Channel
@abutoiba
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
8,720subscribers
-16 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001349376056 |
|---|---|
| Type | Channel |
| Username | @abutoiba |
| Description | قال الإمام مالك ((لايصلح آخر هذه الأمة إلا بماصلح به أولها)) |
| Created | Between 1 April 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/abutoiba |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 00:42 | 8,720 | -6 |
| 9 Aug 2026, 08:50 | 8,726 | -10 |
| 6 Aug 2026, 13:00 | 8,736 | no change |
| 6 Aug 2026, 12:51 | 8,736 | first reading |
23 posts held, back to 13 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 14 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 11 August 2026 |
|---|---|
| Posts held | 23 (13 July 2026 – 11 August 2026) |
| Views total | 53,797 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 16:01 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 12 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
ሙስሊም ወንድሞቼ ፣ ጊዜው ሳያልፍ እንንቃ! ያ አላህ! ጉዳዩ እየከበደና እያሳሰበ መጥቷል። ሀገራችን ከጊዜ ወደ ጊዜ ለተለያዩ ፊርቆችና አስተሳሰቦች እየተጋለጠች ነው። አንዳንድ ቡድኖችና እንቅስቃሴዎችም በሕዝቡ መካከል እየተስፋፉ ሲሆን፣ በተለይም ወጣቶችንና ሕፃናትን ማነጣጠራቸው እየጨመረ ነው። በቅርብ ጊዜም ከአህሉስ-ሱና ወልጀማዓ አስተምህሮ ፍፁም የሚለያዩ ቡድኖች፣ ከእነሱም መካከል ሺዓ፣ አሕመዲያ እና ሌሎችም በአንዳንድ አካባቢዎች እየተስፋፉ እንደሚገኙ እናስተውላለን። በተለይም በባቲና በአካባቢዋ የተለያዩ የትምህርትና የዳዕዋ እንቅስቃሴዎች እየተካሄዱ መሆናቸው ትኩረታችንን ይሻል። በተለይ ልንጠነቀቅ የሚገባን ሕፃናትና ወጣቶች ላይ የሚደረገው ትኩረት ነ…
📚 سفينة النجاة 📌ክፍል ስምንት 🎙አቡ አዩብ ሙሐመድ ሰዒድ የኪተቡ pdf https://t.me/abutoiba/6071 https://t.me/abutoiba/6071 🌐ለመርከዝ አቢ አዩብ የቁርዐን ሒፍዝ እና መሰረታ የሸሪዓ ዱሩሶች ማዕከል ተማሪዎች መሰጠት የያዘ ትምህርት https://telegram.me/abutoiba https://telegram.me/abutoiba
የሆነ አካል ላይ የምንሰጠው እርምት የባሱ አካላት የሚያተርፉበት እንዳይሆን መጠንቀቅ ያስፈልጋል። = የቴሌግራም ቻናል፡- https://t.me/IbnuMunewor
اللهم إن خالتي كلسومة محمد عبدالله قد انتقلت إلى رحمتك اليوم، اللهم فارحمها رحمةً واسعة، واغفر لها، واعفُ عنها، وأكرم نزلها، ووسِّع مدخلها، واغسلها بالماء والثلج والبرد، ونقِّها من الخطايا كما يُنقَّى الثوب الأبيض من الدنس. اللهم اجعل قبرها روضةً من رياض الجنة، وافتح لها بابًا إلى الجنة، وثبِّتها عند السؤال، واجعل خير أيامها يوم لقيتك. اللهم اجزها عن أهلها وأحبابها خير الجزاء، واجمعها بالنبيين والصديقين والشهداء والص…
📚 سفينة النجاة 📌ክፍል ሰባት 🎙አቡ አዩብ ሙሐመድ ሰዒድ የኪተቡ pdf https://t.me/abutoiba/6071 https://t.me/abutoiba/6071 🌐ለመርከዝ አቢ አዩብ የቁርዐን ሒፍዝ እና መሰረታ የሸሪዓ ዱሩሶች ማዕከል ተማሪዎች መሰጠት የያዘ ትምህርት https://telegram.me/abutoiba https://telegram.me/abutoiba
📚 سفينة النجاة 📌ክፍል ስድስት 🎙አቡ አዩብ ሙሐመድ ሰዒድ የኪተቡ pdf https://t.me/abutoiba/6071 https://t.me/abutoiba/6071 🌐ለመርከዝ አቢ አዩብ የቁርዐን ሒፍዝ እና መሰረታ የሸሪዓ ዱሩሶች ማዕከል ተማሪዎች መሰጠት የያዘ ትምህርት https://telegram.me/abutoiba https://telegram.me/abutoiba
ወላጆች ሆይ አደራ ልጆችን ሱረቱል ፋቲሓን በማስተማር ቀዳሚ እንሁን፤ ይህች ሱራ ዕድሜያቸውን ሙሉ በሶላታቸው የሚያነቧት ናት፣ እነሱም ደግሞ ለሌሎች ያስተምሯታል። = አቡ አዩብ ሙሐመድ ሰዒድ ሙሐመድ https://telegram.me/abutoiba https://telegram.me/abutoiba
📚 سفينة النجاة 📌ክፍል አምስት 🎙አቡ አዩብ ሙሐመድ ሰዒድ የኪተቡ pdf https://t.me/abutoiba/6071 https://t.me/abutoiba/6071 🌐ለመርከዝ አቢ አዩብ የቁርዐን ሒፍዝ እና መሰረታ የሸሪዓ ዱሩሶች ማዕከል ተማሪዎች መሰጠት የያዘ ትምህርት https://telegram.me/abutoiba https://telegram.me/abutoiba
https://vt.tiktok.com/ZS9hjnyPVhEM4-S8HHx/
በዱንያ ላይ እያለን ሌሎች ነገሮችን ማንበብ ችለን የአላህ ቃል(ቁርኣንን) ጊዜ ሰጥተን ባለመማራችን እና ባለመቅራታችን አላህ ዘንድ ምክንያታችን ምን ይሆን⁉️ 🎙🎙 ታላቅ ብስራት ለቁርኣን እውቀት ፈላጊዎች በሙሉ📣 መርከዝ አቢ አዩብ የቁርዐን ሂፍዝ ማዕከል ⁻⁻⁻⁻⁻⁻⁻⁻⁻⁻⁻⁻⁻⁻⁻⁻⁻⁻⁻⁻⁻⁻⁻⁻⁻⁻⁻⁻⁻⁻⁻⁻⁻⁻ ✔️ጊዜና ቦታ ሳይገድብዎ፣ ባሉበት ሆነው በሚመቾት ሰዓት ቁርኣንን በኦንላይን እኛ ጋር ይማሩ። 🌍በየትኛውም የአለማችን ክፍል ሆነው፣ በተመቾት የቂርኣት ሰዓት፣ በቀላል መንገድ፣ ብቁ በሆኑ እና መልካም ስነምግባርን በተላበሱ እንዲሁም በማስተማር የረጅም ጊዜ ልምድ ባላቸው ኡስታዞች የኢስላማዊ እውቀት ፍላጎትዎን ለማርካት ተዘጋጅተናል። ✔️ …
ራሳቸውን ወደ ሱና በሚያስጠጉ አካላት ላይ በሰፊው ከሚታዩ ነውረኛ ተግባራት ውስጥ አንዱ ሰዎችን በተመለሱበት ጉዳይ መክሰስ ነው። አንድ ሰው ከሆነ የተሳሳተ አቋም ወይም ጥፋት ከተመለሰ ያንን ጉዳይ #እያወቀ ሆነ ብሎ በሱ ላይ የሚለጥፍ ሰው 1ኛ፦ ዋሾ ነው። 2ኛ፦ ውሸትን የደዕዋው መንገድ አድርጎ የያዘ መጥፎ ሰው ነው። 3ኛ፦ ዓላማው ዲን ሳይሆን ቂም ማወራረድና ብሸሸቅ ነው። ይሄ ነገር የሰውየውን መመለስ #ሳናውቅ ሊገጥመን ይችላል። መመለሱን ካወቅን በኋላ በተመለሰበት ጉዳይ መወንጀል ግን ያለ ወንጀሉ ሰውን መክሰስ ነው። ቡድናዊ ሽኩቻ ላይ ያነጣጠሩ "ረዶች" በብዛት ይሄ ችግር ጎልቶ ይታይባቸዋል። ሰውን በተመለሰበት ጥፋት መክሰስ ባልፈፀመው ጥፋት እንደ…
📚 سفينة النجاة 📌ክፍል አራት 🎙አቡ አዩብ ሙሐመድ ሰዒድ የኪተቡ pdf https://t.me/abutoiba/6071 https://t.me/abutoiba/6071 🌐ለመርከዝ አቢ አዩብ የቁርዐን ሒፍዝ እና መሰረታ የሸሪዓ ዱሩሶች ማዕከል ተማሪዎች መሰጠት የያዘ ትምህርት https://telegram.me/abutoiba https://telegram.me/abutoiba
Showing the 12 most recent of 23 posts we hold for @abutoiba. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 532,273 of 1,151,006entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“አቡ አዩብ ሙሃመድ ሰይድ ሙሃመድ” (@abutoiba), 8,720 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/abutoiba.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.