تحرير انگليسی اين کتاب در دو جلد در دست آماده سازی نهایی است. الآن دست ويراستار است. https://t.me/azbarresihayetarikhi

Channel
یادداشت های حسن انصاری
@azbarresihayetarikhi
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Posts edited after publishing · Citations · Handles named that no longer answer · Telegram's recommendations · Cite this entry
9,050subscribers
+162 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001145564102 |
|---|---|
| Type | Channel |
| Username | @azbarresihayetarikhi |
| Created | Between 1 May 2016 and 31 December 2019 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/azbarresihayetarikhi |
Topic
Education — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 53% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 01:00 | 9,050 | +12 |
| 13 Sept 2026, 15:19 | 9,038 | +19 |
| 9 Sept 2026, 19:57 | 9,019 | +9 |
| 4 Sept 2026, 23:20 | 9,010 | +12 |
| 1 Sept 2026, 05:44 | 8,998 | +2 |
| 29 Aug 2026, 10:13 | 8,996 | +9 |
| 25 Aug 2026, 23:54 | 8,987 | +6 |
| 22 Aug 2026, 22:58 | 8,981 | +29 |
| 19 Aug 2026, 19:45 | 8,952 | +28 |
| 16 Aug 2026, 19:22 | 8,924 | +19 |
| 13 Aug 2026, 00:46 | 8,905 | +5 |
| 10 Aug 2026, 00:02 | 8,900 | +10 |
| 6 Aug 2026, 16:43 | 8,890 | +2 |
| 6 Aug 2026, 03:00 | 8,888 | no change |
| 6 Aug 2026, 02:37 | 8,888 | first reading |
Engagement
136 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 35 pages of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 6.70%
- avg views ÷ 9,050 subscribers
- Avg views / post
- 606
- 1 post measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 1
- of 136 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 27 August 2026 |
|---|---|
| Posts held | 136 (4 August 2026 – 27 August 2026) |
| Views total | 606 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 28 Aug 2026, 15:49 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 20m 45s
- Average length
- 2m 18s
Measured directly from 9 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
Photo, posted without a caption
دکتر حسین معصومی همدانی به تبیین ضرورت مطالعه تاریخ علم و نقد دو دیدگاه افراطی رایج در جامعه میپردازد: گروهی که معتقدند ما در طول تاریخ هیچ دستاورد علمی نداشتهایم و همهچیز از غرب است، و گروهی دیگر که مدعیاند غرب تمامی داشتههایش را از ما دزدیده است. او تأکید میکند که برای یافتن جایگاه واقعی خود در تاریخ علم و فلسفه، نباید به کلیگویی بسنده کرد؛ بلکه باید با مطالعه دقیق و روشمند متون کهن و استخراج معنای واقعی آن…
زیدیه در یمن هم به امید خدا به زودی منتشر می شود https://t.me/azbarresihayetarikhi
محمدعلی اسلامی ندوشن از چرایی نیاز ما به حافظ میگوید؛ او معتقد است ما برای تسلای خاطر و دلگرمی به سراغ حافظ میرویم. از نظر ایشان، اشعار حافظ فکر و تخیل ما را به حرکت و پویش وامیدارد و با نشان دادن این حقیقت که رنجها و دلتنگیهای ما در طول تاریخ مشترک بوده، به ما یادآوری میکند که در سختیهای زندگی تنها نیستیم. او تأکید میکند که حافظ با گسترش دادن مرزهای اندیشهی ما، کمک میکند تا بپذیریم ماهیت زندگی همیشه مطابق …
به عنوان کسی که کارش تاريخ ايران و غرب آسياست و دو سه دهه است که غرب را از نزديک می شناسد معتقدم مهمترين مشکل غرب با ايران اين است که شناخت درستی از ايران ندارد. برای غربيان عموما ايران کشوری است از جنس ديگر کشورهای غرب آسيا که سابقه تشکيل دولت/ ملت آنها به عنوان واحد سياسی به دوران سقوط دولت عثمانی و جنگ های اول و دوم بين الملل باز می گردد. به همين دليل توقعشان از ايران و ايرانيان عموما همان توقعی است که از امارات و…
نکته ای درباره چاپ دوم کتاب المباحثات ابن سينا و اهميت تبارشناسی نسخه ها کتاب المباحثات ابن سينا از مهمترين آثار دوره متأخر ابن سيناست. اين کتاب تا آنجا که من می دانم تاکنون سه بار چاپ شده. بار نخست توسط عبد الرحمان بدوی. نسخه های اساس او با نسخه های ديگر کتاب تفاوت های چشمگير دارند. استاد بيدارفر سال ها پيش تصحيحی از اين کتاب در قم به دست داد که با وجود آنکه بسيار راهگشا و از طبع بدوی به مراتب بهتر بود اما از جهات …
رسالة في ماهية الصلاة از شيخ الرئيس ابو علي ابن سينا. نسخه در مجموعه ای در سنت زیدی گیلان از سده هفتم قمری. با حواشی https://t.me/azbarresihayetarikhi
🎥ویدیو / آخرین فیلم از دکتر اسلامی ندوشن: ایران هیچ وقت تنها نخواهد بود 🆔 @Entekhab_ir
مردم ایران تاکنون بارها در طول تاريخ چند هزار ساله خود تجاوز دشمنان ملت به خاک پاکشان را تجربه کرده اند. حماسه های ايرانيان در برابر دشمنان جنایتکار را فردوسی عزيز ما در شاهنامه روايت کرده و به یادگار گذاشته. ايرانيان عزيز؛ امروز روح فردوسی نظاره گر ماست و نگران از سرنوشت ميهن عزيز. وظيفه همه ما از هر دين و گرايشی اين است که وحدت و همبستگی ملی را حفظ کنيم و حافظ کشور ايزدپناه خود باشيم. امروز باری ديگر ايرانيان فصل …
چه معنا دارد کسی کتابی بسيار پر برگ منتشر کند که بخش اعظمش صرفا نقل صفحات بسيار زياد از متون فلسفی چاپ شده باشد بی آنکه تصحيح مجددی صورت گرفته باشد و يا تعليقاتی بر متن ها دست کم در پاورقی ها اضافه شده باشد؟ اين شد تاريخ عمومی فلسفه اسلامی؟ https://t.me/azbarresihayetarikhi
عنوان کتاب: تاریخ عمومی فلسفهی اسلامی بالمعنی الأعم محتوای کتاب: چسباندن چند متن از کتابهای چاپ شدهی قدیمی کنار هم حاصل کار، مجلدی حجیم و هزار صفحهای بیآنکه متن تازهای تصحیح شده باشد یا دستکم چاپی منقّح و وزین از متون پیشین ارائه شود. حیف این همه کاغذ ... @safsat
Showing the 12 most recent of 136 posts we hold for @azbarresihayetarikhi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Posts edited after publishing
@azbarresihayetarikhi edited 2 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
- First edit seen
- 8 August 2026
- Most recent edit
- 26 August 2026
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
@zaydiyyat · 1,0926 postsنسخه های خطی
@dastneveshtehayekhatti · 6953 postsآسیب شناسی تاریخ صدر اسلام
@TarikhEslam · 9272 postsدلمشغولیها
@Bekhodnotes · 4621 postمدرسه علوم جنایی
@CriminalSciencesSchool · 4,5101 postآرشیو درسگفتارهای حسن انصاری در زمينه تاريخ و تمدن ايران و اسلام
@DGoftarha · 1,2911 postحدیث آرزومندی
@Menhajalsalehin · 4451 postزیر سقف آسمان
@NewHasanMohaddesi · 9,7781 post[قند روزهای تلخ]
@ghande_ruzaye_talkh · 2071 postدین، فرهنگ، جامعه | محسنحسام مظاهری
@mohsenhesammazaheri · 11,5851 postکانال سيّد محسن صدر
@mohsensadr · 1721 postپاسخ به شبهات و پرسش ها - متن
@pasokhtext · 2881 postجستاری در مباحث روششناسی
@raweshshenasi · 7361 postبررسی روایات و احادیث
@shenakhtehadis · 9791 postنسخ خطی تصحیح شده / مخطوطات محقّقة
@tashihat · 5,1221 post
Republishes
Channels on the register whose posts this channel has forwarded.
@zekrMIT · 2,5388 postsاکبر گنجی
@ganji_akbar · 11,3783 postsدراسات عن الزيدية
@zaydiyyat · 1,0923 postsArtebox (آرته)
@artebox · 2,7822 postsبنیاد موقوفات دکتر محمود افشار
@AfsharFoundation · 5,5941 postمحمود فرجامی
@FarjamiMahmud · 6,8431 postکتابخانه تخصصی تاریخ اسلام و ایران
@Historylibrary · 17,2841 postمجلّه سفینه تبریز
@Safinehyetabriz · 1,3551 post🌐 پایش آمریکا & UN 🌐
@US_REVIEW · 11,0741 postمقالات دکتر علیاشرف صادقی
@aliashrafsadeqi · 1,8361 postاندیشه وصدای ایرانیان :نقد و بررسی تفکر نوین ،ادبیات ، فلسفه ، سیاست و فرهنگ
@andishevasedayiranian · 1,0101 postبیژن عبدالکریمی
@bijanabdolkarimi · 17,0581 postپایگاه خبری انتخاب
@entekhab_ir · 205,5581 postخرمگس
@kharmagaas · 18,3481 postخاطرات و خطرات
@khateraaat · 22,1951 postگفتمان اندیشه ها
@nabardb · 6,5221 postسازمان اسناد و کتابخانه ملی ایران
@nali_ir · 5,2731 postقم عکس Qom photo
@qomphotograph · 8651 postمنطق و فلسفه و کلام
@safsat · 7,1011 postسهند ایرانمهر
@sahandiranmehr · 38,2941 postShid TV | شید تیوی
@shidtv · 9,3201 postمتفرقات من التراث
@turath_12 · 6,0741 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 25 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
@DGoftarha · 1,29118 postsZEKR, MIT Shia Muslim Association
@zekrMIT · 2,5386 postsآسیب شناسی تاریخ صدر اسلام
@TarikhEslam · 9275 postsدراسات عن الزيدية
@zaydiyyat · 1,0925 postsالتراث والتحقيق بين يديك
@ahmad1971a · 13,4514 postsZEKR, MIT Shia Muslim Association
@Mesbahinfo · 4484 postsنسخه های خطی
@dastneveshtehayekhatti · 6953 postsزیر سقف آسمان
@NewHasanMohaddesi · 9,7783 postsمیراث خطی شیعه
@nosakh_shii · 10,5943 postsامیر مازیار
@amirmaziar1 · 4,6701 postخوانش آثارِ محمدعلی امیرمعزّی
@AmirMoezzi · 3,1471 postدلمشغولیها
@Bekhodnotes · 4621 postمدرسه علوم جنایی
@CriminalSciencesSchool · 4,5101 postگاهنامۀ ادبی
@gahnameyeadabi · 1,4851 post[قند روزهای تلخ]
@ghande_ruzaye_talkh · 2071 postعلی عبدی/ دیده بان تحرکات کِریا
@kriyaassess · 21,1531 postحدیث آرزومندی
@Menhajalsalehin · 4451 postنقد فلسفه و عرفان
@naghdefalsafevaerfan · 7371 postپاسخ به شبهات و پرسش ها - متن
@pasokhtext · 2881 postجستاری در مباحث روششناسی
@raweshshenasi · 7361 postکانال سید حسین کشفی
@seyyed_hossein_kashfi · 4371 postبررسی روایات و احادیث
@shenakhtehadis · 9791 postتهماندهٔ کلمات...
@Tahmandeh_Kalamat · 1611 postنسخ خطی تصحیح شده / مخطوطات محقّقة
@tashihat · 5,1221 post
Names
Channels on the register whose handles appear in this channel's posts.
@zekrMIT · 2,5387 postsدراسات عن الزيدية
@zaydiyyat · 1,0923 postsبنیاد موقوفات دکتر محمود افشار
@AfsharFoundation · 5,5941 postبین دوگانگیها
@BetweenDichotomies · 6,6011 postپایگاه خبری انتخاب
@entekhab_ir · 205,5581 postخرمگس
@kharmagaas · 18,3481 postمستندهای تاریخی
@mostanadtarikhi · 2971 postگفتمان اندیشه ها
@nabardb · 6,5221 postقم عکس Qom photo
@qomphotograph · 8651 postمجلّه سفینه تبریز
@Safinehyetabriz · 1,3551 postمنطق و فلسفه و کلام
@safsat · 7,1011 postShid TV | شید تیوی
@shidtv · 9,3201 postTwitter (𝕏) Media Downloader دانلود از توییتر (ایکس)
@twittervid_bot · 137,2401 post🌐 پایش آمریکا & UN 🌐
@US_REVIEW · 11,0741 post
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Handles this channel named that no longer answer
- Dead references
- 2
- handles named in this channel’s posts, vacant today
- Evidenced gone
- 0
- we ourselves saw one of these resolve, at some point
- Never seen alive
- 2
- vacant every time we have ever looked
@azbarresihayetarikhi named 2 handles that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
Never seen alive
References a handle that is not a live channel — we have no record it ever was one.
named in 3 posts, 21 August 2026 – 24 August 2026
named in 1 post, 19 August 2026 – 19 August 2026
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@Y_1360 · 23,768
Telegram ranks this channel #2 of 88 here — alongside 87 others — read 17 September 2026
@negahiinou · 12,869
Telegram ranks this channel #5 of 83 here — alongside 82 others — read 12 September 2026
@shafiei_kadkani · 44,411
Telegram ranks this channel #10 of 95 here — alongside 94 others — read 28 August 2026
@bahjat313_ir · 23,443
Telegram ranks this channel #20 of 79 here — alongside 78 others — read 18 September 2026
@nutqiyyat · 30,043
Telegram ranks this channel #21 of 88 here — alongside 87 others — read 8 September 2026
@tarikh_shafahi_iran_project · 57,441
Telegram ranks this channel #31 of 82 here — alongside 81 others — read 10 September 2026
@kashani1395 · 40,771
Telegram ranks this channel #34 of 93 here — alongside 92 others — read 30 August 2026
@pdf_kotob_e_adabi · 23,868
Telegram ranks this channel #36 of 91 here — alongside 90 others — read 17 September 2026
@UT_Central_Library · 24,732
Telegram ranks this channel #37 of 81 here — alongside 80 others — read 15 September 2026
@chehel_salegi · 31,218
Telegram ranks this channel #40 of 87 here — alongside 86 others — read 6 September 2026
@Sedanet · 21,617
Telegram ranks this channel #42 of 91 here — alongside 90 others — read 23 September 2026
@jafarshiralinia · 44,849
Telegram ranks this channel #65 of 97 here — alongside 96 others — read 28 August 2026
@shamdooni · 242,414
Telegram ranks this channel #70 of 70 here — alongside 69 others — read 22 August 2026
@yortci_bosjin_pdf · 48,418
Telegram ranks this channel #74 of 91 here — alongside 90 others — read 26 August 2026
This channel appears in 14 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“یادداشت های حسن انصاری” (@azbarresihayetarikhi), 9,050 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/azbarresihayetarikhi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.