Channel
@abutoiba
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Posts edited after publishing · Citations · Telegram's recommendations · Cite this entry
8,646subscribers
-90 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001349376056 |
|---|---|
| Type | Channel |
| Username | @abutoiba |
| Description | قال الإمام مالك ((لايصلح آخر هذه الأمة إلا بماصلح به أولها)) |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 9 November 2026 |
| Measurements held | 26 |
| Confirmed unchanged | 1 time, most recently 9 November 2026 |
| On Telegram | t.me/abutoiba |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 96% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Nov 2026, 09:50 | 8,646 | -1 |
| 6 Nov 2026, 02:55 | 8,647 | -5 |
| 3 Nov 2026, 13:09 | 8,652 | -10 |
| 31 Oct 2026, 17:36 | 8,662 | -14 |
| 28 Oct 2026, 11:09 | 8,676 | -21 |
| 25 Oct 2026, 11:37 | 8,697 | -15 |
| 22 Oct 2026, 02:47 | 8,712 | -10 |
| 18 Oct 2026, 20:58 | 8,722 | -6 |
| 15 Oct 2026, 19:57 | 8,728 | -10 |
| 12 Oct 2026, 22:30 | 8,738 | -17 |
| 6 Oct 2026, 17:58 | 8,755 | -36 |
| 30 Sept 2026, 04:18 | 8,791 | +21 |
| 16 Sept 2026, 08:20 | 8,770 | -6 |
| 12 Sept 2026, 04:38 | 8,776 | -18 |
| 8 Sept 2026, 06:42 | 8,794 | -20 |
| 2 Sept 2026, 19:59 | 8,814 | -12 |
| 30 Aug 2026, 19:13 | 8,826 | -14 |
| 27 Aug 2026, 19:43 | 8,840 | +71 |
| 24 Aug 2026, 23:27 | 8,769 | +9 |
| 21 Aug 2026, 03:34 | 8,760 | first reading |
80 posts held, back to 13 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 46 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 11 November 2026 |
|---|---|
| Posts held | 80 (13 July 2026 – 11 November 2026) |
| Views total | 24,138 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Nov 2026, 00:59 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 12 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Telegram’s own ‘edited’ marker: 2 of 26 posts held from the last 30 days (7.69%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
ችግሩ ምንድን ነው? የዒልም ማዕዶች በዝተዋል፤ መስጂዶቻችን ግን ለምን ባዶ ሆኑ? 📍ዛሬ ሸሪዓዊ ትምህርት የሚሰጡ መራኪዞች፣ መድረሳዎችና የዒልም ማዕድ በየአካባቢው እጅግ በዝተዋል። በማኅበራዊ ሚዲያም ስለ ዲን የሚጽፉ፣ የሚያስተምሩ፣ የሚመክሩና የሚያስታውሱ ሰዎች ቁጥር እየጨመረ ነው። ከስማቸው በፊት «ኡስታዝ» የሚለውን ማዕረግ የሚያስቀድሙም በዝተዋል። ይህ በራሱ መጥፎ አይደለም፤ የዒልም መስፋፋት በረከት ነው። ግን ከዚህ ሁሉ ብዛት መካከል አንድ አሳሳቢ ጥያቄ ይነሳል። መስጂዶቻችን ለምን ባዶ ሆኑ? 📍ኢማም ያጡ መስጂዶች አሉ። ቁርኣን የሚያቀራ አቃሪ የሚፈልጉ መስጂዶች አሉ። የጁሙዓ ኹጥባ የሚያደርግ ኸጢብ ያጡ መስጂዶችም አሉ። ሕዝቡን የሚያስተምር፣ …
🌹 ሚስትህ እንደ አበባ ናት በፍቅር እንክብካቤህ ስታጠጣት፣ በመልካም ቃላትህ ስታስደስታት፣ በትኩረትህ ስትከባከባትና በአዘኔታህ ስታቅፋት፣ ልቧ በፍቅር ይሞላል እሷም የፍቅርን ጣፋጭ ፍሬ ትሰጥሃለች። ከአንተ የምታገኘው ፍቅር ለነፍሷ ደስታ ይሆናል፤ ከአንተ የምታገኘው እንክብካቤም የፍቅሯን በር ይከፍታል። አስታውስ፤ ሚስትህ የምትፈልገው ውድ ስጦታ ብቻ አይደለም፤ አንዳንድ ጊዜ የሚያስፈልጋት ከልብ የሚመነጭ መልካም ቃል፣ የሚያዳምጣት ጆሮና የሚረዳት ባል ነው። ሚስትህን በፍቅር አስውባት፣ በመልካም ቃል አስደስታት፣ በእንክብካቤ አቅርባት፤ እርሷም በፍቅር ትመልስልሃለች። 🌿 የፍቅር ዘር የዘራህበት ልብ፣ የፍቅርን ፍሬ ያፈራል። ተፃፈ :በአቡ አዩብ ሙሐ…
📌ክፍል አራት 📖 مختصر علم التجويد تأليف :الشيخ مصطفى عبد الرحمن الطيار 🎙 ደርሱን የሚሰጠው፦ አቡ አዩብ ሙሐመድ የኪታቡ pdf https://t.me/abutoiba/6245 https://t.me/abutoiba/6245 🌐ለመርከዝ አቢ አዩብ የቁርዐን ሂፍዝ እና መሰረታዊ የሸሪዓ ዱሩሶች ማዕከል ተማሪዎች መሰጠት የያዘ ተከታታይ ትምህርት https://telegram.me/abutoiba https://telegram.me/abutoiba
ልክ ነህ፣ የኔና ያንተ ወሎ ይለያያሉ ~ "የሙነወር ልጅን በተመለከተ ግን የሚመለከታቸው የመንግስት አካላት በሰውየው ዙሪያ የሚፈልጉት ሙሉ መረጃ (የፃፋቸውን መርዛማ መፅሃፍት ጨምሮ) ለመስጠት ፈቃደኛ ነኝ።" ይህንን ያለው መንግስቱ ዘገየ ነው። ይሄ ብቻም አይደለም። በተጨማሪም፦ "የሙነወር ልጅ የወሎን ሙስሊም እና ክርስቲያን ማህበረሰብ ራስ በራሱ ለማባላት ከቦረና እስከ ደሴ ድረስ የዘረጋውን ኔትወርክ ..." ብሏል። ይሄ ዘገM :ተኛ ለወሎ ሙስሊም የደገሰው ተንኮል አለ ያልኩትም እንዲህ አይነቱን እየቀጣጠሉ የመክሰስ መሰሪ አካሄዱን ረዘም ላለ ጊዜ ስላስተዋልኩ ነው። እንዴት እየፈጣጠረ ሀሰተኛ ክስ እንደሚያቀናብር ተመልከቱት። እንዲህ እያደረገ የፈጠራ…
📌 በጥልቀት ብናስተነትኑትነው ትርጉሙን በእርግጠኝነት ብናምኑበት ሕይወታችንን ሊቀይር የሚችል ታላቅ አንቀጽ! 📍 የአላህን (سبحانه وتعالى) ንግግር በጥሞና አስተንትኑ፦ ﴿ أَلَمْ يَعْلَمْ بِأَنَّ اللهَ يَرَى ﴾ «አላህ እያየው መሆኑን አያውቅምን?» [ሱረቱል ዐለቅ፡ 14] 🔸 ይህ አንቀጽ አማኝ የሆነ ሁልጊዜ ድርጊቶቹን እንዲጠብቅ፣ በሸሪዓ ሚዛን እንዲመዝናቸው የሚያደርግ ታላቅ ማስታወሻ ነው። ስለዚህ ማንኛውንም ነገር ከመፈጸማችን በፊት፣ አላህ እያየን መሆኑን በልባችን እናስብ! 🔺 አላህን መጠባበቅ (ሙራቀባ) ማለት፦ አላህን እያየኸው እንደሆነ እርሱን ማምለክ ነው፤ አንተ እርሱን ባታየውም እርሱ ግን እያየህ ነው። 📍አላህ…
🕌خطبة الجمعة في مركز أبي أيوب لتحفيظ القرآن الكريم والمبادئ الشرعية في مدينة كومبلشا በኮምቦልቻ ከተማ በአቡ አዩብ የቁርዓን ሂፍዝ እና የሸሪዓ መርሆዎች ማእከል የቀርበ 📌العنوان :"الإسلام دين الحق والنور والنجاة " ኢስላም የእውነት፣ የብርሃን... ሃይማኖት ነው። 🎙አቡ አዩብ ሙሐመድ ሰዒድ https://telegram.me/abutoiba https://telegram.me/abutoiba
📌ክፍል ሶስት 📖 مختصر علم التجويد تأليف :الشيخ مصطفى عبد الرحمن الطيار 🎙 ደርሱን የሚሰጠው፦ አቡ አዩብ ሙሐመድ የኪታቡ pdf https://t.me/abutoiba/6245 https://t.me/abutoiba/6245 🌐ለመርከዝ አቢ አዩብ የቁርዐን ሂፍዝ እና መሰረታዊ የሸሪዓ ዱሩሶች ማዕከል ተማሪዎች መሰጠት የያዘ ተከታታይ ትምህርት https://telegram.me/abutoiba https://telegram.me/abutoiba
السلام عليكم ورحمة الله وبركاته ውድ ወንድምና እህቶች የሸይኻችንን ሸይኽ ሙሐመድዘይን ሸይኽ ኣደም حفظه الله ትምህርቶች ይበልጥ ተደራሽ ለማድረግ ታስቦ በተማሪዎቻቸው ውድ ወንድሞች የተዘጋጀውን የሸይኽን ትምህርቶች አሰባስቦ የያዘውን ዌብሳይት ስናስተዋውቃችሁ በዚህ መልካም ስራ ላይ የተሳተፉ ወንድሞችን አላህ መልካም ስራቸውን እንዲቀበላቸው እኛንም ተጠቃሚ እንዲያደርገን በመማፀን ነው። https://muhammedzain.com/
📌ክፍል 14 📚سفينة النجا
📌ክፍል 13 📚سفينة النجا
📌ክፍል 12 📚سفينة النجا
📌ክፍል 11 📚سفينة النجا
Showing the 12 most recent of 80 posts we hold for @abutoiba. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
@abutoiba edited 2 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 12 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 9 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 November 2026 — this entry's latest reading, not the date you are reading this.
“አቡ አዩብ ሙሃመድ ሰይድ ሙሃመድ” (@abutoiba), 8,646 subscribers as measured 9 November 2026. Telegram Register, tgregister.com/channel/abutoiba.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.