🗯 در عزای رسول خدا صلی الله علیه و آله هیچگاه خضاب نکرد کا، [الکافی] مُحَمَّدُ بْنُ یَحْیَی عَنِ ابْنِ عِیسَی عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ سِنَانٍ عَنْ أَبِی عَبْدِ اللَّهِ علیه السلام قَالَ: خَضَبَ النَّبِیُّ صلی الله علیه و آله وَ لَمْ یَمْنَعْ عَلِیّاً علیه السلام إِلَّا قَوْلُ النَّبِیِّ صلی الله علیه و آله تُخْضَبُ هَذِهِ مِنْ هَذِهِ قِیلَ لَهُ صَلَوَاتُ اللَّهِ عَلَیْهِ لَوْ غَیَّرْتَ شَیْبَتَکَ یَا أَمِی…

Channel
🏴بُت شِناسی🏴
@botshenasi
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
11,682subscribers
+36 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
Register entry
| Telegram ID | -1001022951689 |
|---|---|
| Type | Channel |
| Username | @botshenasi |
| Description | 🖎نقد و تحلیل مسائل اعتقادی جامعهء مذهبی در ترازویِ ثقلین نقد تخصصیِ تصوف و غلاتِ متقدم و معاصر • آرشیو: @botshenasii • http://eitaa.com/BotShenasi • instagram.com/botshenasi • rubika.ir/BotShenasii برای حمایت از کانال خارج نشید |
| Created | Between 1 December 2015 and 29 February 2016— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/botshenasi |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 17:44 | 11,682 | +23 |
| 11 Aug 2026, 16:53 | 11,659 | +2 |
| 9 Aug 2026, 19:03 | 11,657 | +4 |
| 8 Aug 2026, 15:49 | 11,653 | +9 |
| 7 Aug 2026, 15:40 | 11,644 | -1 |
| 6 Aug 2026, 18:01 | 11,645 | -1 |
| 6 Aug 2026, 02:35 | 11,646 | no change |
| 5 Aug 2026, 22:05 | 11,646 | first reading |
Engagement
31 posts held, back to 24 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 18 pagesof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 22.6%
- avg views ÷ 11,682 subscribers
- Avg views / post
- 2,640
- 30 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 31
- of 31 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 13 August 2026 |
|---|---|
| Posts held | 31 (24 July 2026 – 13 August 2026) |
| Views total | 79,289 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 13 Aug 2026, 05:08 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Photos
- ≈883
- Videos
- ≈1,050
- Links
- ≈550
Lifetime counters from Telegram’s own channel header, read 13 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
- Video runtime
- 7m 04s
- Average length
- 53s
Measured directly from 8 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
نمی از اقیانوس جعلیات،دروغ ها،عقاید غالیانه #بنیانیان https://t.me/botshenasi/14614 https://t.me/botshenasi/14615 https://t.me/botshenasi/14677 https://t.me/botshenasi/14680 https://t.me/botshenasi/14681 https://t.me/botshenasi/14741 https://t.me/botshenasi/15006 https://t.me/botshenasi/15013 https://t.me/botshenasi/15031 https://t.me/botshenasi/15135 https://t.me/botshenasi/15428 https://t.me/botshenasi/15473 https…
🎥 کاشی با امام حسین علیه السلام فرق ندارد در روایات است که روزی رسول خدا صلی الله علیه و آله خواب دیدند که بر منبرشان میمون ها بالا می روند و تعبیر به بنی امیه شد. ادامه دهندگان راه بنی امیه چون دین مردم برایشان مهم نیست هر رطب و یابس یا ترهاتی به زبان می آورد. آن روز که گفتیم که این عشق و عاشقی راه افتاده در هیئات آخر آن وحدت وجود و لا اله الا انا هست حمله کردند! ببینید این شیخ که غاصب لباس روحانیت است به جای دلیل …
🗯 هیچ مصیبتی مانند مصیبت رسول خدا صلی الله علیه و آله نیست. 🔸إن أصبت بمصيبة في نفسك أو في مالك أو في ولدتك فاذكر مصابك برسول اللّه فإنّ الخلائق لم يصابوا بمثله قطّ؛ هرگاه مصيبتى در جان يا مال يا فرزندت به تو برسد، مصيبت رسول اللّه را ياد كن، زيرا مردم هرگز به مصيبتى مانند مصيبت آن حضرت گرفتار نشدند» 📚اصول كافى؛ ج۳؛ ص ۲۲۰؛ ح ۲ ▪️ حضرت زهرا سلام الله علیها نیز در خطبه فدکیه درباره مصیبت فقدان رسول خدا صلی الله عل…
https://t.me/botshenasi/13316 https://t.me/botshenasi/12330 دو دفاع جانانه امام حسن علیه السلام https://t.me/botshenasi/12967 مقابله سخت با هتاکان
دوم ربیع الاول شهادت ختم المرسلین صلی الله علیه و آله می باشد.
🎥 این دیگر جهل نیست،یک حرکت فکر شده برای زمین زدن تشیع است. قطعاً و یقیناً دیگر نمی توان اسم جهل و ناآگاهی روی این حرکات گذاشت و مطمئن باشید که امری مشخص و حرکتی عیان برای تهی کردن جلسات اباعبدالله علیه السلام و زدن تشیع است. مگر می شود که یک باره این حجم از چرندیات و کفریات در مجازی ترند بشود؟ هر روز یک چیزی می پرستند! از سیخ و سه پایه بگیر تا بلندگو و باند! در و پیکر می پرستند و عسل! و آن احمق می گوید جمل می پرست…
🎥 خداوند امام حسین علیه السلام را از دست مداحان و منبریان نجات دهد. کاری به شعر بی سر و تَه او نداریم. اما واقعا یکی نیست با این جوانان صحبت کند (که قطعاً نمی پذیرند) و در صورت لزوم برخورد کند؟ متاسفانه دشمن با هزینه هنگفت جلسات را پوچ و بی محتوا کرده است و مداحان ناخواسته نیابتی دشمن شده اند. این حجم از کفرگویی عجیب است! #مداحی @BotShenasi
🎥زین پس می توانید از میان خدایگان هیئات بصورت رندوم و دل بخواه خدایِ مورد نظر و خدایگان خود در موارد مختلف را بصورت کاملا آزادانه انتخاب کنید. خدای خدایگان خدای صبح هشت خدای مادران خدای پدران خدای کربلا خدایِ اسب ها الله روی پله الله روی میز ناهار خوری الله لَم دادن لولا پرستی دستگیره پرستی باب القبله و سدره علقمه و کفین و... انتخاب از شما،معرفی خدا از مداح با مداحان خدایِ خود را انتخاب کنید بصورت ژورنالی انواع خد…
🗯 لحظه جدا شدن روح از جسم مبارک رسول خدا صلی الله علیه و آله ما، الأمالی للشیخ الطوسی ابْنُ الصَّلْتِ عَنِ ابْنِ عُقْدَةَ عَنْ مُحَمَّدِ بْنِ سُلَیْمَانَ عَنْ إِسْمَاعِیلَ بْنِ أَبَانٍ عَنْ عَبْدِ اللَّهِ بْنِ مُسْلِمٍ الْمُلَائِیِّ عَنْ أَبِیهِ عَنْ إِبْرَاهِیمَ بْنِ عَلْقَمَةَ بْنِ الْأَسْوَدِ عَنْ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ صلی الله علیه و آله لَمَّا حَضَرَهُ الْمَوْتُ ادْعُوا لِی حَبِیبِی فَقُلْتُ ا…
اعزه محترم کانال با مشکل مواجه شده است لطفاً لینک آن را نشر دهید https://t.me/botshenasi
🎥 کلام درست و به جا بارها آقای خزاعی را نقد کردیم اما کلام ایشان در این کلیپ دقیق و نقد به جا و صحیح است. #خزاعی #هیئت @BotShenasi
Showing the 12 most recent of 31 posts we hold for @botshenasi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 58,400 of 1,176,251entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
@botshenasii · 62218 postsمتن و کلیپهای مختلف
@darhame_3 · 858 postsنقد سخنرانان
@vmanaber · 1,7725 posts🌎 عاشورائیان 🌍
@Ashoraeiann · 424 postsالعطش
@Alatash128 · 5413 postsکانال تخصصی منبرها
@menbarha · 2803 postsالثَّقَلَیْنِ؛گلچین کلام ألله وعترت طه
@alsqlyn · 261 postخط ونقش
@khat_o_naghsh · 961 postمعرفه الانوار
@marefat_al_anwar · 5571 postمعرفة الانوار
@MarefatAlanwar · 2661 postمُظْهِرَالْعَجائِب
@mazhare_ajaeb · 451 postشیخ محمدرضا ثابتی
@MRSabeti14 · 811 post
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 13 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
@botshenasii · 62216 postsمتن و کلیپهای مختلف
@darhame_3 · 858 postsنقد سخنرانان
@vmanaber · 1,7727 postsالعطش
@Alatash128 · 5415 posts🌎 عاشورائیان 🌍
@Ashoraeiann · 423 postsکانال تخصصی منبرها
@menbarha · 2803 postsپایگاه اطلاع رسانی هیات های همدان
@etelaresanihamedan · 2,5002 postsمعرفه الانوار
@marefat_al_anwar · 5572 postsمعرفة الانوار
@MarefatAlanwar · 2662 postsخط ونقش
@khat_o_naghsh · 961 postلینک کانالهاوگروه های مذهبی
@linkdoonitalla · 2101 postنامصلح
@namosleh1 · 861 post¤همراه باحقیقت¤
@sardab313 · 6241 post
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“🏴بُت شِناسی🏴” (@botshenasi), 11,682 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/botshenasi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.