Live stream finished (58 minutes)

Channel
Ibnu Munewor (ኢብኑ ሙነወር)
@IbnuMunewor
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Posts edited after publishing · Citations · Cite this entry
109,744subscribers
+337 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 100,000–316,228.
Register entry
| Telegram ID | -1001006371123 |
|---|---|
| Type | Channel |
| Username | @IbnuMunewor |
| Created | Between 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/IbnuMunewor |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 10 August 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 00:04 | 109,744 | +100 |
| 12 Aug 2026, 03:35 | 109,644 | +121 |
| 11 Aug 2026, 04:18 | 109,523 | +39 |
| 10 Aug 2026, 07:53 | 109,484 | +41 |
| 9 Aug 2026, 05:02 | 109,443 | +26 |
| 8 Aug 2026, 04:16 | 109,417 | +19 |
| 7 Aug 2026, 02:23 | 109,398 | -7 |
| 6 Aug 2026, 01:33 | 109,405 | no change |
| 6 Aug 2026, 01:20 | 109,405 | -2 |
| 5 Aug 2026, 22:05 | 109,407 | first reading |
Engagement
65 posts held, back to 1 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 17 pagesof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 9.78%
- avg views ÷ 109,744 subscribers
- Avg views / post
- 10,700
- 55 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 65
- of 65 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 12 August 2026 |
|---|---|
| Posts held | 65 (1 August 2026 – 12 August 2026) |
| Views total | 590,060 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 18:28 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 1m 19s
- Average length
- 1m 19s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
Live stream started
ዛሬ ረቡዕ ሐምሌ 06/2018 የሒልየቱ ጧሊቢል ዒልም ኪታብ ደርስ ይኖራል፣ ኢንሻአላህ። * የሚሰጥበት ቦታ:- አሸዋ ሜዳ መስጂደል ዋሊደይን * ጊዜ:- ከመግሪብ እስከ ዒሻእ * የኪታቡን pdf ፋይል በዚህ ታገኙታላችሁ፦ https://t.me/IbnuMunewor/9421 * የዛሬ ደርስ መነሻ:- ገፅ፡ 114 * ቦታው ላይ መገኘት ለማትችሉ ደርሱ በዚህ የቴሌግራም ቻናል ይተላለፋል፡- https://t.me/IbnuMunewor
መውሊድና ነባሩ እስልምና አይተዋወቁም! {ምስክር እራሳቸው!} ~ ቀደም ባለው ዘመን መውሊድን ደጋፊዎቹ ጭምር ቢድዐ መሆኑን ያምኑ ነበር። ክርክራቸው ቢድዐ ሐሰና (መልካም ቢድዐ) ነው የሚል ነበር። ዛሬስ?አይናቸውን በጨው አጥበው እነ አቡበክርንና እነ ዑመርን ሳይቀር መውሊድ አክባሪዎች እያደረጓቸው ነው። አንዳንዶቹማ ነብዩን ﷺ ሳይቀር መውሊድ አክባሪ ለማድረግ ሲንደፋደፉ ትንሽ እንኳን አይሰቀጥጣቸውም። ነብዩ ﷺ “በኔ ላይ ሆነ ብሎ የዋሸ ሰው መቀመጫውን ከእሳት ያዘጋጅ!” ብለዋል። [ቡኻሪና ሙስሊም] እልህ በሳቸው ላይ እስከሚዋሽ ያደረሰው ሰው ወዮለት! ለማንኛውም ቀደም ያሉት የመውሊድ #ደጋፊዎች ይሄ ድግስ ከነባሩና ከጥንቱ ኢስላም…
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በኢስላም ቀለብ፣ ልብስ፣ መኖሪያ እና አስፈላጊ ነገሮቻቸውን የማሟላት ግዴታው የአባት እንደሆነ የታወቀ ነው። ይሁን እንጂ ቀላል የማይባሉ አባቶች በተለይ ከሚስታቸው ጋር ሲለያዩ እና ልጆች ከእናታቸው ጋር ሲሆኑ ይህንን ሃላፊነታቸውን ችላ ሲሉ ይታያሉ። ይሄ አካሄድ ልጆች በብዙ ነገር እንዲጎዱ ያደርጋል። በልባቸውም ውስጥ ጥላቻን ይተክላል። ይበልጥ ያራርቃል። አባቶችንም ከአላህ ጋር ያጣላል። ነብያችን ሶለላሁ ዐለይሂ ወሰለም እንዲህ ይላሉ፦ كفى بالمرءِ إثمًا أن يُضَيِّعَ من يقوتُ "አንድ ሰው የሚመግባቸውን (ኃላፊነት ያለበትን) ሰዎች ችላ ማለቱ ወንጀለኛ ለመባል በቂው ነው።" [አቡ ዳውድ፡ 1692] [አልባኒይ ሶሒሕ ብለውታል፣ ኢርዋኡል…
የማለዳ መልእክት (44) ~ ስለ ሌሎች ጥፋት መናገር የሚፈልግ ሰው የመጀመሪያው የሚጠበቅበት ነጥብ ማስረገጥ ነው። የተነገረን ነገር የእውነት በተወራው መልኩ ነው ወይ? ማረጋገጥ ያስፈልጋል። ማስረገጥ ምርጫ ሳይሆን ግዴታ ነው፣ ዋጂብ። አሉባልታ ላይ ተመስርቶ ማማት፣ ፍረጃ ውስጥ መግባት፣ ነገር ማራገብ፣ ለመልስ መቸኮል፣ ... አንደኛ ከተቅዋ ጋር የሚሄድ አይደለም። ሁለተኛ ከማንም በላይ የሚጎዳው እኛኑ ነው። ነብያችን ሶለላሁ ዐለይሂ ወሰለም እንዲህ ብለዋል፦ كَفى بالمَرءِ كَذِبًا أن يُحَدِّثَ بكُلِّ ما سَمِعَ "አንድ ሰው የሰማውን ሁሉ ማውራቱ ከውሸት በኩል (ውሸታም ለመባል) በቂው ነው።" [ሙስሊም፡ 5] ኢብኑ ተይሚያ ረሒ…
ሸይኽ ሆይ! ኡስታዝ ሆይ! አላህ በቁርአንና በሐዲሥ ዒልም ካከበረህ በኋላ ለፖለቲከኛ ጆሮህን ሰጥተህ፣ አፍህን ከፍተህ አትከታተል። ደጋሚ ናቸው፣ ቀልብህን ያበላሹታል። ምንም ያላደረጉህን ምስኪኖች በዘራቸው ልዩነት እንድትጠላ ያደርጉሃል። የራሱን የዘረኝነት ቆሻ ^ሻ አሸክሞ መስጂድና መጅሊስ ይዘህ እንድትገባ በማድረግ ያረክስሃል። እሱ የቅንጦት ህይወት እየኖረ አንተን ግን አኺራህን ብቻ ሳይሆን ዱንያህንም ያሳጣሀል። በተለይ የሃገራችን ፖለቲከኛ የደም ነጋዴ እንደሆነ በተደጋጋሚ አይተነዋል። በቅንጦት ቤቱ ያለው ቀርቶ ጫካ ውስጥ ያለው ሳይቀር አላማው አዱኛ እንደሆነ እያየን ነው። በቅርቡ የአንድ "ታጋይ" ቪዲዮ እያየሁ ነበር። እጁ ላይ ያሰረው ውድ ሰዓት ነው።…
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ከፊሉ ልጅ የለኝም ብሎ ያለቅሳል። ሌላውን ልጁ ያስለቅሰዋል። ከፊሉ እህት ወንድም የለኝም ብሎ ይከፋዋል። ሌላው በእህት በወንድሞቹ ውስጡ ቆስሏል። ዱንያ አጃዒቧ አያልቅም። ግማሹ በመከራ፣ ሌላው በጥጋብ ያለቅሳል። "እናቱ የሞተችበትና፣ ገበያ የሄደችበት እኩል ያለቅሳል" በሚለው አገርኛ ብሂል ውስጥ ህመም አለ። መከራ ሁሉ አንድ አይደለም። ከባሰም በላይ ብዙ የባሰ እንዳለ በማስተዋል "አልሐምዱ ሊላህ" እንበል። = የቴሌግራም ቻናል፦ https://t.me/IbnuMunewor https://t.me/IbnuMunewor
ዛሬ እንደሚታየው በዚህ ላይ ብዙ ነገር ከተጨመረስ? ሌሎች ብልግናዎች ይቅሩና ጭፈራውን አስመልክቶ እራሱ እንዲህ ብሏል፦ “ከነዚህም (ከቢድዐዎች) ውስጥ የሆነው በመስጂድ ውስጥ የሚፈፀም ጭፈራ፣ ዘፈን፣ ድቤ መምታት፣ ረባብና ሌሎችም የሙዚቃ መሳሪያዎች ናቸው። ይህንን ከመስጂድ ውስጥ የፈፀመ ሊባረርና ሊደበደብ የሚገባው ጠማማ ሙብተዲዕ ነው። ምክንያቱም አላህ እንዲላቅ ያዘዘውን ነገር እያቃለለ ነውና። … (ከመስጂድ ውስጥ) የዘፈነ ወይም የጨፈረ ቅጣት የሚገባው የሆነ ጠሞ አጥማሚ ሙብተዲዕ ነው።” [ሐቂቀቱ ሱና ወልቢድዐ፡ 191] 6. አል-ሀይተሚይ (974 ሂ.)፡- “እኛ ዘንድ የሚተገበሩት ብዙዎቹ መውሊዶች እንደ ሶደቃ፣ ዚክር፣ በነብዩ ሶላትና ሰላም ማድረስና…
መውሊድን የሚፈቅዱትም አይፈቅዱትም! ~ የመውሊድ ደጋፊዎች ለዚህ ቢድዐ የሚያጣቅሱት ትልቁ ማስረጃቸው እነ እከሌ ደግፈውታል እያሉ ሰዎችን ማጣቀስ ነው። ሐቂቃው ግን እነዚህ የሚያጣቅሷቸው አካላት ዛሬ የሚታየውን አይነት መውሊድ የፈቀዱ አለመሆናቸው ነው። ይሄውና አይታችሁ ታዘቡ፡- 1. አት-ተዝመንቲይ (682 ሂ.?)፡- “የመውሊድ ተግባር በመልካም ቀደምቶች የኢስላም ቀዳሚ ዘመን አልተከሰተም።” “መውሊድ …ፈፃሚው ደጋጎችን መሰብሰብ፣ በነብዩ ላይ ሶለዋት ማውረድ፣ ድሆችንና ምስኪኖችን ምግብ ማብላትን ካሰበ መልካም ቢድዐ ነው። በዚህ ልክና በዚህ መስፈርት ከሆነ ይመነዳበታል። እንጂ ቂላቂሎችን መሰብሰብ፣ ዜማ ማዳመጥ፣ መደነስና ልብስ ማውለቅ … ካለበት አይወ…
Showing the 12 most recent of 65 posts we hold for @IbnuMunewor. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
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@IbnuMunewor edited 1 post after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
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- 12 August 2026
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- 12 August 2026
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@OmuAdnan55 · 5,39313 postsMohammed Siraj Al kemissie
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@Abu_lmran_Alaseriy · 9,2799 postsSunnah channel
@beonsunnah · 759 postsقضيلة شيخ محمد حسن محم
@Tewhideasunah · 1399 postsFrom Heaven
@ibnumohammedh · 1387 postsተቅዋ የሱና እና የተውሒድ ቻናል
@audioquranmp3 · 1,2656 postsDiinii kee Anaakara (Md Ali)
@httpsDiiniKeeAnaakara · 1,6136 postsኢስላማዊ እና ጠቅላላ እውቀት
@islamawe99 · 2296 postsقَنَاةُ أَبِي هِبَةِاللهِ الأَثَرِيِّ الْحَبَشِيِّ(حسين إسماعيل )
@Abu_hibetillah_Asselfiy · 17,5515 postsአቡ አዩብ ሙሃመድ ሰይድ ሙሃመድ
@abutoiba · 8,7205 postsAnsuar Muhammed {አንሷር ሙሐመድ} Official Channel
@ansuar_muhammed_0088 · 5,4525 posts📌 قَنَاةُ النِّسَاءِ السَّلَفِيَّاتِ🎀
@Asselefya3 · 8,6755 posts𝗙𝘂𝗮𝗱 𝗞𝗲𝗺𝗮𝗹 - ፉአድ ከማል
@FuadKemal · 6,2545 postsኢብኑ ተይሚያህ የሱናው አንበሳ
@IbnTaymiyyahrahimahullah · 1,0835 postsMuhammed Sultan (أبو عائشة) Channel
@ibnusultan38 · 2,3115 postsቅድሚያ ለተወሂድ
@mnhjaslefya2 · 4645 postsአቡ ሑዘይፋ መድረሳ مدرسة أبي حذيفة
@tubaliligurebae · 10,0495 postsየሱና ኡስታዞች ትምህርት ብቻ የምላክበት
@Twehid12 · 1,3885 postsإعْلمْ رَحِمَكَ اللّه
@yashebabelmuslimin · 1325 posts🌏 AbuHafsua [አቡ ሐፍሷ]
@AbuHafsuaImam · 5,7244 posts📚ሀዲሦችና አጫጭር የቁርአን አንቀፆች መልቀቂያ ቻናል 📚
@ALLAH_IS_THE_GREAT · 1,2484 postsየሸይኽ ኢልያስ አህመድ ደርሶች ማግኛ ቻናል
@yeilyaswedaje · 9,7144 posts
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“Ibnu Munewor (ኢብኑ ሙነወር)” (@IbnuMunewor), 109,744 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/IbnuMunewor.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.