Channel
@ShaaereBateni
On this record: Growth · Engagement · Posts · Citations · Cite this entry
6,220subscribers
+6 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001005597519 |
|---|---|
| Type | Channel |
| Username | @ShaaereBateni |
| Created | Between 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/ShaaereBateni |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 17:57 | 6,220 | +3 |
| 12 Aug 2026, 16:08 | 6,217 | +1 |
| 6 Aug 2026, 16:32 | 6,216 | +2 |
| 6 Aug 2026, 04:49 | 6,214 | first reading |
21 posts held, back to 4 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 9 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 10 August 2026 |
|---|---|
| Posts held | 21 (4 January 2026 – 10 August 2026) |
| Views total | 9,410 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 03:25 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
مرحوم علامه مجلسی به نقل از کتاب شریف ریاض الجنان تالیف فضل الله بن محمود الفارسی روایت کرده است: ٣٧ ـ ومن ذلك ما رواه جابر بن عبد الله قال : قلت لرسول الله صلى الله عليه وآله: أول شئ خلق الله تعالى ما هو؟ فقال : نور نبيك يا جابر خلقه الله ثم خلق منه كل خير ثم أقامه بين يديه في مقام القرب ما شاء الله ثم جعله أقساما ، فخلق العرش من قسم والكرسي من قسم ، وحملة العرش وخزنة الكرسي من قسم ، وأقام القسم الرابع في مقام الحب…
متن و ترجمه خطبه القاصعة الکاملة (قسمت هفتم) ثُمَّ قَالَ: [حَمْدُ الْحَقِّ تَعَالَى وَتَسْبِيحُهُ] الْحَمْدُ لِلَّهِ الَّذِي كُلَّمَا حَمِدَهُ حَامِدٌ مِنْ خَلْقِهِ، ازْدَادَتِ النِّعْمَةُ عَلَيْهِ تَتَابُعًا، وَلَزِمَهُ بَعْدَ الْحَمْدِ حَمْدٌ عَلَى الْحَمْدِ، فَنَحْمَدُهُ بِمَحَامِدِهِ عَلَى الْحَمْدِ الَّذِي أَلْهَمَ، وَلَهُ الْحَمْدُ بِعَدَدِ مَا حَمِدَهُ الْحَامِدُونَ مِنْ جَمِيعِ الْأُمَمِ. اللَّهُمَّ إِنّ…
💠 حدیثی جالب پیرامون مومن و منافق
💠 حدیثی جالب پیرامون مومن و منافق 🔹 فخر الدین طریحی رضوان الله علیه مینویسد: ✍ [۹۱] ومن كتاب بصائر الدرجات عن رسول اللّه صلى الله علي يا عليّ ، والّذي بعثني بالحقّ ، واصطفاني على سائر الخلق ، لو صبّت الدنيا بأسرها لمنافق ما أحبّك ، ولو ضربت خيشوم المؤمن بسيفك ما أبغضك ، فلا يحبّك إلاّ مؤمن ، ولا يبغضك إلاّ منافق . 🔸 در کتاب بصائر الدرجات از رسول خدا صلی الله علیه و آله نقل شده است که فرمودند: «ای علی (علیه السلام…
متن و ترجمه خطبه القاصعة الکاملة (قسمت ششم) فَإِنَّهُ مَا مِنْ نَبِيٍّ بُعِثَ فِي الْأَوَّلِينَ وَالْآخِرِينَ إِلَّا كَانَ لَهُ هَادٍ مِنْ بَعْدِهِ، وَإِنَّ مُوسَىٰ عَلَيْهِ السَّلَامُ خَاصَّةً كَانَ كَلِيمَ اللَّهِ، وَمُحَمَّدٌ ـ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ ـ صَفِيُّ اللَّهِ. فَأَقَامَ مُوسَىٰ مِنْ بَعْدِهِ هَادِيًا مَهْدِيًّا، هَارُونَ ابْنَ أُمِّهِ، وَمُحَمَّدٌ أَقَامَنِي هَادِيًا مَهْدِيًّا، فَأَنَا نَظِير…
اشعاری تکاندهنده از رئیس العارفین حضرت امام سجاد علیه السلام: إني لَأكتُم من علمي جواهره *** كي لا يرى الحق ذو جهل فيفتتنا من گوهرهای دانش خویش را پنهان میدارم، تا نادان، حقیقت را نبیند و به فتنه و گمراهی نیفتد. وقد تقدم في هذا أبو حسنٍ *** إلى الحسين ووصَّى قبله الحسنا پیش از من نیز ابو الحسن (امیر المومنین علی علیه السلام) همین راه را پیمود، و این سفارش را به امام حسین علیه السلام کرد، و پیش از او نیز به امام…
متن و ترجمه خطبه القاصعة الکاملة (قسمت پنجم) قَالَ: فَوَاللَّهِ مَا كَانَ حَدِيثُ النَّاسِ مِنْ يَوْمِهِ الَّذِي قَالَ فِيهِ هَذِهِ الْمَقَالَةَ إِلَى الْيَوْمِ الَّذِي قَامَ قَائِمًا فَخَطَبَ بِخُطْبَتِهِ هَذِهِ، إِلَّا كَلَامَ أَمِيرِ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ. وَلَقَدِ اشْتَاقَ إِلَى ذَلِكَ الْيَوْمِ كُلُّ صَغِيرٍ وَكَبِيرٍ، وَبَلَغَ الْخَبَرُ مُعَاوِيَةَ وَذَوِيهِ، وَابْنَ الْعَاصِ وَذَوِيهِ، وَأَهْلَ…
💠 حدیث نور و تبیین جرعهای از دریای حقیقت نوری و مقامات تکوینی اهل بیت علیهم السلام به عنوان سرسلسله انبیاء و اوصیاء علیهم السلام
حدیث نور و تبیین جرعهای از دریای حقیقت نوری و مقامات تکوینی اهل بیت علیهم السلام به عنوان سرسلسله انبیاء و اوصیاء علیهم السلام مرحوم علامه مجلسی به نقل از کتاب شریف ریاض الجنان تالیف فضل الله بن محمود الفارسی روایت کرده است که جناب جابر بن عبد الله رضوان الله علیه در تفسیر آیهٔ شریفه «شما بهترین امتی هستید که برای مردم پدیدار شدهاید؛ به نیکی فرمان میدهید...» (آیه ۱۱۰ سوره آل عمران) نقل کرده است که رسول خدا حضرت م…
متن و ترجمه خطبه القاصعة الکاملة (قسمت چهارم) فَبَكَى عَلِيٌّ عَلَيْهِ السَّلَامُ وَقَالَ: «اصْبِرُوا، إِنَّ وَعْدَ اللَّهِ حَقٌّ، وَلَا يَسْتَخِفَّنَّكُمُ الَّذِينَ لَا يُوقِنُونَ» (الروم: ٦٠). وَدَاعٌ قَبْلَ فِرَاقٍ، وَعَهْدٌ قَبْلَ الِانْطِلَاقِ، ﴿وَذِكْرَىٰ لِأُولِي الْأَلْبَابِ﴾ (ص: ٤٣)، ﴿وَذَكِّرْ فَإِنَّ الذِّكْرَىٰ تَنْفَعُ الْمُؤْمِنِينَ﴾ (الذاريات: ٥٥). مَا أَصْبَحَ النَّوْمُ عَلَى ظَهْرِهَا مُؤْمِنٌ بِال…
💠 عدم خرید حضرت امیر المومنین علیه السلام از فروشندگان آشنا و علت آن
💠 عدم خرید حضرت امیر المومنین علیه السلام از فروشندگان آشنا و علت آن 🔹 سید رضی روایت کرده است: ✍ وروي عن مولى لبني الاشتر النخعي قال: رأيت أمير المؤمنين عليا عليهالسلام، وأنا غلام وقد أتى السوق بالكوفة فقال: لبعض باعة الثياب أتعرفني؟ قال: نعم أنت أمير المؤمنين، فتجاوزه وسأل آخر فأجاب بمثل ذلك إلى أن سأل واحدا فقال: ما أعرفك فاشترى منه قميصا فلبسه ثم قال: الحمد لله الذي كسا علي بن أبي طالب، وإنما ابتاع عليهالسلام …
Showing the 12 most recent of 21 posts we hold for @ShaaereBateni. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 149,716 of 1,549,704entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“انجمن باطنی شعائر” (@ShaaereBateni), 6,220 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/ShaaereBateni.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.