Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
Previous handles
Recorded in 2019 as “کانال برهان” — the title held for this same channel (matched by Telegram id, not by handle) in the Pushshift Telegram Dataset, a third-party archive captured in 2019-2020, years before this register made its own first observation. CC BY 4.0, Baumgartner, Zannettou, Squire & Blackburn (2020), Zenodo. A third party’s dated snapshot, not a measurement this register made itself.
Growth
59 measurements spanning 100 days, net +291. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 11,729–12,109 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 59
Measured (UTC)
Subscribers
Change
13 Nov 2026, 22:20
12,065
+7
11 Nov 2026, 03:46
12,058
+6
9 Nov 2026, 10:00
12,052
-4
7 Nov 2026, 23:15
12,056
+1
6 Nov 2026, 17:38
12,055
+5
5 Nov 2026, 20:50
12,050
+4
4 Nov 2026, 21:59
12,046
-1
3 Nov 2026, 22:09
12,047
-3
2 Nov 2026, 20:30
12,050
+2
1 Nov 2026, 18:28
12,048
+3
31 Oct 2026, 15:29
12,045
+9
30 Oct 2026, 15:48
12,036
+3
29 Oct 2026, 15:29
12,033
+2
28 Oct 2026, 18:09
12,031
+3
27 Oct 2026, 15:19
12,028
+6
26 Oct 2026, 11:46
12,022
+6
25 Oct 2026, 15:18
12,016
-3
24 Oct 2026, 12:26
12,019
+2
23 Oct 2026, 11:21
12,017
+2
22 Oct 2026, 12:39
12,015
first reading
Engagement
258 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 70 pages of Telegram’s post history, 20 posts per page.
ERR · 30 days
4.89%
avg views ÷ 12,065 subscribers
Avg views / post
590
77 posts measured
Reaction rate
1.40%
reactions ÷ views · ER floor
Posts in window
78
of 258 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 64 of 77 measured posts that carry a reaction reading, and over those same posts' views.
What these figures were computed from
Window
Rolling 30 days · latest post in window 13 November 2026
Posts held
258 (4 August 2026 – 13 November 2026)
Views total
45,411
Reactions total
543
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
13 Nov 2026, 22:15 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Video runtime
1h 46m
Average length
3m 41s
Measured directly from 29 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
1,320 reactions across 199 posts, in 12 distinct kinds. The most used accounts for 44.9% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
593
44.9%
👍
346
26.2%
😭
97
7.35%
🔥
95
7.20%
👏
60
4.55%
🤬
50
3.79%
😢
42
3.18%
💔
24
1.82%
😁
6
0.455%
😱
3
0.227%
👎
2
0.152%
🥴
2
0.152%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 205 of the 258 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1,349 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 258 most recent posts we hold, published 4 August 2026 to 13 November 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
Telegram’s own ‘edited’ marker: 38 of 78 posts held from the last 30 days (48.7%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
#لیست_جامع_هفته [308]
از تاریخ
۲۱ تا ۲۸أبان ۱۴۰۵هجری شمسی
۲۶جمادیالاول تا ۳جمادیالثانی ۱۴۴۸هجری قمری
✅ نگاهی به مطالب کانال برهان در هفته اخیر
▬▬▬▬▬▬▬▬▬▬▬
مشایخ صوفیه و توجیه جسارت ابوبکر به حضرت زهرا سلام الله علیها/ عطار نیشابوری
https://t.me/borrhan/65979
شعر حضرت عبدالمطلب از زبان امام رضا علیه السلام
https://t.me/borrhan/65981
کلیپ سرمایه ماندگار درباره فاطمیه
https://t.me/borrhan/65982
پاسخ علامه میر ح…
مقتل مینویسد....
▪️نعزي صاحب العصر والزمان و أهل البيت عليهم السلام بذكرى استشهاد بضعة الرسول(صلى الله عليه واله) سيدة نساء العالمين فاطمة الزهراء(عليها السلام).
@borrhan
▪️شیخ ابوعاصم البرکاتی المصری در محفل و مجلس علمای عامه ، شعر #هجوم به خانه حضرت صدیقه سلام الله علیها و #احراق خانه وحی ، سروده حافظ ابراهیم را با افتخار میخواند!!
متن شعر :
کلمه لعلـی قالها عمــر
اکرم بسامعها اعظـم بملقیها
حرقت بیتک لا ابفی علیک بهـا
ان لم تبایع و بنت المصطفی فیها
ما کان غیر ابــی حفص بقائلها
یوما لفارس عـــدنان و حامیهــا
هیچکس غیر از ابی حفص نمیتوانست به علی ( ع ) که یکّه سوار قبیله عدنان بود…
فایل pdf کتاب الزهراء عليهاالسلام و خطبة فدک شرح مرحوم شيخ محمدتقی شریعتمداری بر #خطابه_فدکیه در «کتابخانه برهان» بارگذاری شد↓↓
https://t.me/borrhanlibrary/14275
۲. بدون زمامداری ما روی آسایش را نخواهید دید
✅ «فجعل الله...طاعتنا نظاماً للملّة، و إمامتنا أمانا من الفرقة» (بلاغات النساء: ۲۸، دلائل الامامة: ۱۱۳، الاحتجاج ۱: ۹۹، کشف الغمة ۱: ۴۸۳ و...)
#ترجمه : «خداوند اطاعت ما را مايهي نظم ملت اسلام، و و امامت ما را براي در امان ماندن از اختلاف لازم نموده است.»
در اوج ناامیدی مردم از جفای زمانه و زمامداران، روز به روز به حجم انبوه مدعیان اصلاح جامعه و اسلام و طرح های خام آ…
#خطبه_فدکیه (۸۲) #دولت_حق (۱۶۲)
#شبهات_مهدوی
⚠️ فقط گريه گردند!
⚠️ انسانهای لحظهای نباشیم←خطبه فدکیه همچنان طنین انداز است!
┄┅┅━🜋𖣐﴾﷽﴿𖣐🜋━┅┅┄
سخنران با حرارت و شور و بیان محکمش فریاد و نهیب میزند، دلها را میلرزاند و مجلس را یکپارچه متحول میکند... همه در ولوله و حرارت به سر میبرند، دستهای تضرّع بالا رفته و اشکهای شرمندگی از چشمها ریزان است...
به دل هر کس سر بزنی حال و هوای دیگری دارد، نوای دلها عوض شده:…
🔸انتقام از قاتلین صدیقه کبری سلام الله علیها در عصر ظهور
در تفسیر قمی ذیل آیهٔ 19 و 20 سورهٔ مبارکهٔ مدثر از امام صادق ﴿علیهالسلام﴾ آمده است که فرمودند:
«برای اوست (عمر) عذابی بعد از عذاب به دست حضرت قائم امام زمان ﴿عجل الله تعالی فرجه الشریف﴾»
✍🏻 پینوشت: این روایت مؤیدی بر روایت مشهور و معتبر مفضّل بن عمر است که پیشتر در اینجا قرار گرفته است.
#روز_انتقام (۲۳)
#تفسیر_قرآن
@borrhan
▪️ دو مجموعه سخنرانی در «برهان مدیا» بارگذاری شد:
✓ ۱۱جلسه سخنرانی از دکتر حسین فریدونی در موضوع شرح #خطبه_فدکیه↓
https://t.me/borrhanmedia/3953
✓ سه جلسه سخنرانی از دکتر علیرضا هَزار در شرح یکی از زیارات حضرت زهرا سلام الله علیها(يَا مُمْتَحَنَةُ امْتَحَنَكِ اللّٰهُ الَّذِي خَلَقَكِ قَبْلَ أَنْ يَخْلُقَكِ فَوَجَدَكِ لِمَا امْتَحَنَكِ صابِرَةً ، وَزَعَمْنا أَنَّا لَكِ أَوْلِياءٌ وَ مُصَدِّقُونَ وَصابِرُونَ لِكُلِّ مَ…
✅افضلیت حضرت صدیقه کبری سلام الله علیها بر حضرت مریم علیهاالسلام بر اساس درس گفتارهای استاد مرحوم شیخ محمدرضا جعفری رحمه الله/و نگاهی کوتاه به رویکرد متناقض مسیحیت درباره جایگاه حضرت مریم علیهاالسلام
توضیحات↓
https://t.me/borrhan/66021
https://t.me/borrhan/66022
+ در کانال انگلیسی برهان نیز در اثبات افضلیت حضرت صدیقه کبری بر حضرت مریم علیهماالسلام ، فرستهای بارگذاری شد←اینجا
👍4❤3
Showing the 12 most recent of 258 posts we hold for @borrhan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Posts edited after publishing
@borrhan edited 11 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
First edit seen
8 August 2026
Most recent edit
13 November 2026
Posts recorded as deleted after publishing
We recorded 1 post on @borrhan as deleted — posts this register held that were missing from the channel’s public page on two separate reads, taken from different network addresses at least an hour apart.
A deletion is not wrongdoing. This register can see that a post it held is no longer on the channel’s public page, and when — not why. Expired ad placements, reposts, rotating links and corrections all look the same. This is a count of recorded detections, not an exact total: it misses deletions we could not see, because only a post we held and later re-read inside the page can be seen to go, and it may include a small number of wrong records. How this is measured.
First seen missing
11 November 2026
Most recent seen missing
11 November 2026
Median time before seen missing
13 hours
Seen missing in the last 30 days
1
Polls
The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.
سید مرتضی رحمه الله نقل کرده که: بزرگان آل ابیطالب ..... را از پدرانشان روایت میکردند و به فرزندانشان میآموختند.
حدیث غدیر22%
حدیث ثقلین5%
#خطبه_فدکیه65%
حدیث منزلت7%
Shares as published, totalling 99%. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 258 most recent posts we hold, published 4 August 2026 to 13 November 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 26 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 23 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
حکیمِ طبِ سُنتی اسلامی @hakimkhirandish · 22,900 Telegram ranks this channel #31 of 69 here — alongside 68 others — read 19 September 2026
التجا @elteja · 30,526 Telegram ranks this channel #42 of 93 here — alongside 92 others — read 7 September 2026
بنیاد شهید مطهری @motahari_ir · 20,500 Telegram ranks this channel #45 of 90 here — alongside 89 others — read 27 September 2026
شیعه پژوهی @negahiinou · 13,143 Telegram ranks this channel #49 of 83 here — alongside 82 others — read 12 September 2026
دروغ ها و خرافات ملحدین @Zandiq_IQ7 · 18,553 Telegram ranks this channel #52 of 67 here — alongside 66 others — read 1 October 2026
This channel appears in 5 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 November 2026 — this
entry's latest reading, not the date you are reading this.
“[ کانال برهان ]” (@borrhan), 12,065 subscribers as measured 13 November 2026. Telegram Register, tgregister.com/channel/borrhan.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.