Channel
@rsanaa_sror
On this record: Growth · Engagement · Posts · Citations · Cite this entry
371subscribers
-1 since we began measuring on 12 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001756505144 |
|---|---|
| Type | Channel |
| Username | @rsanaa_sror |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/rsanaa_sror |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 03:24 | 371 | -1 |
| 12 Aug 2026, 09:00 | 372 | first reading |
20 posts held, back to 10 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 9 August 2026 |
|---|---|
| Posts held | 20 (10 July 2026 – 9 August 2026) |
| Views total | 820 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 09:00 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
ٰ سائر الأمنيات والرغبات الدنيوية عند حيازتها والاستيلاء عليها تفقد بريقَها الأوّل، وتبهت في نفس صاحبها شيئًا فشيئًا، ثم هي بعد الظّفر بها مشوبَةٌ بألمِ اليقين بالمفارَقة الوشيكة.. ولذلك كان الخلود الأبدي من أعظم جوانب النعيم الأخروي، فلا يكاد يُذكر نعيم أهل الجنة في القرآن إلا وتذكر معه خصيصة الخلود، فاليقين بالمفارقة غمٌّ معجّل.. التامور | سليمان العبودي.
{وَمَا ٱلۡحَیَوٰةُ ٱلدُّنۡیَا فِی ٱلۡـَٔاخِرَةِ إِلَّا مَتَـٰعࣱ ٢٦﴾ -عن عبد الله بن عباس، قال: كان الرجلُ يخرجُ في الزمان الأول في إبله أو غنمه، فيقول لأهله: مَتِّعُوني. فيُمَتِّعونه فِلقةَ الخبز أو التمر، فهذا مَثَلٌ ضربه اللهُ للدنيا. -عن عبد الله بن مسعود، قال: نام رسول الله ﷺ على حصيرٍ، فقام وقد أثَّر في جَنبِه، فقلنا: يا رسول الله، لو اتَّخذنا لكَ. فقال: «ما لي وللدنيا، ما أنا في الدنيا إلا كراكبٍ اسْتَظَلَّ …
ٰ "خطب يومًا فأعجَبتهُ نفسُه، فقال: حتّى متى أعظُ ولا أتَّعِظ، وأزجُر ولا أزدَجِر، أدلُّ على الطريق المُستدلّين، وأبقى مقيمًا مع الحائرين.. كلّا، إن هذا لهو البلاء المبين، اللهمّ فرغّبني لما خَلقتَني له، ولا تشغلني بما تكفّلت لي به." 📚 سير أعلام النبلاء |(١٦/ ١٧٧)
https://t.me/MohammadAlamriQuraan/1587
دعْ عنك ما يتباهى به طلبة العلم، من سعة علم ودقة فهم وقوة عارضة .. لا يفتنني شيء في طالب علم مثلُ عمله وتعبّده، وإذا بلغني عن طالب علم تنسُّكٌ عَظُم في عيني وجلّ في قلبي واحتقرتُ نفسي كلما ذكرتُه أو ذُكِر لي. العلم يهواه الكثير ويطلبه محبةً الغالب، ولكن أيُّهم الذي يلين قلبُه لربه ولا يفتر لسانه عن ذكره ولا يزال ناشرًا للمصحف بين يديه يتلوه ليلًا ونهارًا؟! . العلم -كما يقول الشافعي- (ما نلتَ فائدتَه، ووجدتَ بركتَه)، …
ٰ والشّوقُ إلى اللّه وإلى لقائِه نَسيمٌ يهبُّ على القلبِ يَروحُ عنه وهجَ الدُّنيا. ومن وطَّن قلبَهُ عند ربّهِ سكنَ واستراحَ، ومنْ أرسلَهُ في النّاسِ اشَتدَّ به القلقُ. -ابنُ القيّم رحمه الله.
العبد لم يكن شيئًا مذكورًا، فهو سبحانه الذي اختار وجوده، واختار أن يكون كما قدَّره له وقضاه من عافيةٍ وبلاء، وغنًى وفقر، وعزٍّ وذلٍّ، ونباهةٍ وخمول، فكما تفرَّد سبحانه بالخلق تفرَّد بالاختيار والتقدير والتدبير. وليس للعبد شيءٌ من ذلك فإنَّ الأمر كلَّه لله. وقد قال تعالى لنبيه: ﴿لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ﴾ [آل عمران: ١٢٨]. فإذا تيقَّن العبد أنَّ الأمر كلَّه لله، ليس له من الأمر قليلٌ ولا كثير= لم يكن له معوَّل…
استجابةٌ بعد القَرْح: ﴿الَّذِينَ اسْتَجَابُوا لِلَّهِ وَالرَّسُولِ مِنْ بَعْدِ مَا أَصَابَهُمُ الْقَرْحُ﴾ لقد خرج أصحاب رسول الله ﷺ من أُحد مثخنين بالجراح، منكسرين بفقد الأحبة، مرهقين من شدة البلاء. وكان ظاهر الحال يدعو إلى التوقف، وكل اعتبار بشري يشير إلى الراحة، لكن النداء جاءهم مرة أخرى فجاءت الاستجابة مرة أخرى: ﴿الَّذِينَ اسْتَجَابُوا لِلَّهِ وَالرَّسُولِ مِنْ بَعْدِ مَا أَصَابَهُمُ الْقَرْحُ﴾. وكأن الله سبحانه…
يسر جمعية سنن أن تعلن عن فتح التسجيل في برامج القسم النسائي للبرامج التالية: الدفعة التاسعة للتعليم عن بعد من حفظ وفهم الجمع بين الصحيحين(لمن هي خارج القصيم): رابط التسجيل ⬇️ https://forms.gle/xijSARse64pfKGBm8 التفاصيل في المرفق. 🔖 بادري بالتسجيل فالعدد محدود للاستفسار 0555175079
قالت أم المؤمنين عائشة رضي الله عنها: «وَلَشَأْنِي كَانَ أَحْقَرَ فِي نَفْسِي مِنْ أَنْ يَتَكَلَّمَ اللهُ عز وجل فِيَّ بَأَمْرٍ يُتْلَى». قال القرطبي: وهذا الذي قالته عائشة دليل على أن الذي يتعين على أهل الفضل والعلم والعبادة والمنزلة احتقار أنفسهم، وترك الالتفات إلى أعمالهم ولا إلى أحوالهم، وتجريد النظر إلى لطف الله ومنته وعفوه ورحمته وكرمه ومغفرته. وقد اغتر كثير من الجهال بالأعمال، فلاحظوا أنفسهم بعين استحقاق الك…
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Showing the 12 most recent of 20 posts we hold for @rsanaa_sror. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,285,396 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“ما نُقل رصانةً” (@rsanaa_sror), 371 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/rsanaa_sror.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.