Channel
@Wahidcom
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Posts edited after publishing · Posts recorded as deleted · Citations · Telegram's recommendations · Cite this entry
61,814subscribers
-706 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 31,623–100,000.
| Telegram ID | -1001110410706 |
|---|---|
| Type | Channel |
| Username | @Wahidcom |
| Description | ዳዒ ወሒድ በኢሥላም እና በክርስትና መካከል ያለውን ልዩነት እና አንድነት በንጽጽር የሚያስቀምጥ ወንድም ነው። ለዚህም የቋንቋ፣ የሰዋስው፣ የዐውድ፣ የተዛማች እና የሥነ አመክንዮ ሙግት በማቅረብ የሚታወቅ ተሟጋች እና ጦማሪ ነው። ለሙግቱ ነጥብ በዋነኝነት የሚጠቀምባቸው ቋንቋ ዐማርኛ፣ ግዕዝ፣ እንግሊዝኛ፣ ዐረቢኛ፣ ዕብራይስጥ እና ግሪክ ናቸው። መልካም የንባብ፣ የጥናት፣ የማነጻጸር ጊዜ ይሁንልዎ! |
| Created | Between 1 February 2017 and 31 December 2019 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 10 November 2026 |
| Measurements held | 64 |
| Confirmed unchanged | 1 time, most recently 10 November 2026 |
| On Telegram | t.me/Wahidcom |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 20 August 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Nov 2026, 17:46 | 61,814 | +5 |
| 9 Nov 2026, 07:58 | 61,809 | -7 |
| 7 Nov 2026, 22:18 | 61,816 | -6 |
| 6 Nov 2026, 22:46 | 61,822 | -20 |
| 6 Nov 2026, 00:17 | 61,842 | -37 |
| 4 Nov 2026, 22:39 | 61,879 | -11 |
| 4 Nov 2026, 01:25 | 61,890 | -22 |
| 3 Nov 2026, 03:48 | 61,912 | -18 |
| 2 Nov 2026, 04:56 | 61,930 | -9 |
| 1 Nov 2026, 02:29 | 61,939 | -22 |
| 31 Oct 2026, 03:19 | 61,961 | -6 |
| 30 Oct 2026, 06:36 | 61,967 | -14 |
| 29 Oct 2026, 08:00 | 61,981 | -17 |
| 28 Oct 2026, 07:54 | 61,998 | -24 |
| 27 Oct 2026, 05:39 | 62,022 | -6 |
| 26 Oct 2026, 07:27 | 62,028 | +19 |
| 25 Oct 2026, 09:48 | 62,009 | +100 |
| 24 Oct 2026, 11:56 | 61,909 | +10 |
| 23 Oct 2026, 11:20 | 61,899 | -15 |
| 22 Oct 2026, 14:50 | 61,914 | first reading |
48 posts held, back to 16 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 198 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 11 November 2026 |
|---|---|
| Posts held | 48 (16 June 2026 – 11 November 2026) |
| Views total | 87,320 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 11 Nov 2026, 23:04 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 11 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Telegram’s own ‘edited’ marker: 6 of 7 posts held from the last 30 days (85.7%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
የኢትዮጵያ ኦርቶዶክስ ቤተክርስቲያን በጉያዋ የታቀፈቻቸው የጥንቆላ፣ የመተት እና የድግምት መጻሕፍት እነዚህ ናቸው፦ 1. ጥቁር አስማት 2. ጸሎተ ንድራ 3. መብረቀ ሰማይ 4. መጽሐፈ ልፋፈ ጽድቅ 5. ጸሎተ ሐመር 6. መጽሐፈ አልፋ ሰገድ 7. ጸሎተ አይሁድ 8. ጸሎተ ሙሴ 9. ጸሎተ ንድራ ወዓይነ ጥላ 10. የመስቀል አጥር ጸሎት ይህንን ስንላቸው "ሙሴም የግብፆችን ጥበብ ሁሉ ተማረ እርሱ ፋል የሚባል ጥንቆላ ነው" ይሉናል፦ የሐዋርያት ሥራ 7፥22 ሙሴም የግብፆችን ጥበብ ሁሉ ተማረ፥ በቃሉ እና በሥራውም የበረታ ሆነ። የሐዋርያት ሥራ 7፥33 አንድምታ ሙሴ በፈረዖን ቤት ባደገ ጊዜ ፋል የሚባል ጥንቆላ ተምሮ ስለነበረ አንድም ጫማህን ከእግርህ አውልቅ ያለው …
ነጥብ ሁለት "ጎደሎ" ሴት ወራሽ ሁለት እና ሦስት ሴቶች ሲሆኑ፦ 1. ለሚስት 12,500 ይደርሳታል፥ ስሌቱ፦ 100,000 × 1 ÷ 8 = 12,500 ይሆናል። 2. ለሦስት ሴቶች 66,600 ይደርሳቸዋል፥ ስሌቱ 100,000 × 2 ÷ 3 = 66,600 ይሆናል። 3. ለአባት 16,666 ይደርሰዋል፥ ስሌቱ 100,000 × 1 ÷ 6 = 16,666 ይሆናል። 4. ለእናት 16,666 ይደርሳታል፥ ስሌቱ 100,000 × 1 ÷ 6 = 16,666 ይሆናል። ሁሉም ሲደመር፦ 1. 12,500 2. 66,600 3. 16,666 4. 16,666 ----------------------------- =112,432 ይሆናል። ከ100,000 ውርሱ ላይ ተከፋፍሎ 12,432 ጎደሎ ይመጣል፥ 112,432…
የውርስ ሒሣብ በአሏህ ስም እጅግ በጣም ሩኅሩህ፥ እጅግ በጣም አዛኝ በሆነው። 59፥7 መልክተኛውም የሰጣችሁን ማንኛውንም ነገር ያዙት! ከእርሱም የከለከላችሁን ነገር ተከልከሉ፡፡ አሏህንም ፍሩ፡፡ አሏህ ቅጣተ ብርቱ ነውና፡፡ وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانتَهُوا ۚ وَاتَّقُوا اللَّهَ ۖ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ በሸሪዓህ ቂያሥ ከሚደረጉት እሳቦት አንዱ “ሚራስ” ነው፥ “ሚራስ” مِيرَاثٌ የሚለው ቃል “ወሪሰ” وَرِثَ ማለትም “ወረሰ” ከሚል ሥርወ ቃል የመጣ ሲሆን “ውርስ” ማለት ነው፥ ይህም ውርስ የሟች መብት፣ ግዴታ እና ሀብት በሕይወት …
"እኔ መኪና አለኝ፥ ወደ መኪናዬ እሄዳለው" እያልኩኝ ከዚያ ሰዎች "መኪና ነህ" አሉኝ። ኢየሱስ፦ "እኔ አምላክ አለኝ፥ ወደ አምላኬ እሄዳለው" እያለ ከዚያ ሰዎች "እርሱ አምላክ ነው" አሉት። እኔን "መኪና ነህ" ያሉኝ እና ኢየሱስን "አምላክ ነህ" ያሉት ጤነኞች ናቸው? የክርስትና ውዝግብ
በጀነት መዋለድ አለን? በአሏህ ስም እጅግ በጣም ሩኅሩህ እጅግ በጣም አዛኝ በሆነው፡፡ 39፥34 “ለእነርሱ በጌታቸው ዘንድ የሚሹት ሁሉ አለላቸው፡፡ ይህ የበጎ አድራጊዎች ምንዳ ነው”፡፡ لَهُم مَّا يَشَاءُونَ عِندَ رَبِّهِمْ ۚ ذَٰلِكَ جَزَاءُ الْمُحْسِنِينَ አምላካችን አሏህ ለወንድ እና ለሴት ባሮቹ በእርሱ ያመኑትን ጀነት ያስገባቸዋል፥ በጀናህ ውስጥ የሚሹት ሁሉ አለላቸው፦ 4፥124 ከወንድ ወይም ከሴት እርሱ አማኝ ኾኖ ከበጎ ሥራዎች አንዳችን የሚሠራም ሰው እነዚያ ገነትን ይገባሉ፡፡ በተምር ፍሬ ላይ ያለችን ነጥብ ያክል እንኳ አይበደሉም፡፡ وَمَن يَعْمَلْ مِنَ الصَّالِحَاتِ مِن ذَكَرٍ …
ፍጡር አታምልኩ በአሏህ ስም እጅግ በጣም ሩኅሩህ እጅግ በጣም አዛኝ በሆነው፡፡ 3፥47 ነገሩ እንዳልሽው ነው፡፡ አሏህ የሚሻውን ይፈጥራል፥ አንዳችን በሻ ጊዜ ለእርሱ "ኹን" ይለዋል ወዲውኑም ይኾናል" አላት፡፡ قَالَ كَذَٰلِكِ اللَّهُ يَخْلُقُ مَا يَشَاءُ ۚ إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ የነገረ ክርስቶስ ጥናት"Christology" ላይ "ታሕታይ ነገረ ክርስቶስ ጥናት"Lower Christology" ማለት በአንፆኪያ የትርጓሜ ትምህርት ቤት ከሰውነት ወደ አምላክነት የሚደረግ አሪስጣጣሊሳዊ ፍልስፍና"Aristotelian Philosophy" መሠረት ያረገ ጥናት ሲሆን ሙግት…
ሰው አያነብም ብለው ይጫወቱበታል። "ፈጣሪ እና ፍጡር" አይባልም ይሉና ግን በግዕዝ "ፈጣሪ ወፍጡር" ይባላል ይሉናል። ለመሆኑ ሰው ግዕዝ አያውቅም እያላችሁ ለምን በሕዝቡ ትጫወታላችሁ? "ወ" ማለት በግዕዝ እኮ "እና" ማለት ነው፦ ማቴዎስ 2፥21 እርሱም ተነሥቶ ሕፃኑን እና እናቱን ያዘና ወደ እስራኤል አገር ገባ። ግዕዙ፦ ወተንሢኦ ነሥአ ሕፃነ "ወ"እሞ ወቦአ ውስተ ምድረ እስራኤል። ይህንን ከተረዳን "ፈጣሪ ወፍጡር" ማለት "ፈጣሪ እና ፍጡር" ማለት ነው፦ ሃይማኖተ አበው ምዕራፍ 124 ቁጥር 18 "እኛስ ይህን አንድ ወልድን አምላክ እና ሰው፣ ገዥ እና ተገዥ፣ ሠዋዒ እና ተሠዋዒ፣ ፍጡር እና ፈጣሪ ሆኖ እናገኘዋለን"። "ወ" ማለት በግዕዝ "እና" ማለት …
ፍትወት በአሏህ ስም እጅግ በጣም ሩኅሩህ እጅግ በጣም አዛኝ በሆነው። 17፥32 ዝሙትንም አትቅረቡ! እርሱ በእርግጥ መጥፎ ሥራ ነውና፥ መንገድነቱም ከፋ። وَلَا تَقْرَبُوا الزِّنَىٰ ۖ إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا "ዚና" زِّنَىٰ የሚለው ቃል "ዘነ" زَنَى ማለትም "ዞሞተ" "ተመኘ" ከሚል ሥርወ ቃል የመጣ ሲሆን "ዝሙት"Fornication" "አምሮት" "ፍትወት"Lust" ማለት ነው፥ ዚና "ሸህዋህ" شَهْوَة በሚል ይመጣል። አሏህ በአደም ልጅ ላይ የግድ ማድረግ ያለበትን ከፍትወት ክፍሉን ጽፏል፥ ይህም የዓይን ፍትወት ማየት እና የምላስ ፍትወት መናገር ነው፦ ኢማም ሙሥሊም መጽሐፍ 46 ሐዲስ 32…
የዝሙት ልጅ በአሏህ ስም እጅግ በጣም ሩኅሩህ እጅግ በጣም አዛኝ በሆነው። 35፥18 ኃጢአትን ተሸካሚ ነፍስ የሌላዋን ሸክም አትሸከምም፡፡ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ "ኸጧእ" خَطَأ "ዒላማን መሳት" "ማመፅ" "ዓመፅ" "ኃጢአት" ማለት ነው፥ ይህ ቋንቋዊ ፍቺ ሲሆን ሸሪዓዊ ፍቺው ደግሞ "አሏህ ያዘዘውን መልካም ነገር አለማድረግ፥ የከለከለውን ክፉ ነገር ማድረግ" "ኸጧእ" خَطَأ ነው፦ 33፥5 በእርሱ በተሳሳታችሁበት ነገርም በእናንተ ላይ ኃጢአት የለባችሁም፥ ነገር ግን ልቦቻችሁ ዐውቀው በሠሩት ኃጢአት አለባችሁ፡፡ አሏህም መሓሪ አዛኝ ነው፡፡ وَلَيْسَ عَلَيْكُمْ جُنَاحٌ فِيمَا أَخْطَأْتُم …
በምዕራባውያ(አውሮፓውያን) መርሕ ሕፃን ልጅን መምታት በጥብቅ የተከለከለ ነው፥ ሕፃናትን የመታ ሰው የእስር እና የብር ቅጣት ይቀጣል። በባይብል ደግሞ ሕፃን ልጅ መምታት ሐላል ነው፦ ምሳሌ 23፥13-14 ሕፃንን ከመቅጣት ቸል አትበል፥ በበትር #ብትመታው አይሞትምና። በበትር #ትመታዋለህ፥ ነፍሱንም ትታደጋለህ። የምዕራባውያ መርሕ የምትከተሉ ክርስቲያኖች ይህንን ጥቅስ ስታነቡ ምን ይውጣችሁ ይሆን? ✍ከዐቃቢ ኢሥላም ወሒድ https://t.me/Wahidcom
ዋቄፈና አንዳንዴ አለመናገር መናገር ቢሆንና፥ ባለመናገር የምናገርውን መናገር ብንችል፥ መናገር ቆሞ አለመናገር መናገርን ባስረዳ ነበር። ሃይማኖትን ለፓለቲካ፣ ለጥቅም እና ለስልጣን ማትረፊያ ንግድ ባናደርግ ጥሩ ነው። ዋቄፈና ባዕድ አምልኮ ነው። ለፓለቲካ ስንል "ባህል ነው" "የተፈጥሮ ሥርዓት ነው" የምንል ሰዎች አሏህን እንፍራ! ዱንያህ አጭር ናት፥ ለዱንያህ ብለን አኺራችንን የሚያሳጣ ቃላት አንጠቀም። በማንበብ እራስዎን እና ማኅበረሰብዎን ከሺርክ፣ ከኩፍር፣ ከቢድዓ እና ከኒፋቅ ይጠብቁ! ዲናችንን ዕንወቅ! የበለጠ የሃይማኖት ንጽጽር ከፈለጉ እንግዲያውስ ጎራ ይበሉ፦ https://t.me/Wahidcom
ተጠየቅ ዘኦርቶዶክስ ትውፊት እውን ጌታ ዕውር ነውን? ዕውር ሆኖ ከዕውር ጋር ጉድጓድ ይገባልን? የአቡነ ሀብተ ማርያም ገድል ገጽ 163 "ጌታም፦ "ኃይል የምሰጥ እኔ ነኝ፤ ዕውር ዕውርን ቢከተል ሁለቱም ከጉድጓድ እንዲወድቁ #እኔ #ዕውር #ነኝ፤ በሰላም ወደ እውነተኛ መንገድ የምመራ አይደለሁም፤ ስሜ ብርሃን ነው። ማቴዎስ 15፥14 ተዉአቸው፤ ዕውሮችን የሚመሩ ዕውሮች ናቸው፤ #ዕውርም #ዕውርን #ቢመራው #ሁለቱም #ወደ #ጉድጓድ #ይወድቃሉ፡ አለ። ✍ከዐቃቢ ኢሥላም ወሒድ https://t.me/Wahidcom
Showing the 12 most recent of 48 posts we hold for @Wahidcom. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
@Wahidcom edited 11 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
We recorded 2 posts on @Wahidcom as deleted — posts this register held that were missing from the channel’s public page on two separate reads, taken from different network addresses at least an hour apart.
A deletion is not wrongdoing. This register can see that a post it held is no longer on the channel’s public page, and when — not why. Expired ad placements, reposts, rotating links and corrections all look the same. This is a count of recorded detections, not an exact total: it misses deletions we could not see, because only a post we held and later re-read inside the page can be seen to go, and it may include a small number of wrong records. How this is measured.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 23 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 22 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Telegram’s own answer, not this register’s. When this register asks Telegram’s API what is similar to this channel, this is the list it returns, in the exact order Telegram returns it — never re-sorted by subscribers or by anything else this register measures. The relationship, and the order, are Telegram’s; we record them and date them, and make no claim of our own about which of these channels actually resemble this one.
Read from Telegram’s recommendation API, most recently 21 August 2026. Telegram holds a list like this for a small and growing share of the register — how this is measured, and why most channel pages show nothing here.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 20 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 November 2026 — this entry's latest reading, not the date you are reading this.
“ወሒድ የዕቅበተ ኢሥላም መጣጥፍት"Wahid Articles of Islamic Apologetics"” (@Wahidcom), 61,814 subscribers as measured 10 November 2026. Telegram Register, tgregister.com/channel/Wahidcom.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.