Channel
@alasar_1
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
6,292subscribers
+1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001187290301 |
|---|---|
| Type | Channel |
| Username | @alasar_1 |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/alasar_1 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 00:33 | 6,292 | -8 |
| 10 Aug 2026, 05:41 | 6,300 | +11 |
| 7 Aug 2026, 02:32 | 6,289 | -2 |
| 6 Aug 2026, 03:21 | 6,291 | no change |
| 6 Aug 2026, 02:37 | 6,291 | first reading |
24 posts held, back to 5 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 9 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 24 (5 July 2026 – 8 August 2026) |
| Views total | 14,018 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 03:18 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
▪️شاهدی جدید بر هدفمند بودن تحریف احادیث در تحف العقول در مقاله «نمود مذهب نصیری ابن شعبه حرانی در احادیث تحف العقول و التمحیص» نشان دادیم که اثرات نصیری بودن ابن شعبه حرانی، در برخی احادیثِ دو کتابِ تحف العقول و التمحیص، نمایان است. در مقاله «انتسابهای نادرست در روایات تحفالعقول» نیز نشان دادیم که در روایاتِ تحف العقول، تحریفات زیادی رخ داده و تعدادی از آنها حاصل ترکیب یا تغییر انتساب است. یکی از تحریفاتی ک…
تصویر ۱: مقایسه روایت تحف العقول با روایت صدوق @AlAsar_1
تصویر ۲: مقایسه روایت حقائق اسرار الدین با روایت صدوق @AlAsar_1
نمود مذهب نصیری ابن شعبه حرانی در احادیث تحف العقول و التمحیص مطالعات فقه الحدیثی، ش۳، ۱۴۰۴ علی عادل زاده عمیدرضا اکبری چکیده نام «حسن بن علی بن شعبه حرانی» (م. نیمه دوم سده ۴ق) از دورۀ صفویه به سبب دستیابی به نسخ وجادهای دو کتاب تحف العقول و التمحیص، درمیان امامیه شهرت یافت. از آنجا که دو کتاب تحف العقول و التمحیص به سبک منابع امامیه تألیف شده، به طور طبیعی ابنشعبه، امامیمذهب انگاشته شده است. در دو دهه اخیر ب…
بررسی تطبیقی دعای سمات با نسخههای مختلف کتاب مقدّس ✍️محمدمهدی سیاهکالی مرادی، ۱۴۰۴ ش. ارتباط میان دعای سمات با کتاب مقدّس از دیرباز بر اهل نظر آشکار بوده است. این مقاله با فرض گرفتن این ارتباط، میکوشد کشف کند که آیا متن اصلی عبری کتاب مقدّس مورد توجه دعای سمات است، یا یکی از ترجمههای آن. با بررسی پنج عبارت کلیدی از دعای سمات و مقایسهی آن با متن عبری و پنج ترجمهی کتاب مقدّس (به زبانهای آرامی، سریانی، و عربی) ک…
گزارشی از احکام ازدواج و طلاق و ارث در ایران ساسانی که با آمدن اسلام برچیده شد 📚سعید نفیسی، تاریخ اجتماعی ایران از انقراض ساسانیان تا انقراض امویان، پارسه، ۱۳۹۰، ص۴۱-۵۲ @AlAsar_1
نقد ادله نقلی صوفیه در اثبات وحدت وجود خانه اندیشهورزان ۱۶ بهمن ۱۴۰۴
▪️مقام دست راست و دست چپ حضرت عباس (ع) در کربلا در ۵۰ متری جنوب باب القبلة کوچک روضه عباسیه (ع) ضریح مشبک کوچکی از برنز قرار دارد ... نوشته شده: «جایی که دست راست عباس سلام الله علیه در آن قطع شد»؛ ولی تاریخ بنای این مقام نوشته نشده و تمام آن چه درباره ساختن آن میدانیم این است که از جانب شخصی به نام محمد علی شنطوط در سال ۱۳۲۷ ق. بر اساس یک خواب بنا شد. او خواب دید که ساعد راست حضرت عباس (ع) در این جا قطع شده؛ صبح ب…
▪️مقام کف العباس @Alasar_1
📗كربلاء في الذاكرة ✍ سلمان هادي الطعمة 🖨 بغداد، ۱۹۸۸ م. #کتاب @Alasar_1
▪️طلسم جلب محبت این زنهای بختیاری علی الخصوص خواتین آنها که متعلقات داراب خان بودند برای ما انواع مأکولات از قبیل شیر و ماست و نان و مرغ میآوردند؛ دعا و طلسم جهت محبت شوهرهای خود میخواستند. به خصوص زن داراب خان که شوهرش تازه عروسی کرده و زن جوان گرفته بود. او بیشتر از سایر زنها به ما التماس می کرد. ما در میان صندوقهای خود ... بعضی ورقهای روزنامه پاریس داشتیم. از آن اوراق کهنه روزنامجات پارچهپارچه بیرون آورده…
▪️الگوی تحریف اسناد در کتاب المناقب علوی (مناقب عتیق) https://deraayaat.ir/tahrif_manaqib/ #مناقب_عتیق @AlAsar_1
Showing the 12 most recent of 24 posts we hold for @alasar_1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 70,440 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 15 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“آثار” (@alasar_1), 6,292 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/alasar_1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.