Channel
@tabeshe_agahi
On this record: Growth · Engagement · Reactions · Posts · Polls · Citations · Cite this entry
2,716subscribers
+10 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001239832154 |
|---|---|
| Type | Channel |
| Username | @tabeshe_agahi |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/tabeshe_agahi |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 04:48 | 2,716 | +13 |
| 10 Aug 2026, 12:41 | 2,703 | -2 |
| 7 Aug 2026, 07:47 | 2,705 | -1 |
| 7 Aug 2026, 00:01 | 2,706 | first reading |
16 posts held, back to 2 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 16 (2 August 2026 – 7 August 2026) |
| Views total | 7,261 |
| Reactions total | 377 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 16:13 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
377 reactions across 16 posts, in 7 distinct kinds. The most used accounts for 61.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 232 | 61.5% | |
| 👎 | 95 | 25.2% | |
| ❤ | 32 | 8.49% | |
| 😁 | 11 | 2.92% | |
| 🤔 | 4 | 1.06% | |
| 🙈 | 2 | 0.531% | |
| 🥴 | 1 | 0.265% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 16 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 377reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 16 most recent posts we hold, published 2 August 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
📌اَحقیة یا اَخفیة؟ 🔸در این کتاب که یکی از تالیفات در دفاع از اخباریگری است، مولف، وقتی میخواهد ادله اصولیان در «عمل به ظن» را رد کند به آیات قرآن استناد میکند ولی در جای دیگر، ادله خود (اخباریان) را در «رد جواز عمل به ظواهر قرآن» ارائه و مفصل درباره آن شرح و توضیح داده است! 💡ای کاش کسی از آن مرحوم میپرسید اگر عمل به ظاهر قرآن، جایز نیست پس چگونه برای رد اصولیان، به آیات قرآن استناد کردی؟! و اگر آیات قرآن را می…
👍16👎7
📌تسلیم 🔸در این روایت که کلینی نقل کرده (کافی ج ۱ ص ۳۱۴) یزید بن سلیط از اصحاب امام کاظم(ع) با ایشان درباره امامت گفتگو میکند. حضرت به او میگوید «اگر امر امامت به اختیار من بود آنرا برای فرزندم قاسم، قرار میدادم زیرا او را خیلی دوست دارم». ولی چون امر امامت با خداست لذا ما هم تسلیم فرمان خدای متعال هستیم. 💡این روایت به وضوح بیان داشته است که حتی خود اهلبیت، در مسائلی به اهمیت امامت، نظر شخصی دیگری داشتند که …
👍16👎6
📌 حکم عدل 🔸سه مطلب پایین را کنار یکدیگر بگذارید: ۱. طبق روایت بالا از امام باقر، قاتل فرزندان انبیاء نیز زنازاده است. ۲. هابیل، توسط قابیل به قتل رسید. ۳. آدم، در عقیده مشهور شیعه، از پیامبران است. 💡نتیجهگیری با شما @tabeshe_agahi
👍14👎6😁4🤔1
📌یکی از این جماعت جوجهاخباری، که پریروز آمد و شلوغکاری کرد و به ما تهمت زد به اهلبیت فحاشی کردیم و چون سندی برای اثبات ادعایش نداشت و رسوا شد و او را اخراج کردیم، عصبانی شده و حالا رفیقش(حمزه) مثلاً خواسته ما را فحاش معرفی کند. کلیپی از کلمات رهبر شهید در وصف دشمنان اسلام جمع کرده که به آنها گفته: گستاخ و خبیث و رذل و قلدر و عنود و طمّاع و پست و درنده و بیرحم و...! الحمدلله ثابت شد اخباریان، دشمنان اسلام را واجد…
👍15👎11❤2🙈2
📌پالان خر 🔸معضلی که این جوان فریبخورده به زبان آورده و مانند موریانه به جانش افتاده و آرامش را از او ربوده است نتیجه سرکوب یک نیاز فطری و چشمبستن به روی یک حقیقت وجدانی است بنام تقلید. پاسخ یک اخباری فریبخورده دیگر هم جالب است: محدث خودش رفع تعارض میکند! یعنی شما اینجا چارهای نداری جز اینکه از «رای و اجتهاد محدث» تبعیت کنی و چه بسا آن روایتی را که محدث مذکور، کنار زده و به تو نگفته، «تکلیف واقعی» تو باشد! 💡ی…
👍24👎9😁2❤1
📌دریای جهالت 🔸شیخ صدوق دو مطلب دارد که بسیار حائز اهمیت است. اول، اعتقادش به وقوع سهو برای پیامبر و اینکه منکر سهو، غالی و خارج از دین است. دوم انکار شهادت ثالثه در اذان و اینکه این هم عمل غلات ملعون است. حالا چرا حائز اهمیت است؟ زیرا نواخباریان زمان ما، که مانند فرار موش از گربه، از تقلید و اجتهاد فراری هستند و همواره به مطالعه کتب اربعه و آثار محدثان و عمل بر طبق آنان سفارش میکنند اما به این دو مطلب که میرسند ب…
👍27👎17🤔1
🔸️پاسخ بنده: 💡آنچه ایشان نقل کردهاند ادعای اطلاق مثانه بر رحم، آن هم در «عربی کهن» است. اما مستند ایشان تنها سخن یکی از لغویون است که اشکالات زیادی دارد: اولاً سخن ابنالاعرابی قولی شاذ و در مقابل تمام اهل لغت است. همه لغتدانها مثانه را «موضع بول یا مستقر بول» ذکر کردهاند (فیومی در المصباح المنیر ج ۲: ص ۵۶۴ و جوهری در الصحاح ج ۶: ص ۲۲۰۰ و ابنمنظور در لسانالعرب ج ۱۳ ص ۳۹۹ و او تاکید کرده که مثانه به این …
👍16❤2👎1🤔1
🔸️یک بزرگوار ناشناختهای نقدی بر مطلب مثانه نگاشتهاند که عیناً منتشر میکنم و سپس نکاتی درباره فرمایشات ایشان خواهم گفت: 📌سلام علیکم و رحمة الله. چند روزی است با کانال حضرتعالی آشنا شدهام؛ در کنار مطالب سودمند و قابل استفادهای که در آن دیدم، متأسفانه با مطالب ناصحیح نیز کم مواجه نشدم. طبیعی است که روش حضرتعالی در تفسیر آیات کریمه و نیز شتاب در طرح اخبار پیش از استقصای لغوی، تاریخی و علمی، برای این کمترین پذی…
❤5👍3
📌بیراهه 🔸دو کتاب بالا درباره اعجاز علمی(طبی) در قرآن، مطالب نافعی دارد. ماحصل بحث این دو مولف آنست که اولاً قرآن به زبان عرب عصر نزول نازل شده است و آنچه امروزه از علوم تجربی کشف شده است ارتباطی با آیات قرآن ندارد زیرا هیچیک از افراد عصر حضور، چنین مطالبی را از آیات قرآن فهم نکرده است. ثانیاً علوم تجربی ظنی است و هر لحظه ممکن است تغییر کند لذا نسبتدادن آن به قرآن موجب شک و تردید در اعتقادات مسلمانان است. ثالثاً قر…
👍22👎4❤2🤔1
📌بیشترین رای را گزینه سوم متعلق به خود کرد. به فضل خدای متعال، سلسله مباحثی پیرامون تقلید ارائه خواهم داد و به ایرادهای وهابیان شیعه(اخباریان) پاسخ خواهم گفت.
❤15😁5👎2🥴1
📌وقتی یک آشپز کافر، یک مسلمان را در بحث، آچمز میکند! 💡این داستان جالب، مرا یاد بحث با اخباریان انداخت. وقتی کفگیر استدلالشان به ته دیگ جهل میخورد شروع به فحاشی و توهین میکنند. @tabeshe_agahi
👍18👎2❤1
💡بیش از این هم ارزش وقتگذاشتن ندارد. اگر مایل بودند و توانایی علمی در خودشان میبینند میتوانند از کنج بیرون بیایند و رودررو گفتگو کنیم و الا در همان کانال خودشان برای مخاطبان عوام، مرا نقد کنند. آزاد است. با آرزوی توفیق
👎11👍8❤3
Showing the 12 most recent of 16 posts we hold for @tabeshe_agahi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.
📌تاکنون دو موضوع نقد روایات نهی از قیام و مبانی تفسیر قرآن را بصورت سلسلهنوشتار، ارائه دادیم. موضوع سوم را برای هفتههای آتی، بر اساس رای اکثریت، ارائه خواهیم داد.
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none.The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100.Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 16 most recent posts we hold, published 2 August 2026 to 7 August 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Citation-graph rank — 510,097 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“تابش آگاهی | تأمّلات عقلانی پیرامون دین” (@tabeshe_agahi), 2,716 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/tabeshe_agahi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.