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Channel

Ibnu Munewor (ኢብኑ ሙነወር)

@IbnuMunewor

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Posts edited after publishing · Citations · Cite this entry

109,744subscribers

+337 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of 100,000–316,228.

Register entry

Telegram ID-1001006371123
TypeChannel
Username@IbnuMunewor
CreatedBetween 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live13 August 2026
Measurements held10
Confirmed unchanged1 time, most recently 13 August 2026
On Telegramt.me/IbnuMunewor

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 10 August 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

109,398109,744109,5715 August 2026 — 109,407 subscribers6 August 2026 — 109,405 subscribers6 August 2026 — 109,405 subscribers7 August 2026 — 109,398 subscribers8 August 2026 — 109,417 subscribers9 August 2026 — 109,443 subscribers10 August 2026 — 109,484 subscribers11 August 2026 — 109,523 subscribers12 August 2026 — 109,644 subscribers13 August 2026 — 109,744 subscribers5 August 202613 August 2026
10 measurements spanning 7 days, net +337. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 109,346–109,796 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
13 Aug 2026, 00:04109,744+100
12 Aug 2026, 03:35109,644+121
11 Aug 2026, 04:18109,523+39
10 Aug 2026, 07:53109,484+41
9 Aug 2026, 05:02109,443+26
8 Aug 2026, 04:16109,417+19
7 Aug 2026, 02:23109,398-7
6 Aug 2026, 01:33109,405no change
6 Aug 2026, 01:20109,405-2
5 Aug 2026, 22:05109,407first reading

Engagement

65 posts held, back to 1 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 17 pagesof Telegram’s post history, 20 posts per page.

ERR · 30 days
9.78%
avg views ÷ 109,744 subscribers
Avg views / post
10,700
55 posts measured
Reaction rate
this channel exposes no reaction counts
Posts in window
65
of 65 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 12 August 2026
Posts held65 (1 August 202612 August 2026)
Views total590,060
Reactions total
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken12 Aug 2026, 18:28 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Video runtime
1m 19s
Average length
1m 19s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

12 Aug 2026, 15:06 UTC≈3,980 viewsread 12 August 2026
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ዛሬ ረቡዕ ሐምሌ 06/2018 የሒልየቱ ጧሊቢል ዒልም ኪታብ ደርስ ይኖራል፣ ኢንሻአላህ። * የሚሰጥበት ቦታ:- አሸዋ ሜዳ መስጂደል ዋሊደይን * ጊዜ:- ከመግሪብ እስከ ዒሻእ * የኪታቡን pdf ፋይል በዚህ ታገኙታላችሁ፦ https://t.me/IbnuMunewor/9421 * የዛሬ ደርስ መነሻ:- ገፅ፡ 114 * ቦታው ላይ መገኘት ለማትችሉ ደርሱ በዚህ የቴሌግራም ቻናል ይተላለፋል፡- https://t.me/IbnuMunewor

12 Aug 2026, 11:46 UTC≈6,350 viewsread 12 August 2026

መውሊድና ነባሩ እስልምና አይተዋወቁም! {ምስክር እራሳቸው!} ~ ቀደም ባለው ዘመን መውሊድን ደጋፊዎቹ ጭምር ቢድዐ መሆኑን ያምኑ ነበር። ክርክራቸው ቢድዐ ሐሰና (መልካም ቢድዐ) ነው የሚል ነበር። ዛሬስ?አይናቸውን በጨው አጥበው እነ አቡበክርንና እነ ዑመርን ሳይቀር መውሊድ አክባሪዎች እያደረጓቸው ነው። አንዳንዶቹማ ነብዩን ﷺ ሳይቀር መውሊድ አክባሪ ለማድረግ ሲንደፋደፉ ትንሽ እንኳን አይሰቀጥጣቸውም። ነብዩ ﷺ “በኔ ላይ ሆነ ብሎ የዋሸ ሰው መቀመጫውን ከእሳት ያዘጋጅ!” ብለዋል። [ቡኻሪና ሙስሊም] እልህ በሳቸው ላይ እስከሚዋሽ ያደረሰው ሰው ወዮለት! ለማንኛውም ቀደም ያሉት የመውሊድ #ደጋፊዎች ይሄ ድግስ ከነባሩና ከጥንቱ ኢስላም

12 Aug 2026, 07:10 UTC≈6,730 viewsread 12 August 2026
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በኢስላም ቀለብ፣ ልብስ፣ መኖሪያ እና አስፈላጊ ነገሮቻቸውን የማሟላት ግዴታው የአባት እንደሆነ የታወቀ ነው። ይሁን እንጂ ቀላል የማይባሉ አባቶች በተለይ ከሚስታቸው ጋር ሲለያዩ እና ልጆች ከእናታቸው ጋር ሲሆኑ ይህንን ሃላፊነታቸውን ችላ ሲሉ ይታያሉ። ይሄ አካሄድ ልጆች በብዙ ነገር እንዲጎዱ ያደርጋል። በልባቸውም ውስጥ ጥላቻን ይተክላል። ይበልጥ ያራርቃል። አባቶችንም ከአላህ ጋር ያጣላል። ነብያችን ሶለላሁ ዐለይሂ ወሰለም እንዲህ ይላሉ፦ كفى بالمرءِ إثمًا أن يُضَيِّعَ من يقوتُ "አንድ ሰው የሚመግባቸውን (ኃላፊነት ያለበትን) ሰዎች ችላ ማለቱ ወንጀለኛ ለመባል በቂው ነው።" [አቡ ዳውድ፡ 1692] [አልባኒይ ሶሒሕ ብለውታል፣ ኢርዋኡል

12 Aug 2026, 04:28 UTC≈7,010 viewsread 12 August 2026
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የማለዳ መልእክት (44) ~ ስለ ሌሎች ጥፋት መናገር የሚፈልግ ሰው የመጀመሪያው የሚጠበቅበት ነጥብ ማስረገጥ ነው። የተነገረን ነገር የእውነት በተወራው መልኩ ነው ወይ? ማረጋገጥ ያስፈልጋል። ማስረገጥ ምርጫ ሳይሆን ግዴታ ነው፣ ዋጂብ። አሉባልታ ላይ ተመስርቶ ማማት፣ ፍረጃ ውስጥ መግባት፣ ነገር ማራገብ፣ ለመልስ መቸኮል፣ ... አንደኛ ከተቅዋ ጋር የሚሄድ አይደለም። ሁለተኛ ከማንም በላይ የሚጎዳው እኛኑ ነው። ነብያችን ሶለላሁ ዐለይሂ ወሰለም እንዲህ ብለዋል፦ كَفى بالمَرءِ كَذِبًا أن يُحَدِّثَ بكُلِّ ما سَمِعَ "አንድ ሰው የሰማውን ሁሉ ማውራቱ ከውሸት በኩል (ውሸታም ለመባል) በቂው ነው።" [ሙስሊም፡ 5] ኢብኑ ተይሚያ ረሒ

11 Aug 2026, 15:07 UTC≈9,720 viewsread 12 August 2026

ሸይኽ ሆይ! ኡስታዝ ሆይ! አላህ በቁርአንና በሐዲሥ ዒልም ካከበረህ በኋላ ለፖለቲከኛ ጆሮህን ሰጥተህ፣ አፍህን ከፍተህ አትከታተል። ደጋሚ ናቸው፣ ቀልብህን ያበላሹታል። ምንም ያላደረጉህን ምስኪኖች በዘራቸው ልዩነት እንድትጠላ ያደርጉሃል። የራሱን የዘረኝነት ቆሻ ^ሻ አሸክሞ መስጂድና መጅሊስ ይዘህ እንድትገባ በማድረግ ያረክስሃል። እሱ የቅንጦት ህይወት እየኖረ አንተን ግን አኺራህን ብቻ ሳይሆን ዱንያህንም ያሳጣሀል። በተለይ የሃገራችን ፖለቲከኛ የደም ነጋዴ እንደሆነ በተደጋጋሚ አይተነዋል። በቅንጦት ቤቱ ያለው ቀርቶ ጫካ ውስጥ ያለው ሳይቀር አላማው አዱኛ እንደሆነ እያየን ነው። በቅርቡ የአንድ "ታጋይ" ቪዲዮ እያየሁ ነበር። እጁ ላይ ያሰረው ውድ ሰዓት ነው።

11 Aug 2026, 11:50 UTC≈11,700 viewsread 12 August 2026
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ከፊሉ ልጅ የለኝም ብሎ ያለቅሳል። ሌላውን ልጁ ያስለቅሰዋል። ከፊሉ እህት ወንድም የለኝም ብሎ ይከፋዋል። ሌላው በእህት በወንድሞቹ ውስጡ ቆስሏል። ዱንያ አጃዒቧ አያልቅም። ግማሹ በመከራ፣ ሌላው በጥጋብ ያለቅሳል። "እናቱ የሞተችበትና፣ ገበያ የሄደችበት እኩል ያለቅሳል" በሚለው አገርኛ ብሂል ውስጥ ህመም አለ። መከራ ሁሉ አንድ አይደለም። ከባሰም በላይ ብዙ የባሰ እንዳለ በማስተዋል "አልሐምዱ ሊላህ" እንበል። = የቴሌግራም ቻናል፦ https://t.me/IbnuMunewor https://t.me/IbnuMunewor

11 Aug 2026, 10:29 UTC≈9,170 viewsread 12 August 2026

ዛሬ እንደሚታየው በዚህ ላይ ብዙ ነገር ከተጨመረስ? ሌሎች ብልግናዎች ይቅሩና ጭፈራውን አስመልክቶ እራሱ እንዲህ ብሏል፦ “ከነዚህም (ከቢድዐዎች) ውስጥ የሆነው በመስጂድ ውስጥ የሚፈፀም ጭፈራ፣ ዘፈን፣ ድቤ መምታት፣ ረባብና ሌሎችም የሙዚቃ መሳሪያዎች ናቸው። ይህንን ከመስጂድ ውስጥ የፈፀመ ሊባረርና ሊደበደብ የሚገባው ጠማማ ሙብተዲዕ ነው። ምክንያቱም አላህ እንዲላቅ ያዘዘውን ነገር እያቃለለ ነውና። … (ከመስጂድ ውስጥ) የዘፈነ ወይም የጨፈረ ቅጣት የሚገባው የሆነ ጠሞ አጥማሚ ሙብተዲዕ ነው።” [ሐቂቀቱ ሱና ወልቢድዐ፡ 191] 6. አል-ሀይተሚይ (974 ሂ.)፡- “እኛ ዘንድ የሚተገበሩት ብዙዎቹ መውሊዶች እንደ ሶደቃ፣ ዚክር፣ በነብዩ ሶላትና ሰላም ማድረስና

11 Aug 2026, 10:29 UTC≈8,620 viewsread 12 August 2026

መውሊድን የሚፈቅዱትም አይፈቅዱትም! ~ የመውሊድ ደጋፊዎች ለዚህ ቢድዐ የሚያጣቅሱት ትልቁ ማስረጃቸው እነ እከሌ ደግፈውታል እያሉ ሰዎችን ማጣቀስ ነው። ሐቂቃው ግን እነዚህ የሚያጣቅሷቸው አካላት ዛሬ የሚታየውን አይነት መውሊድ የፈቀዱ አለመሆናቸው ነው። ይሄውና አይታችሁ ታዘቡ፡- 1. አት-ተዝመንቲይ (682 ሂ.?)፡- “የመውሊድ ተግባር በመልካም ቀደምቶች የኢስላም ቀዳሚ ዘመን አልተከሰተም።” “መውሊድ …ፈፃሚው ደጋጎችን መሰብሰብ፣ በነብዩ ላይ ሶለዋት ማውረድ፣ ድሆችንና ምስኪኖችን ምግብ ማብላትን ካሰበ መልካም ቢድዐ ነው። በዚህ ልክና በዚህ መስፈርት ከሆነ ይመነዳበታል። እንጂ ቂላቂሎችን መሰብሰብ፣ ዜማ ማዳመጥ፣ መደነስና ልብስ ማውለቅ … ካለበት አይወ

Showing the 12 most recent of 65 posts we hold for @IbnuMunewor. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Posts edited after publishing

@IbnuMunewor edited 1 post after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.

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First edit seen
12 August 2026
Most recent edit
12 August 2026

Citation-graph rank

Citation-graph rank — 922 of 1,151,006entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

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1 post

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Mentions

Named by 112 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.

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@FuadKemal · 6,254
5 posts
ኢብኑ ተይሚያህ የሱናው አንበሳ
@IbnTaymiyyahrahimahullah · 1,083
5 posts
Muhammed Sultan (أبو عائشة) Channel
@ibnusultan38 · 2,311
5 posts
ቅድሚያ ለተወሂድ
@mnhjaslefya2 · 464
5 posts
አቡ ሑዘይፋ መድረሳ مدرسة أبي حذيفة
@tubaliligurebae · 10,049
5 posts
የሱና ኡስታዞች ትምህርት ብቻ የምላክበት
@Twehid12 · 1,388
5 posts
إعْلمْ رَحِمَكَ اللّه
@yashebabelmuslimin · 132
5 posts
🌏 AbuHafsua [አቡ ሐፍሷ]
@AbuHafsuaImam · 5,724
4 posts
📚ሀዲሦችና አጫጭር የቁርአን አንቀፆች መልቀቂያ ቻናል 📚
@ALLAH_IS_THE_GREAT · 1,248
4 posts
የሸይኽ ኢልያስ አህመድ ደርሶች ማግኛ ቻናል
@yeilyaswedaje · 9,714
4 posts

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.

“Ibnu Munewor (ኢብኑ ሙነወር)” (@IbnuMunewor), 109,744 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/IbnuMunewor.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.