Showing the 12 most recent of 25 posts we hold for @sayyedalhaydari. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“علامه سید کمال حیدری” (@sayyedalhaydari), 4,800 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/sayyedalhaydari.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.