Channel
@iFurat9
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Posts recorded as deleted · Citations · Telegram's recommendations · Cite this entry
7,175subscribers
+335 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001545678940 |
|---|---|
| Type | Channel |
| Username | @iFurat9 |
| Description | «قَلبٌ يُطِلُّ عَلى أَفكارِهِ، وَيَدٌ تُمضي الأُمورَ، وَنَفسٌ لَهوُها التَعَبُ» 📭نافذة الوصال: @Furat9_bot https://tellonym.me/Furat_ |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 9 November 2026 |
| Measurements held | 25 |
| Confirmed unchanged | 1 time, most recently 9 November 2026 |
| On Telegram | t.me/iFurat9 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 92% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Nov 2026, 16:16 | 7,175 | -7 |
| 6 Nov 2026, 09:15 | 7,182 | +13 |
| 3 Nov 2026, 02:10 | 7,169 | +1 |
| 31 Oct 2026, 06:44 | 7,168 | +21 |
| 28 Oct 2026, 02:00 | 7,147 | +17 |
| 24 Oct 2026, 19:20 | 7,130 | +10 |
| 21 Oct 2026, 11:59 | 7,120 | +13 |
| 18 Oct 2026, 04:38 | 7,107 | +13 |
| 15 Oct 2026, 03:59 | 7,094 | +13 |
| 11 Oct 2026, 17:41 | 7,081 | +38 |
| 5 Oct 2026, 08:21 | 7,043 | -1 |
| 26 Sept 2026, 19:02 | 7,044 | +28 |
| 17 Sept 2026, 21:16 | 7,016 | +20 |
| 13 Sept 2026, 11:57 | 6,996 | +7 |
| 9 Sept 2026, 18:59 | 6,989 | +26 |
| 4 Sept 2026, 19:18 | 6,963 | +8 |
| 1 Sept 2026, 01:18 | 6,955 | +11 |
| 29 Aug 2026, 11:15 | 6,944 | +1 |
| 26 Aug 2026, 05:42 | 6,943 | +30 |
| 22 Aug 2026, 19:18 | 6,913 | first reading |
22 posts held, back to 24 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 32 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 November 2026 |
|---|---|
| Posts held | 22 (24 June 2026 – 8 November 2026) |
| Views total | 1,739 |
| Reactions total | 61 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 13 Nov 2026, 02:23 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 13 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
608 reactions across 21 posts, in 5 distinct kinds. The most used accounts for 91.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 558 | 91.8% | |
| 👍 | 30 | 4.93% | |
| 😢 | 14 | 2.30% | |
| 😭 | 5 | 0.822% | |
| 😍 | 1 | 0.164% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 22 of the 22 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 608 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 22 most recent posts we hold, published 24 June 2026 to 8 November 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Telegram’s own ‘edited’ marker: 0 of 2 posts held from the last 30 days (0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
فقه أحكام الصلاة؛ فقهًا لأحكامها وتحقيقًا لسننها. ✍️ماذا تتضمن المبادرة؟ 🖋️التأصيل في أحكام كتاب الصلاة من منهج السالكين للإمام عبد الرحمن السعدي رحمه الله، وفق المذهب الحنبلي، بشرح الشيخ عبدالسلام الشويعر. 🖋️أنشطة إثرائية متنوعة. 🖋️ورد يومي ميسّر. ⏳️مدة المبادرة: أسبوعان فقط 🔍ابتداءً من يوم الأحد ١٤٤٨/٦/٥ هـ عبر قناة المبادرة الخاصة بها: https://t.me/silllah
❤4
السلام عليكم ورحمة الله وبركاته.. أسعد الله أوقاتكم بالخيرات والمسرات أهل القناة الكرام، طيّب الله أوقاتكم وأحاطكم بلطفه وفضله. لكل تلك النفوس الكريمة التي سألت واطمأنّت خلال الفترة الماضية؛ شكرًا من القلب على هذا الود الذي بلغني وإن تأخرت يدي عن الإجابة، وعلى عنايتكم التي لم تكن محل غفلة مني وإن قصّرت في إظهار الامتنان لها.. وسرّتني والله تلك الرسائل التي تتعاهد القناة، وتمرّ على منشوراتها وتقرأ شيئًا مما نُشر فيها…
❤56😍1
«يا معلم إبراهيم علمنا»!
❤35
«وأنت إن لم تجد من نفسك وهي أخصُّ ما تملك عونًا لك على رضاك، ولا من جوارحك وطِباعك -وهي أدنى إليك- طوعًا لهواك؛ فكيف تجرؤ على أن تلتمسها من غيرك، وتطلبها ممّن سواك؟».
❤37😢11👍8
كم من مشروعٍ معرفيٍّ كان من أحاديث البكور وأماني الصبا، ثم لم يزل يتلجلجُ في عقل صاحبه حتى تنفسح له القُدَرُ والقوى للعمل فيه وإتمامه، حتى إذا تمَّ له ذلك كان مشروعُه آيةً، لأن العمل فيه لم يكن إلا بعد ارتسامه في الذهن وتقلُّبه بين صحائف الخواطر والأفكار دهرًا. ومن أجلى الشواهد على ذلك تفسير الطبري، هذا التفسير الذي لم يُسبَق ابنُ جرير إلى مثله، ولم يُلحَق إلى بعضه، فقد كان من أماني صباه، وعن ذلك قال: «حدثتني به نفس…
❤28👍2😢1
من أعظم ما يوهب للعبد: أن تتضح له معالم الطريق قبل مطالع الثلاثين من عمره، فتستبين له حقيقة هذا الوجود: (الآخرة)، فيصحّ بها تصوره عن معنى حياته وغاية حركته، وتنتظم همومه الكبرى في ضوء هذه الحقيقة بعد طول نظر، ويهتدي إلى الميدان الذي يرجو أن يلقى الله تعالى وقد أفنى عمره فيه؛ فيقضي هذه المرحلة في التزود، وتربية النفس وتزكيتها وبناء العدة وإحكام الوجهة، وهو ثمرة العلم النافع. فإذا اشتد عوده وبلغ الأربعين بدأ رحلة السع…
❤43😢1😭1
خاطرة على خاطرة الأمس.. وردت تساؤلات حول ما قصدته بقولي: "إن تراجع المرأة خشية فيه كمال وجمال، وفيه شيء من مقصود الحياة الثرية" ونعم، على أن المقصود بالخشية: المهابة والتعظيم، وما يثمر عنهما من توقير واحترام، وما يتبع ذلك من حفظ جنابه ورعاية حقه واعتبار قوله ورأيه؛ فيكون التراجع عن بعض القول والفعل ثمرةً لهذا المعنى الذي باعثه الخشية والتعظيم، ولا تتحقق الحياة الثرية المقصودة دون هذا المقام.. وهذا من المعاني التي تن…
❤37
خاطرة لا تحليلاً علميًا :) جميل هذا، بيد أن الخشية هنا حمالة أوجه، فقد يراد بالخشية (الخوف) الناجم عما يُغاير طيب الخلال -وهو مما لا يتتوقع-، وقد يراد بها (التعظيم والمهابة)؛ وعليه فقصر التراجع على المحبة وجعلها ثمرة الحياة الثرية وحدها يحتاج إلى نظر. فكما أن التراجع لأجل المحبة له سياقه العذب إلاّ أنه لا يحقق بمفرده المعنى المقصود من العلاقة الثرية؛ إذ إن التراجع لأجل الخشية (التعظيم والمهابه) أوقع أثرًا عند المرأ…
❤29👍3
«لَمْ أَزَل بِالبَابِ وَاقِف .. فَارْحَمَنْ رَبِّي وُقُوفِي وَبِوَادِي الفَضْلِ عَاكِفْ .. فَأَدِمْ رَبِّي عُكُوفِي وَلِحُسْنِ الظَّنِّ لَازِمْ .. فَهْوَ خِلِّي وَحَلِيفِي وَأَنِيسِي وَجَلِيسِي .. طُولَ لَيْـلِي وَنَهَارِي حَاجَةٌ فِي النَّفْسِ يَارَب فَاقْضِهَا يَا خَيْرَ قَاضِي وَأَرِحْ سِرِّي وَقَلْبِي .. مِن لَظَاهَا وَالشُّوَاظِ فِي سُرُورٍ وَحُبُورٍ .. وَإِذَا مَا كُنْتَ رَاضِي فَالْهَنَا وَالْبَسْطُ حَالِي .. …
❤14
من خواطر البكور مع رفيقة المسير📚🌱 أشهدك ربي أن باعث مسراتي ومسبّبها هو فلك الإسلام، لأجله تتحرك جوارحي وأعصابي، وإليه ولأجله أفرح وأجزع وأسكن وأغضب. فارحمنا اللهم بهذا الفرح، واحفظنا بالإسلام حتى نلقاك.
❤70👍4
الحديث عن صناعة الإسلام للعقل المسلم من أقوى ما يميّز هوية المسلم، ويساعد على الحفاظ عليها، فكما أنّ المسلم له هوية في عبادته وتنسكه، وله هوية في أخلاقه، وله هوية في ملبسه ومأكله ومشربه، فكذلك المسلم له هوية في عقله وطريقة تفكيره، ومن أقوى ما يميّز هذه الهوية ويبرزها ويساعد على الحفاظ عليها: "أن نشتغل بصناعة الإسلام للعقل المسلم". - | د.سلطان العميري |
❤21
عظيم جدًا!.. زاوية من نقاش الأمس في معنى الجدية والواقعية مع الصديقة الحبيبة ثـجّـاجة
❤7
Showing the 12 most recent of 22 posts we hold for @iFurat9. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
We recorded 2 posts on @iFurat9 as deleted — posts this register held that were missing from the channel’s public page on two separate reads, taken from different network addresses at least an hour apart.
A deletion is not wrongdoing. This register can see that a post it held is no longer on the channel’s public page, and when — not why. Expired ad placements, reposts, rotating links and corrections all look the same. This is a count of recorded detections, not an exact total: it misses deletions we could not see, because only a post we held and later re-read inside the page can be seen to go, and it may include a small number of wrong records. How this is measured.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 78 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 November 2026 — this entry's latest reading, not the date you are reading this.
“قناة | فُـرات السُّلمي” (@iFurat9), 7,175 subscribers as measured 9 November 2026. Telegram Register, tgregister.com/channel/iFurat9.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.