. 📌*قال الشيخ ابن عثيمين رحمه الله* *(والإخلاص صعب، والإنسانُ لا يخلو من رياءٍ ولو يسيرًا ، ولا يخلو من إعجابٍ بنفسِهِ ولو يسيرًا ، أعـاذنا اللهُ وإيَّاكُم من ذلك ، فطهِّر قلبك ، وٱجعل عملَكَ خالصًا للهِ تعالى ،فأنتَ عبدُ الله،لست عبدًا للخلق ، والذي ينفعُكَ ويضرُّك الله،والذي يدخلكَ الجنةَ ، وينجيك من النَّارِ الله ، والذي بيدِهِ ملكوتُ كل شيءٍ الله)* *شرح مشكاة المصابيح (١٤٣/١)* .

Channel
📚 مكتبة ابن عثيمين 📚
@jvvfdch
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
12,190subscribers
-344 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
Register entry
| Telegram ID | -1001474525589 |
|---|---|
| Type | Channel |
| Username | @jvvfdch |
| Description | جميع فتاوي الامام |
| Created | Between 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 10 November 2026 |
| Measurements held | 64 |
| Confirmed unchanged | 1 time, most recently 10 November 2026 |
| On Telegram | t.me/jvvfdch |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Nov 2026, 11:56 | 12,190 | -2 |
| 9 Nov 2026, 00:47 | 12,192 | -7 |
| 7 Nov 2026, 14:05 | 12,199 | -9 |
| 6 Nov 2026, 14:51 | 12,208 | +1 |
| 5 Nov 2026, 17:55 | 12,207 | -2 |
| 4 Nov 2026, 20:41 | 12,209 | +5 |
| 3 Nov 2026, 21:20 | 12,204 | -7 |
| 2 Nov 2026, 20:01 | 12,211 | -7 |
| 1 Nov 2026, 22:57 | 12,218 | -7 |
| 1 Nov 2026, 01:58 | 12,225 | -15 |
| 29 Oct 2026, 23:17 | 12,240 | -11 |
| 29 Oct 2026, 00:15 | 12,251 | -1 |
| 28 Oct 2026, 01:31 | 12,252 | -4 |
| 27 Oct 2026, 01:47 | 12,256 | +2 |
| 26 Oct 2026, 01:38 | 12,254 | -9 |
| 24 Oct 2026, 22:27 | 12,263 | -5 |
| 23 Oct 2026, 22:31 | 12,268 | -3 |
| 22 Oct 2026, 22:46 | 12,271 | -5 |
| 21 Oct 2026, 18:57 | 12,276 | -3 |
| 20 Oct 2026, 16:40 | 12,279 | first reading |
Engagement
34 posts held, back to 11 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 65 pages of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 1.52%
- avg views ÷ 12,190 subscribers
- Avg views / post
- 185
- 1 post measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 1
- of 34 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 November 2026 |
|---|---|
| Posts held | 34 (11 July 2026 – 7 November 2026) |
| Views total | 185 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 11 Nov 2026, 20:54 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Photos
- ≈567
- Videos
- ≈681
- Links
- ≈3,160
Lifetime counters from Telegram’s own channel header, read 11 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
- Video runtime
- 12m 15s
- Average length
- 2m 27s
Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
53 reactions across 18 posts, in 2 distinct kinds. The most used accounts for 90.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 48 | 90.6% | |
| 💯 | 5 | 9.43% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 34 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 53 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 34 most recent posts we hold, published 11 July 2026 to 7 November 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
Telegram’s own ‘edited’ marker: 0 of 1 post held from the last 30 days (0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
📢 بِشَارَةُ عَوْدَةِ الدَّعْمِ 📢 🌿 الإذاعة السلفية لدعم القنوات 🌿 تعود من جديد — بإذن الله — لاستقبال القنوات السلفية ودعم نشرها والتعريف بها. 📌 هل لديك قناة سلفية؟ 📌 هل تريد نشر قناتك والوصول إلى المهتمين بالعلم الشرعي؟ يسرّنا استقبال قناتك عبر الرابط: 🔗 https://t.me/alsalfi1?direct نسأل الله أن يجعل هذا العمل عونًا على نشر السنة والخير، وأن يبارك في القنوات النافعة والقائمين عليها. 🌱 انشر الإعلان، فالدال على الخير
هل له قضاء سنة الفجر بعد الصلاة ؟ السؤال: يقول أيضاً عبد الرحمن بن عبد العزيز العسيف: إذا أتيت صلاة الفجر ووجدت الإمام قام للصلاة ولم أتسنن لسنة الفجر، هل أقضيها بعد الصلاة أم لا؟ الجواب: الشيخ: هذه المسألة فيها قولان لأهل العلم، منهم من يرى جواز قضائها بعد الصلاة؛ لأنها من ذوات الأسباب، ومنهم من يرى أنها لا تقضى بعد الصلاة ولكن تقضى في النهار في الضحى. فإذا أحببت أن تقضيها بعد الصلاة فلا حرج عليك، وإذا كنت تثق …
👍4
Photo, posted without a caption
التوجيهات الجلية للعودة المدرسية ✍🏻 فضيلة الشيخ محمد بن صالح العثيمين رحمه الله #ابن_عثيمين #محمد_بن_صالح_العثيمين
👍2
قال فضيلة الشيخ العلامة محمد بن صالح العثيمين رحمه الله تعالى: طهارة القلب من الشرك في عبادة الله والغل والبغضاء لعباد الله المؤمنين، وهي أهم من طهارة البدن بل لا يمكن أن تقوم طهارة البدن مع وجود نجس الشرك قال تعالى: (إنما المشركون نجس) ،وقال النبي صلى الله عليه وسلم: «إن المؤمن لا ينجس». 📚 الشرح الممتع 1/25 #ابن_عثيمين #محمد_بن_صالح_العثيمين
👍2
Photo, posted without a caption
👍8
Photo, posted without a caption
👍2
هربوا من الرق الذي خلقوا له وبلوا برق النفس والشيطا " ( أعرضوا عن عبودية الله فصاروا عبادا للنفس والشيطان ) ✍️ قال الشيخ ابن عثيمين رحمه الله هذا البيت لو كتب بماء الذهب لكان رخيصا، هربوا من الرق الذي خلقوا له، ما هو الرق الذي خلقنا له؟ الرق لله عز وجل، أن نكون عبيدا له، ونسأل الله أن يجعلنا عبيدا له. شرح نونية ابن القيم-54
👍5💯5
نصيحة للأب العاصي - فضيلة الشيخ العلامة محمد ابن عثيمين رحمه الله
👍1
❐ قال الشيخ ابن عثيمين رحمه اللّٰه تعالى ما وقع فيه الناس اليوم من تأخير بعض الجنائز لمدة يومين أو ثلاثة حتى يقدَم أقاربهم، فهذا خلاف السنة، وفيه جناية على الميت حيث أخروه، مع أنه إذا كان صالحا يقول: (قدموني، قدموني)، وكوننا ننتظر قدوم الغائب كأنما هذا الميت يحتفل بزواجه! فانتظار الغائب هذه عادة ما حدثت إلا أخيرا. 📖 (التعليق على المنتقى ج 3 ص 478)
👍2
شرح قول المصنف " و إطالة قعوده بعد الصلاة مستقبل القبلة فإن كان ثم نساء لبث قليلا لينصرفن فإن كان ثمّ" أي هناك يعني في المسجد نساء لبِث قليلا أي لبِث مستقبل القبلة قليلا لينصرفن أي النساء قبل الرجال كما ثبت ذلك عن النبي عليه الصلاة والسلام أنه كان يتأخّر إذا كان فيه نساء من أجل أن ينصرفن وذلك لأن الرجال لو انصرفوا قبل انصراف النساء لزِم من هذا الاختلاط، اختلاط الرجال بالنساء والشرع يكره أن يختلط الرجال بالنساء ويُحذ…
👍3
Showing the 12 most recent of 34 posts we hold for @jvvfdch. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 28 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
@Qoaun · 2098 posts🌸آلصـحـبـةآلصآلحـة🌸
@haallaa1 · 7,4136 postsالتحذيرمن البدع والأحاديث المكذوبة❌🛡
@mama6612 · 5,7326 posts(( خدمة الحديث الصحيح))
@qedmtalhadisalsahih · 5766 postsتراث أعضاء جمعية العلماء المسلمين رحمهم الله
@ibnbadisse · 314 posts❀ " المُتحاباتِ فِي الله "❀
@almothbat · 2032 postsنبض الحياة
@durrah20 · 642 postsمفروشات فريدة📐✂️
@faridahhg · 452 posts❀قُلوب تَلتقي لِترتقي ❀
@goloptltgilitrtgi · 1402 postsمملكة السلفيات🏡🥙🫕
@hala6612 · 3,2372 postsٖهمْسہ فَتَاة سَلفيہٌ 💭🌸
@hamsatfatat · 1582 posts🗓️ مناهل للخدمات والإعلانات وتبادل القنوات مجاناً 📚
@i3lanat_salafiya · 252 posts❀ مُحبة التَّوْحِيدِ واللُّغةِ العَربيةِ ❀
@muhibatasalaf · 2832 postsقناة شرح الاصول الثلاثة
@nina7h · 1902 postsتَـــ𑁍ــــدبَّر و تَــــ𑁍ــفكر ┈𑁍
@tdabrwtfakr · 1122 posts🌸كل شيء يخص المراة🌸
@yozrnim · 5,2772 posts🌾الفوائد🌾
@barnemadjdawi · 5721 postذكــــرىٰ••🍂
@diqura · 1701 postمملكة المنتقبات
@esrdw · 3991 postقناة شرح كتاب حلية طالب العلم
@hilia7 · 1181 postهدى الله 📜☘
@huda0allah · 3471 post📚 صوتيات دروس العلماء 📚
@jvgvvhjj · 4,4061 post🌧کُن ـ ذآـ أثر🌧
@mchaej · 1931 postسلاسل علمية نافعة 📚🖋️
@taleb3ilme · 4051 post
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@mazameerqurania · 39,157
Telegram ranks this channel #6 of 91 here — alongside 90 others — read 31 August 2026
@fatawe_22 · 33,823
Telegram ranks this channel #8 of 91 here — alongside 90 others — read 6 September 2026
@lllaaael · 23,857
Telegram ranks this channel #12 of 91 here — alongside 90 others — read 16 September 2026
@binothaymen · 25,834
Telegram ranks this channel #15 of 87 here — alongside 86 others — read 12 September 2026
@Message_of_day · 25,477
Telegram ranks this channel #18 of 93 here — alongside 92 others — read 13 September 2026
@phiIosop7 · 26,072
Telegram ranks this channel #29 of 88 here — alongside 87 others — read 12 September 2026
@English_201 · 73,465
Telegram ranks this channel #66 of 96 here — alongside 95 others — read 19 August 2026
@English_2020m · 20,238
Telegram ranks this channel #81 of 86 here — alongside 85 others — read 27 September 2026
This channel appears in 8 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 November 2026 — this entry's latest reading, not the date you are reading this.
“📚 مكتبة ابن عثيمين 📚” (@jvvfdch), 12,190 subscribers as measured 10 November 2026. Telegram Register, tgregister.com/channel/jvvfdch.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.