23 Jun 2026, 19:18 UTC17 viewsread 10 August 2026
Forwarded from @Kjumj_Daewa_Structure
ነገ 9ኛው ቀን ነው መፆም እንዳንረሳ።
Channel
Ummah
@umahislam
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
35subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001759724102 |
|---|---|
| Type | Channel |
| Username | @umahislam |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/umahislam |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 23:31 | 35 | no change |
| 7 Aug 2026, 16:17 | 35 | first reading |
Engagement
20 posts held, back to 16 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 23 June 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Photos
- 10
- Videos
- 1
- Links
- 8
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
- Video runtime
- 2m 25s
- Average length
- 2m 25s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
4 Jun 2026, 18:47 UTC27 viewsread 10 August 2026
Forwarded from @buki145Photo
🚨አላሁ አክበር አላሁ አክበር አላሁ አክበር የኢሥላም ጀግኖች እና አርበኞች በሆኑት የንጽጽር ኡሥታዞች እንዲሁም ወንድሞች የሚመራ አዲስ እና ትልቅ ርዕዮት ያለው አል-ቡርሀን የተሰኘ የጥናትና ምርምር ተቋም ተቋቋመ። ይህ በጣም ትልቅ ብስራት ነው። አል ቡርሃን ኢሥላማዊ ጥናትና ምርምር
31 May 2026, 11:41 UTC36 viewsread 10 August 2026
Video
Video, posted without a caption
25 May 2026, 19:26 UTC26 viewsread 10 August 2026
Forwarded from @Kjumj_Daewa_Structure
9ኛ ቀን ፆም የነገው የዓረፋ ቀን ያለፈው እና የቀጣዩን ዓመት ወንጀሎች የሚያስምር ታላቅ የፆም ቀን ነው። እኛም ፆመን ሌሎችንም እናስታውስ Guyyaan Arafaa borii cubbuu waggaa darbee fi waggaa itti aanu namaaf araaramchiisu keessaa guyyaa soomanaa guddaa dha. Nutiis soomanuun, akkasumas namoota biro yaadachiisuun mindaa guyyaa guddaa kanaa haa qooddannu!
14 May 2026, 20:18 UTC33 viewsread 10 August 2026
Forwarded from @Kjumj_Daewa_StructurePhoto
🛡"እንደ አላህ መልእክተኛ (ሰለላሁ ዓለይሂ ወሰለም) ሕመም የጠነከረበትን አንድም ሰው አላየሁም።" እናታችን ዓኢሻ (ረዲየላሁ ዐንሃ) عن عبد الله بن مسعود رضي الله عنه قال: دَخَلْتُ عَلَى النبيِّ صَلَّى اللهُ عليه وسلَّمَ وهو يُوعَكُ، فَقُلْتُ: يا رَسولَ اللَّهِ، إنَّكَ تُوعَكُ وَعْكًا شَدِيدًا، قالَ: أجَلْ، إنِّي أُوعَكُ كما يُوعَكُ رَجُلَانِ مِنكُمْ، قُلْتُ: ذلكَ بأنَّ لكَ أجْرَيْنِ؟ قالَ: أجَلْ، ما مِن مُسْلِمٍ يُصِيبُهُ أذًى، مَرَضٌ فَما سِواهأَ، إلَّا حَطَّ…
13 May 2026, 06:13 UTC21 viewsread 10 August 2026
Forwarded from @Kjumj_Daewa_Structure
ባሮቼ ሆይ… ነብዩ (ﷺ) አሸናፊና የላቀ ከሆነው ጌታቸው በሚያወሩት ሀዲሰል ቁድስ እርሱ (አላህ) እንዲህ ብሏል፦ ﴿يَا عِبَادِي، كُلُّكُمْ ضَالٌّ إِلَّا مَنْ هَدَيْتُهُ، فَاسْتَهْدُونِي أَهْدِكُمْ. يَا عِبَادِي، كُلُّكُمْ جَائِعٌ إِلَّا مَنْ أَطْعَمْتُهُ، فَاسْتَطْعِمُونِي أُطْعِمْكُمْ. يَا عِبَادِي، كُلُّكُمْ عَارٍ إِلَّا مَنْ كَسَوْتُهُ، فَاسْتَكْسُونِي أَكْسُكُمْ﴾ “ባሮቼ ሆይ! ሁላችሁም የሳታችሁ ናችሁ። እኔ ያቀናሁት ሲቀር። መቀናትን ጠይቁኝ አቀናችኋለሁ። ባሮቼ ሆይ! ሁላችሁም ረሀብተኞች ናችሁ። እኔ…
22 Apr 2026, 03:20 UTC30 viewsread 10 August 2026
Forwarded from @Kjumj_Daewa_Structure
በመጥፎ አርአያ መሆን አሁን ባለንበት ዘመን፣ ቴክኖሎጂ ዓለማችንን ባገናኘበት ፍጥነት ልክ የወንጀልና የጥመት መንገዶችም ረቂቅና ሰፊ እየሆኑ መጥተዋል። በተለያዩ የማህበራዊ ሚዲያ ገጾች ላይ ዘፈኖችን ማስተዋወቅ፣ ዳንስና ሌሎች አላስፈላጊ ምስሎችን ማጋራት እንደ ቀላል ነገር አልፎም እንደ ዘመናዊነት ተቆጥሯል። ብዙዎቻችን ይህ ተግባር ምን ያህል ከባድ የሆኑ መንፈሳዊ አደጋዎችና የማይቋረጥ የወንጀል ሰንሰለት እንዳለው በውል የተረዳን አይመስለንም። አላህ (ሱ.ወ) በቁርአኑ ውስጥ እንዲህ ይላል፦ لِيَحْمِلُوا أَوْزَارَهُمْ كَامِلَةً يَوْمَ الْقِيَامَةِ ۙ وَمِنْ أَوْزَارِ الَّذِينَ يُضِلُّونَهُم بِغَ…
14 Apr 2026, 04:57 UTC30 viewsread 10 August 2026
ረሱል ﷺ እንዲህ ብለዋል : " ከናንተ በላጫችሁ ቁርአንን ተምሮ ያስተማረ ነው " ስለዚህ ሁላችንም በመቅራት ላይ እና ሌሎችን በማስተማር ላይ እንበርታ
7 Apr 2026, 04:24 UTC38 viewsread 10 August 2026
ትውልድን እያመከነ ያለው ቦምብ ለልጆች ያለ እድሜያቸው ውስጡ ላይ ስንት ዓይነት አደጋዎችን የያዘን ስልክ መስጠት አያያዝና አጠቃቀሙን የማያውቁትን ቦምብና ሽጉጥ ከመስጠት አይተናነስም! በሽጉጥና ቦምብ ቢበዛ ህይወት ነው ሊጠፋ የሚችለው፤ በዘመናዊ ስልኮች ግን የትውልድ ስነምግባራ ነው የሚበላሸው። ከህይወት መጥፋት ይልቅ የስነምግባር መበላሸት ነው የሚያሳስበው! ምክንያቱም ስነምግባሩ የተበላሸ ትውልድ በተለያየ መልኩም ቢሆን ደግሞ ደጋግሞ ህይወት ማጥፋቱ፣ ሀገርን ማውደሙ የማይቀር ጉዳይ ነው! ድሮ ድሮ ድንጋይ ላይ ተቀምጦ ተላላፊን አዛ የሚያደርግ ወጣት ነበር መንገዶች ላይ በየቂያሱ የሚታየው፤ ዛሬ ዛሬ ግን በየግምቡ ስርና መስጂድ ውስጥ ሳይቀር በጋራም…
5 Apr 2026, 10:59 UTC26 viewsread 10 August 2026
Forwarded from @Kjumj_Daewa_StructurePhoto
🕋 አላህ ፊትህን ከእሳት እንዲያርቀው ትፈልጋለህ? ረሱል (ሰለላሁ አለይሂ ወሰለም) እንዲህ ብለዋል፦ ﴿مَنْ حَافَظَ عَلَى أَرْبَعِ رَكَعَاتٍ قَبْلَ الظُّهْرِ، وَأَرْبَعٍ بَعْدَهَا ؛ حُرِّمَ عَلَى النَّارِ﴾ “ከዝሁር በፊት አራት ረከዓ ከዝሁር በኋላ አራት ረከዓ (በቋሚነት ጠብቆ) የሰገደ አላህ በሱ ላይ እሳትን እርም አድርጓታል።” 📚 አቡ ዳውድ ዘግበውታል አልባኒ ሶሂህ ብለውታል፡ 1269 🕋 KJUMJ DAEWA CENTER. https://t.me/Kjumj_Daewa_Structure
20 Mar 2026, 03:08 UTC33 viewsread 10 August 2026
Forwarded from @MohammedzainzhPhoto
*قريباً جداً سوف نعرف من يفوز بمجموع فتاوى شيخ الإسلام ابن تيمية 37 مجلد زد من فرص حصولك عليها بحث قروبات الوتساب التي لديك ثم تعبيئة الرابط* إخوتي الأفاضل، هدية قيّمة في انتظاركم! مجموعة فتاوى شيخ الإسلام ابن تيمية رحمه الله 📚✨ لمن لم يعبئ النموذج، ارسل البرشور ( هو داخل الرابط ) لجميع قروبات الوتساب التي لديك واستكمل النموذج لا تفوتكم الفرصة، تفضل هذا الرابط : https://docs.google.com/forms/d/1kRwz4hOvBE1fkcCmsECZlk…
19 Mar 2026, 16:51 UTC30 viewsread 10 August 2026
✨ عيد مبارك تقبل الله منا ومنكم صالح الأعمال كل عم وأنتم بخير
Showing the 12 most recent of 20 posts we hold for @umahislam. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“Ummah” (@umahislam), 35 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/umahislam.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.