🌺 أَحَسِبَ النَّاسُ أَن يُترَكوا أَن يَقولوا آمَنَّا وَهُم لا يُفتَنونَ🌺 ـــــــ🌺ـــــــــــــــ
Signed Ibnu Mohammed Abdulhamid ibn muhammad

Channel
@ibnumohammedh
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
138subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002118338891 |
|---|---|
| Type | Channel |
| Username | @ibnumohammedh |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/ibnumohammedh |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 23:01 | 138 | no change |
| 7 Aug 2026, 16:20 | 138 | first reading |
16 posts held, back to 16 December 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 9 August 2025. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
3 reactions across 3 posts, in 2 distinct kinds. The most used accounts for 66.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 2 | 66.7% | |
| 👍 | 1 | 33.3% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 16 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 16 most recent posts we hold, published 16 December 2024 to 9 August 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🌺 أَحَسِبَ النَّاسُ أَن يُترَكوا أَن يَقولوا آمَنَّا وَهُم لا يُفتَنونَ🌺 ـــــــ🌺ـــــــــــــــ
Signed Ibnu Mohammed Abdulhamid ibn muhammad
ለህፃን ሙሐመድ እንድረስለት። ጉዳቱ የከፋ ነው። ለውጭ ህክምና የተደረገው የድጋፍ መጠን ስላልምላለ በምንችለው ብናግዘው መልካም ነው። ዱዓም እናድርግለትለት። ✔️የባንክ አካውንቶች፦ Account Name: Ziyad Nuredin የኢትዮጵያ ንግድ ባንክ፦1000525385373 ዳሽን ባንክ: 2933592396721 አዋሽ ባንክ: 01425898257700 አቢሲንያ ባንክ: 29173998 ኦሮሚያ ባንክ: 1756167200001 ቴሌብር: 0912844116 (ለበለጠ መረጃ): +251912844116 (ዚያድ ) ➡ አባት
Signed Ibnu Mohammed Abdulhamid ibn muhammad
የነፍስ ባዶነት እና የዘመናችን ሐላል መፍትሄ‼ ========================= ✍️ እስኪ አንድ እውነት እንነጋገር። የብዙዎቻችን የውስጥ ሰቆቃና የስውር ወንጀሎች መነሻ ምን እንደሆነ ታውቃላችሁ? የትርፍ ጊዜና የስንፍና ባዶነት! አዎ፣ በሥራ ፈትነት አዕምሯችን ሲዋዥቅ፣ ነፍሳችን ያለ አላማ ስትባክን... ሸይጣን ያኔ ነው የሚገባው። ያኔ ነው የሐራም እይታዎች የሚጣፍጡት፣ የሐሜት ወሬዎች የሚያጓጉት፣ የስሜት ጉትጎታዎች የሚይሉት። ቀስ በቀስ፣ ትናንሽ ወንጀሎች ይለመዳሉ። ሲለመዱ ደግሞ ወንጀል መሆናቸው ይረሳል። ያኔ ነው ራስን መጥላት፣ ድብርት፣ ጭንቀትና የህይወት ትርጉም አልባነት የሚጀምረው። ህይወት ዝም ብሎ መምሸትና መንጋት ብቻ ትሆናለች። ልክ…
Signed Ibnu Mohammed Abdulhamid ibn muhammad
ጥያቄ፡- “የረመዳንን ቀዷእ ቀናት ሳያወጣ በፊት የሸዋልን ስድስት መፆም ይቻላልን?” መልስ፡- “በረመዳን ያፈጠረባቸውን (ያልፆመባቸውን) ቀናት ቀዷእ ካወጣ በኋላ ከዚያም ስድስቱን ከፆመ ይሄ መልካም ነው። ይህንንም ያንንም ማድረግ የማይችል ከሆነ ግን ነብዩ ﷺ “ረመዳንን ፆሞ ከዚያም ከሸዋል ስድስት ያስከተለ ልክ አመቱን ሙሉ እንደፆመ ነው” ያሏትን ስድስቷን (አስቀድሞ) ሊፆም ይችላል። ለምን ይህን አልን? ምክንያቱም የቀዷው ጊዜ ከስድስቷ ፆም በተለየ (ወቅቱ) ሰፊ ስለሆነ ነው። (ስድስቷ ግን) ከሸዋል ውጭ ጊዜ የላትም። የቀዷእ ወቅት ግን ከዓኢሻህ ረዲየላሁ ዐንሃ እንደመጣው እንዲህ ብላለች፡ ‘በሸዕባን (ወር) እንጂ ቀዷየን አላወጣም ነበር።’ ምክንያቱም በ…
Signed Ibnu Mohammed Abdulhamid ibn muhammad
ከዒደል ፊጥር ቀጥሎ ያሉት ቀናት የዒዱ ድባብ ይከተላቸዋል። በዚህ የተነሳ ሰፊና የሚጠያየቁ ቤተሰቦች የሸዋልን ፆም ቀጥታ ከዒዱ ማግስት ከሚጀምሩ ትንሽ ቢያቆዩት የተሻለ ነው። በተለይ በዚያራ መገናኘት ሲኖር ለጠያቂ ቤተሰብ እና ጓደኛ ትኩረት መስጠቱ መልካም ነው። ነብያችን ﷺ እንዲህ ብለዋል፦ إن لِزَوْرِك عليك حقا "ለዘያሪህ ባንተ ላይ ሐቅ አለው።" [አልቡኻሪይ እና ሙስሊም] መዕመር ብኑ ራሺድ ረሒመሁላህ ከዒደል ፊጥር በኋላ ቀጥታ የሸዋልን ስድስት ስለ መፆም ሲጠየቁ "በአላህ እንጠበቃለን! እነዚህ'ኮ የዒድ፣ የመብላት የመጠጣት ቀናት ናቸው!" ብለዋል። ከዐብዱረዛቅ አሶንዓኒይም ተመሳሳይ መልእክት ተገኝቷል። [ሙሶነፍ ዐብዲረዛቅ አሶንዓኒይ] …
❤1
Signed Ibnu Mohammed Abdulhamid ibn muhammad
Video, posted without a caption
Signed Ibnu Mohammed Abdulhamid ibn muhammad
ዘካተል ፊጥርን የሚመለከቱ ነጥቦች ~ 1- ምንነቱ፦ ሙስሊሞች ከዒደል ፊጥር በፊት ለችግረኞች የሚሰጡት የእህል / የምግብ ሶደቃ ነው። 2- ሑክሙ፦ በሚችል ሰው ላይ ግዴታ ነው። [አልቡኻሪይ፡ 1503] [ሙስሊም፡ 984] 3- በማን ላይ ነው ግዴታው? 3.1. በትንሽ በትልቁ፣ በሴት በወንዱ፣ በሁሉም ሙስሊም በሆኑ የቤተሰብ አባላት ቁጥር የሚወጣ ሶደቃ ነው። 3.2. ገና ያልተወለደ ፅንስ እዚህ ግዴታ ውስጥ አይገባም። 3.3. አንድ ሰው የሌሎችን ዘካተል ፊጥር (ለምሳሌ ከሱ ጋር ያልሆኑ ቤተሰቦቹን ወይም የአገልጋዮችን) ማውጣት ይችላል። ግን እንደሚያወጣላቸው ማሳወቅ ይገባል። 4- ምን ያህል አቅም ባለው ላይ ነው ግዴታ የሚሆነው? ለራሱም ለቤተሰቡም ለዒድ ሌሊት…
Signed Ibnu Mohammed Abdulhamid ibn muhammad
የረመዳን ወር ዒባዳዎች በተለየ የሚታሰቡበት ልዩ ወር ነው። ከጠቅላላ ወሩ ውስጥ ደግሞ የመጨረሻዎቹ አስሩ ሌሊቶች እጅግ የተለየ ዋጋ አላቸው። በነዚህ ሌሎች ውስጥ ለይለተል ቀድር ይገኛል። በነዚህ ክፍሎች ላይ የተለየ ጥረት ማድረግ ይገባል። ረመዳን እያለቀ ሲሄድ ትጋታችን እየጨመረ መሄድ ሲገባው ብዙዎቻችን ላይ ስንፍና እየጎላ፣ መስጂዶች እየተቀዛቀዙ መሄዳቸው መስተካከል ያለበት ጉዳይ ነው። እናታችን ዓኢሻህ ረዲየላሁ ዐንሃ እንዲህ ትላለች፦ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ الْعَشْرُ شَدَّ مِئْزَرَهُ وَأَحْيَا لَيْلَهُ وَأَيْقَظَ أَهْلَهُ. "ነብዩ ﷺ (የ…
Signed Ibnu Mohammed Abdulhamid ibn muhammad
በረመዳን ወር ቀን ላይ ከወር አበባ የጠራች ሴት ቀሪውን የቀኑን ክፍል ከሚያስፈጥር ነገር የመቆጠብ ግዴታ አለባትን? ~ አንዲት ሴት የወር አበባ ላይ በመሆኗ ሳትፆም ቀርታ ቀን ላይ ከደሙ ብትጠራ ከምግብና ከመጠጥ የመቆጠብ ግዴታ እንዳለባት የሚያስቡ ብዙ ናቸው፡፡ በርግጥም ይህን አቋም የመረጡ ዐሊሞች አሉ፡፡ ነገር ግን ይሄ አቋም “ለቀኑ ክብር” በሚል ወይም ጤነኛ ያልሆነን ቂያስ በመጠቀምና መሰል ምክንያት ላይ በመንተራስ እንጂ ቀጥተኛ ማስረጃ የሚደግፈው አይደለም፡፡ ፆመኛ ያልሆነን ሰው “ባንተ ላይ መመገብና መጠጣት ሐራም ነው፤ ያለበለዚያ ወንጀለኛ ነህ” ማለት ግልፅ ማስረጃ ይፈልጋል፡፡ ለምሳሌ አንዲት ሴት የወር አበባ ካየች በሷ ላይ ፆም መፆም ሐራም ነ…
Signed Ibnu Mohammed Abdulhamid ibn muhammad
የአላህ መልእክተኛ ﷺ እንዲህ ብለዋል፦ "ሰሑር ተመገቡ። በሰሑር ውስጥ በረካ አለና።" [አልቡኻሪይ፡ 1923] [ሙስሊም፡ 1095] በጤና ምክንያት የሚከብዳችሁ ካላችሁ ቀለል ያለ ነገርም ቢሆን ተመገቡ። እሱ ቢቀር ጥቂት የተምር ፍሬዎች ቢሆኑ እንኳ። ይህም ቢቀር ውሃም ቢሆን ተጎንጬ። በረካው አይለፋችሁ። = የቴሌግራም ቻናል :- https://t.me/IbnuMunewor
Signed Ibnu Mohammed Abdulhamid ibn muhammad
Video, posted without a caption
Signed Ibnu Mohammed Abdulhamid ibn muhammad
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Signed Ibnu Mohammed Abdulhamid ibn muhammad
Showing the 12 most recent of 16 posts we hold for @ibnumohammedh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“From Heaven” (@ibnumohammedh), 138 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/ibnumohammedh.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.