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❤22

Channel
@ktbibnalqaim
On this record: Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
87,170subscribers
+124 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 31,623–100,000.
| Telegram ID | -1001156004301 |
|---|---|
| Type | Channel |
| Username | @ktbibnalqaim |
| Created | 4 January 2020 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 7 August 2026 |
| Last confirmed live | 18 August 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 1 time, most recently 18 August 2026 |
| On Telegram | t.me/ktbibnalqaim |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Aug 2026, 13:29 | 87,170 | +22 |
| 17 Aug 2026, 16:16 | 87,148 | +27 |
| 16 Aug 2026, 07:16 | 87,121 | +45 |
| 14 Aug 2026, 15:25 | 87,076 | +16 |
| 13 Aug 2026, 03:33 | 87,060 | -20 |
| 12 Aug 2026, 06:57 | 87,080 | +5 |
| 11 Aug 2026, 03:24 | 87,075 | +19 |
| 10 Aug 2026, 02:11 | 87,056 | +5 |
| 7 Aug 2026, 23:05 | 87,051 | +5 |
| 7 Aug 2026, 12:31 | 87,046 | first reading |
24 posts held, back to 29 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 27 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 11 of 12 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 15 August 2026 |
|---|---|
| Posts held | 24 (29 June 2026 – 15 August 2026) |
| Views total | 142,840 |
| Reactions total | 1,184 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 18 Aug 2026, 10:40 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
2,696 reactions across 22 posts, in 12 distinct kinds. The most used accounts for 82.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 2,217 | 82.2% | |
| 👍 | 341 | 12.6% | |
| 😢 | 33 | 1.22% | |
| 🥰 | 30 | 1.11% | |
| 👏 | 19 | 0.705% | |
| 👌 | 18 | 0.668% | |
| 😭 | 13 | 0.482% | |
| 😁 | 8 | 0.297% | |
| 🕊 | 7 | 0.26% | |
| 🤔 | 4 | 0.148% | |
| 🎉 | 3 | 0.111% | |
| 🔥 | 3 | 0.111% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 23 of the 24 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2,696reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 24 most recent posts we hold, published 29 June 2026 to 15 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
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❤22
الجماع في الأصل وضع لثلاثة أمورٍ هي مقاصده الأصليَّة: أحدها: حفظ النَّسل ودوام النَّوع إلى أن تتكامل العِدَّة الَّتي قدَّر الله بروزها إلى هذا العالم. الثَّاني: إخراج الماء الذي يضرُّ احتباسه واحتقانه بجملة البدن. الثَّالث: قضاء الوطر ونيل اللَّذَّة والتَّمتُّع بالنِّعمة. وهذه وحدها هي الفائدة الَّتي في الجنَّة، إذ لا تناسل هناك ولا احتقان يستفرغه الإنزال. وفضلاء الأطبَّاء يرون أنَّ الجماع من أحد أسباب حفظ الصِّحَّة.…
❤142👍25😭10😁8
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فصل في هديه - صلى الله عليه وسلم - في قصِّ الشارب قال أبو عمر بن عبد البر : روى الحسن بن صالح، عن سماك، عن عكرمة، عن ابن عباس: أن رسول الله - صلى الله عليه وسلم - كان يقُصُّ شاربه، ويَذْكر أن إبراهيم كان يقُصُّ شاربه. ووقفه طائفة عن ابن عباس . وروى الترمذي من حديث زيد بن أرقم قال: قال رسول الله - صلى الله عليه وسلم -: «من لم يأخذ من شاربه فليس منَّا»، وقال: حديث صحيح . وفي «صحيح مسلم» عن أبي هريرة قال: قال رسول ال…
❤76👍21🥰5🤔4
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الشَّجاعة كلُّها صبر ساعةٍ، وخير عيشٍ أدركه العبد بصبره. ابن القيم | روضة المحبين
❤186👍34👌12🥰8🔥3👏1
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❤19
في الصحيح عن النبي - صلى الله عليه وسلم - أنه قال: «لا يزني الزاني حين يزني وهو مؤمن». فسلبه اسم الإيمان المطلق، وإن لم يسلب عنه مطلق الإيمان. وسئل جعفر بن محمد عن هذا الحديث، فخطَّ دائرة في الأرض، وقال: هذه دائرة الإيمان، ثم خط دائرة أخرى خارجة عنها، وقال: هذه دائرة الإسلام، فإذا زنى العبد خرج من هذه، ولم يخرج من هذه. ولا يلزم من ثبوت جزء ما من الإيمان له أن يسمى مؤمنًا، كما أن الرجل يكون معه جزءٌ ما من العلم، والفق…
❤140👍43👏1
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❤24
في "صحيح البخاري" تعليقًا ، عن أنس بن مالك قال: "كانت العَضْباء لا تُسْبَق، فجاء أعرابيٌّ على قَعودٍ له فسابَقها فسَبَقها الأعرابيُّ، وكأنَّ ذلك شقَّ على أصحاب رسول الله صلى الله عليه وسلم، فقال: "حق على اللهِ أن لا يرفع شيئًا إلا وضَعَه". وفي "صحيحه" أيضًا عن حُميدٍ عن أنس بهذه القصة، وقال: وإنَّ حقًّا على اللهِ عز وجل أن لا يرفعَ شيئًا من الدُّنيا إلا وضَعَهُ". قلتُ: تأمَّل قوله في اللفظ الأول: "أن لا يرفع شيئًا"…
❤146👍24👏7🥰1
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❤20
أمر الله سبحانه عباده أن يذكروه على جميع أحوالهم، وإن كان ذكرهم إيَّاه مراتب، فأعلاها ذكرُ القلب، واللسان مع شهود القلب للمذكور، وجمعيتُه بكليته عليه بأحب الأذكار إليه، ثُمَّ دونه ذكر القلب واللسان، وإن لم يشاهد المذكور، ثم ذكر القلب وحده، ثم ذكر اللسان وحده، فهذه مراتب الذكر، وبعضُها أحبُّ إلى الله من بعض. وكان طردُ قول الشبليِّ أنَّ راحته ألَّا يرى لله مصليًا، ولا لكلامه تاليًا، ولا يرى أحدًا ينطقُ بالشهادتين، فإن …
❤174👍28
Showing the 12 most recent of 24 posts we hold for @ktbibnalqaim. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 434,163 of 1,549,704entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 7 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Telegram’s own answer, not this register’s.When this register asks Telegram’s API what is similar to this channel, this is the list it returns, in the exact order Telegram returns it — never re-sorted by subscribers or by anything else this register measures. The relationship, and the order, are Telegram’s; we record them and date them, and make no claim of our own about which of these channels actually resemble this one.
Read from Telegram’s recommendation API, most recently 18 August 2026. Telegram holds a list like this for a small and growing share of the register — how this is measured, and why most channel pages show nothing here.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 5 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 August 2026 — this entry's latest reading, not the date you are reading this.
“كتب الإمام ابن القيم” (@ktbibnalqaim), 87,170 subscribers as measured 18 August 2026. Telegram Register, tgregister.com/channel/ktbibnalqaim.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.