https://youtu.be/hWz-r68LYNw?si=QcXG44Rt_XI0Un3o

Channel
ABUMUSLIM AFAAN OROMO
@abumuslimafaanoromo
On this record: Topic · Also posting the same content · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
2,250subscribers
-28 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001291844101 |
|---|---|
| Type | Channel |
| Username | @abumuslimafaanoromo |
| Created | Between 1 April 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/abumuslimafaanoromo |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Also posting the same content
This channel’s posts match, word for word or near enough, posts on 1 other registered channel, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.
Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 06:20 | 2,250 | -4 |
| 10 Sept 2026, 21:19 | 2,254 | -5 |
| 5 Sept 2026, 19:42 | 2,259 | -2 |
| 1 Sept 2026, 19:25 | 2,261 | -1 |
| 29 Aug 2026, 12:26 | 2,262 | -1 |
| 23 Aug 2026, 09:08 | 2,263 | -5 |
| 19 Aug 2026, 18:42 | 2,268 | -4 |
| 16 Aug 2026, 09:09 | 2,272 | -4 |
| 9 Aug 2026, 20:31 | 2,276 | -2 |
| 6 Aug 2026, 12:16 | 2,278 | no change |
| 6 Aug 2026, 12:09 | 2,278 | first reading |
Engagement
24 posts held, back to 23 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 24 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
6 reactions across 5 posts, in 2 distinct kinds. The most used accounts for 83.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 5 | 83.3% | |
| 👍 | 1 | 16.7% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 5 of the 24 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 6 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 24 most recent posts we hold, published 23 June 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
📌 الخطب المنبرية -٨ 📌 Gorsa Mimbaramaa (Khutbaawwan)-8 🔶 مَوَاطِنُ دُعَاءِ الْمَلَائِكَةِ لِلْمُؤْمِنِ!! 🔶 Bakkeewwan Malaykonni Mu'minaaf Du'aaii itti kadhatan!! 👇👇Mp3 https://t.me/abumuslimafaanoromo/2257 •┈┈┈┈•✿❁✿•┈┈┈┈• ⏰ Khutbaa Magaalaa Adaamaa, Ganda Gaaraa, Masjiida Salamatti, guyya Jimaata Safara 10, 1448A.L.H kenname dha. •┈┈┈┈•✿❁✿•┈┈┈┈• 🎙 Ustaaz Abu Muslim Umar ibn Hassan Al-Arsi Al-Aymaroo …
Photo, posted without a caption
https://t.me/abumuslimafaanoromo/2257
📌 #خطبة_مكتوبة -١٦ (٢٤-٢-١٤٤٨هـ) بعنوان: ” الغِشُّ... جَرِيمَةٌ تُحَارِبُهَا الشَّرِيعَةُ، وَتَمْحَقُ الْبَرَكَةَ“ ✏️ كتبها: أبو مسلم عمر بن حسن العروسي 📥📥📥 https://t.me/AbumuslimArabicDuroos/9249 #المالية_خطبة_الجمعة #المعاملات_المالية_الخطبة #الأحكام_الخطبة
📌 #خطبة_مكتوبة -١٥ (٢٤-٢-١٤٤٨هـ) بعنوان: ” تَعَدُّدُ الزَّوْجَاتِ... شَرْعٌ مِنَ اللَّهِ، وَحِكْمَةٌ، وَعَدْلٌ، وَمَسْؤُولِيَّةٌ“ ✏️ كتبها: أبو مسلم عمر بن حسن العروسي 📥📥📥 https://t.me/AbumuslimArabicDuroos/9246 #النكاح_خطبة_الجمعة #الأخلاق_الخطبة #الأحكام_الخطبة
📌 #خطبة_مكتوبة -١٤ (١٧-٢-١٤٤٨هـ) بعنوان: ”أَسْبَابُ مَحَبَّةِ اللهِ تَعَالَى“ ✏️ كتبها: أبو مسلم عمر بن حسن العروسي 📥📥📥 #الرقائق_خطبة_الجمعة #الأخلاق_الخطبة #الأحكام_الخطبة
❤2
📌 #خطبة_مكتوبة -١٣ (١٠-٢-١٤٤٨هـ) بعنوان: ”ارْفَعْ ثَوْبَكَ فَإِنَّهُ أَنْقَى لِثَوْبِكَ وَأَتْقَى لِرَبِّكَ“ ✏️ كتبها: أبو مسلم عمر بن حسن العروسي 📥📥📥 https://t.me/AbumuslimArabicDuroos/9244 #الرقائق_خطبة_الجمعة #الأخلاق_الخطبة #الأحكام_الخطبة
📌 #خطبة_مكتوبة -١٢ (٣-٠٣-١٤٤٨هـ) بعنوان: ”أَسْبَابُ انْشِرَاحِ الصَّدْرِ“ ✏️ كتبها: أبو مسلم عمر بن حسن العروسي 📥📥📥 https://t.me/AbumuslimArabicDuroos/9242 #الرقائق_خطبة_الجمعة #أعمال_القلوب_الخطبة
❤1
https://youtu.be/t2gFSomfEZM?si=_6YSCTOIEAWTJ8Jy
❤1
📌 الخطب المنبرية -٧ 📌 Gorsa Mimbaramaa (Khutbaawwan)-7 🔶 وصايا ومواعظ لقمان الحكيم لابنه!! 🔶 Gorsaa fi Dhaamsa Luqmaan Al-Hakiim Mucaa Isaatiif Dabarse!! 👇👇Mp3 https://t.me/abumuslimafaanoromo/2248 •┈┈┈┈•✿❁✿•┈┈┈┈• ⏰ Khutbaa Magaalaa Adaamaa, Masjiida Khadiijatti, guyya Jimaata Jumaadal-Ulaa 23, 1447 A.L.H kenname dha. •┈┈┈┈•✿❁✿•┈┈┈┈• 🎙 Ustaaz Abu Muslim Umar ibn Hassan Al-Arsi Al-Aymaroo 🎙 الأُسْتَاذ…
Photo, posted without a caption
Showing the 12 most recent of 24 posts we hold for @abumuslimafaanoromo. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“ABUMUSLIM AFAAN OROMO” (@abumuslimafaanoromo), 2,250 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/abumuslimafaanoromo.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.