Channel
@ansuar_muhammed_0088
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
5,596subscribers
+174 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001965912946 |
|---|---|
| Type | Channel |
| Username | @ansuar_muhammed_0088 |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 25 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 25 September 2026 |
| On Telegram | t.me/ansuar_muhammed_0088 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 75% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Sept 2026, 19:57 | 5,596 | +33 |
| 16 Sept 2026, 17:57 | 5,563 | -13 |
| 13 Sept 2026, 01:20 | 5,576 | -18 |
| 8 Sept 2026, 23:17 | 5,594 | +14 |
| 3 Sept 2026, 11:38 | 5,580 | +1 |
| 30 Aug 2026, 21:15 | 5,579 | +7 |
| 28 Aug 2026, 04:05 | 5,572 | +29 |
| 25 Aug 2026, 04:27 | 5,543 | +13 |
| 18 Aug 2026, 19:35 | 5,530 | +34 |
| 15 Aug 2026, 20:45 | 5,496 | +44 |
| 12 Aug 2026, 16:16 | 5,452 | +34 |
| 9 Aug 2026, 15:14 | 5,418 | -6 |
| 7 Aug 2026, 01:14 | 5,424 | +2 |
| 6 Aug 2026, 03:36 | 5,422 | first reading |
25 posts held, back to 1 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 25 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.
24 reactions across 8 posts, in 4 distinct kinds. The most used accounts for 70.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 17 | 70.8% | |
| 🔥 | 4 | 16.7% | |
| 💯 | 2 | 8.33% | |
| ❤ | 1 | 4.17% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 8 of the 25 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 24 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 25 most recent posts we hold, published 1 August 2026 to 11 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🎒 የአዲሱ የትምህርት ዘመን ምርጥ ስጦታ ለልጅዎ! 🎒 የልጆችዎን የትምህርት ጉዞ በደስታ እና በሙሉ ዝግጅት ያስጀምሩ! አቡ ማሒ (ከኮምቦልቻ) እናንተን ለማስደሰት ጥራት ያላቸውን የትምህርት ቁሳቁሶች በተሸለ ዋጋ እና በታማኝነት አቅርቦልዎታል። ለልጆችዎ፣ ለወንድሞችዎ እና ለእህቶችዎ የሚሆኑ ጥራት ያላቸውን የትምህርት ቁሳቁሶች በአንድ ቦታ ያግኙ! 🎒✏️ ✨ የምናቀርባቸው የትምህርት ቁሳቁሶች፡ 🎒 ቦርሳዎች – ለህፃናትና ለታላላቆች የሚሆኑ ውብና ጠንካራ ቦርሳዎች 🍱 የምግብ ዕቃዎች (Lunch boxes) – ምግባቸውን በንጽህና እና በፍሬሽነት የሚይዙ 💧 የውሃ ኮዳዎች – የተለያየ መጠን ያላቸውና የማያፈሱ 📓 ደብተሮች ✏️ ስክሪፕቶዎች፣ እርሳሶ…
ሸይኽ ሆይ! ኡስታዝ ሆይ! አላህ በቁርአንና በሐዲሥ ዒልም ካከበረህ በኋላ ለፖለቲከኛ ጆሮህን ሰጥተህ፣ አፍህን ከፍተህ አትከታተል። ደጋሚ ናቸው፣ ቀልብህን ያበላሹታል። ምንም ያላደረጉህን ምስኪኖች በዘራቸው ልዩነት እንድትጠላ ያደርጉሃል። የራሱን የዘረኝነት ቆሻ ^ሻ አሸክሞ መስጂድና መጅሊስ ይዘህ እንድትገባ በማድረግ ያረክስሃል። እሱ የቅንጦት ህይወት እየኖረ አንተን ግን አኺራህን ብቻ ሳይሆን ዱንያህንም ያሳጣሀል። በተለይ የሃገራችን ፖለቲከኛ የደም ነጋዴ እንደሆነ በተደጋጋሚ አይተነዋል። በቅንጦት ቤቱ ያለው ቀርቶ ጫካ ውስጥ ያለው ሳይቀር አላማው አዱኛ እንደሆነ እያየን ነው። በቅርቡ የአንድ "ታጋይ" ቪዲዮ እያየሁ ነበር። እጁ ላይ ያሰረው ውድ ሰዓት ነው።…
Photo, posted without a caption
ከፊሉ ልጅ የለኝም ብሎ ያለቅሳል። ሌላውን ልጁ ያስለቅሰዋል። ከፊሉ እህት ወንድም የለኝም ብሎ ይከፋዋል። ሌላው በእህት በወንድሞቹ ውስጡ ቆስሏል። ዱንያ አጃዒቧ አያልቅም። ግማሹ በመከራ፣ ሌላው በጥጋብ ያለቅሳል። "እናቱ የሞተችበትና፣ ገበያ የሄደችበት እኩል ያለቅሳል" በሚለው አገርኛ ብሂል ውስጥ ህመም አለ። መከራ ሁሉ አንድ አይደለም። ከባሰም በላይ ብዙ የባሰ እንዳለ በማስተዋል "አልሐምዱ ሊላህ" እንበል። = የቴሌግራም ቻናል፦ https://t.me/IbnuMunewor https://t.me/IbnuMunewor
💯2
ማን ቀድሞ ይመልስ ! 🚀🚀 ትክክለኛውን መልስ የመለሰ add የሚለውን በመጫን ጠቃሚ ነገር ያገኛል ! ጥያቄ 👉 በቁርኣን ውስጥ ስማቸው ከሌሎች ነብያት በበለጠ ሁኔታ በብዛት የተጠቀሰው ነብይ ማን ናቸው?
⚠️ ሶስተኛ ዙር የምዝገባ ፕሮግራም ⚠️ 🔋✅ የዕውቀት ጉዞዎን በ«ዙል ቢጃደይን» ይጀምሩ! ንፁህ የሆነችውን የሰለፎች መንገድ በቅደም ተከተል (ሲልሲላ) ለመማር ለሚጓጉ በሙሉ፤ በቤታችሁ ሆናችሁ ተጠቃሚ የምትሆኑበትን የ ONLINE መድረሳችንን ይቀላቀሉ። በ«ዙል ቢጃደይን የ ONLINE መድረሳ» የሚቀሩ ኪታቦች ዝርዝር ~ኢን ሻ አላህ~ 🕋 ▬ተውሒደል ኡሉህያ ▬ 🕋 🔴 ኹዝ ዐቂደተክ 🔴 ሠላሠቱል ኡሱል 🔴 ቀዋዒዱል አርበዕ 🔴 አል ዋጂባት 🔴 ኪታቡ ተውሒድ 🔴 ከሽፉ ሹብሀት 🔴 ማዕና ላኢላሀ ኢለላህ 🌙 ▬ አስማእ ወሲፋት ▬🌙 🔵 ሉመዓቱል ኢዕቲቃድ 🔵 ዐቂደቱል ዋሲጥያ 🔵 መንዙመቱ ሱለሚል ኡሱል 🔵 ላምየቱ ኢብኒ ተይሚያህ 🔵 ሀኢየቱ ኢብኒ አቢ ዳውድ …
√ መውሊድ መውሊድን በተመለከተ በኡስታዝ ኢብኑ ሙነውር የተዘጋጁ ከፊል ፅሁፎችን በቀላሉ እነዚህን ሊንኮች በመጫን ማንበብ ትችላላችሁ። 1, ነብዩ ﷺ መቼ ተወለዱ? t.me/IbnuMunewor/893 2, መውሊድን ማን ጀመረው? በመረጃ ለሚያምኑ ብቻ t.me/IbnuMunewor/869 3, መውሊድ ለምን አላማ እንደተጀመረ ያውቃሉ? t.me/IbnuMunewor/876 4, መውሊድና ነባሩ እስልምና አይተዋወቁም! {ምስክር እራሳቸው!} t.me/IbnuMunewor/884 5, “በአላህ እዝነት ይደሰቱ...” - ትልቁ የመውሊድ አጋፋሪዎች ምርኩዝ t.me/IbnuMunewor/2227 6, የሰኞ ፆም እና መውሊድ t.me/IbnuMunewor/2214 7, ዐቂቃ ሌላ መው…
🌟 አል-አማና Online የገበያ ማዕከል 🌟 ሁሉንም በአንድ ቦታ የሚያገኙበት አስተማማኝ የገበያ አጋርዎ! በታማኝነትና በጥራት እናገለግላለን። የምንሰጣቸው አገልግሎቶች፦ 👗 አልባሳት፦ ከህፃን እስከ አዋቂ ዘመናዊ ልብሶች 🔌 ኤሌክትሮኒክስ፦ ጥራት ያላቸው የቤት ዕቃዎች 🍳 የወጥ ቤት ዕቃዎች፦ ለቤትዎ ውበትና ምቾት 🛌 መኝታ ቤት፦ ብርድልብስ፣ ኮንፎርት፣ ፍራሽና ትራስ 🥘 አስቤዛ፦ የቤት ፍጆታዎችን ባሉበት ሆነው ይዘዙ 📖 መንፈሳዊ ዕቃዎች፦ ቁርዓን፣ ኪታብና ልዩ ልዩ የሆኑ ለስጦታ የሚሆኑ ዕቃዎች ልዩ አገልግሎታችን፦ ✈️ ከሀገር ውስጥ አልፎ ወደ ዱባይ እና ሳውዲ አረቢያ እናደርሳለን! 📦 ከውጭም ሆነ ከሀገር ውስጥ ማንኛውንም ዕቃ ተቀብለን በታማኝነት መላክ…
⚠️ አስተውሉ❗️ በቁርአን ውስጥ "ኸሊሉላህ" ተብሎ የተጠራው ነቢይ ማን ነው?
አንዳንዱ ሰው እንደት መዠለጥ እንዳለበት ያውቃል። ለማንኛውም የሁሉም ሴቶች እድሜ ከ 25 አመት በታች ነው እያሉህ ነው። ዝም ብለህ አግባ መስፈርቴ እድሜዋ ከ 25 በታች ነው መሆን ያለበት አትበል ። ምክንያቱም ያላገቡት በሙሉ እድሜያቸው ከ 25 በታች ነው
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بِسْمِ اللَّــــهِ الَّرحْمَـــــــــنِ الرَّحيم 💥#خطبة_جمعة_قيمة_جدا💥 💥 لِفَضِيلَةِ الشَّيْخِ أَبِي عَبْدِ اللهِ 💥 مُحَمَّدِ بْنِ عَلِيِّ بْنِ حَزَامٍ الْفَضْلِيِّ الْبَعْدَانِيِّ 💥حَفِظَهُ اللهُ وَرَعَاهُ 💥 💎 وَهِيَ بِعُنْوَانِ :- 💥 *الإِعْلَامُ بِحُقُوقِ الزَّوْجِ وَحُقُوقِ الزَّوْجَةِ فِي شَرِيعَةِ الإِسْلَامِ* 💥 ⌚️المدة :- ٢٦ : ٢٥ - دقيقة. 📢 وَالَّتِي أَلْقَاهَا شَيْخُنَا الْمُبَارَكُ حَفِظَهُ الله…
✨ ሳምንታዊ የቂርዓት ፕሮግራም ✨ 📚 የሚቀራው ኪታብ፦ ሒስኑል ሙስሊም ሚነ አል-ኪታቢ ወስ-ሱና 🔹 ክፍል፦ ሶስት 📌 የመነሻ ርዕስ፦ ወደ መፀዳጃ ቤት ሲገባ የሚባል ዚክር (دُعَاءُ دُخُولِ الخَلَاءِ) 👤 አቅራቢ፦ አንሷር ሙሐመድ 📅 ቀን፦ ዘወትር ጁሙዓህ ⏰ ሰዓት፦ ከምሽቱ 3:00 – 4:00 (በኢትዮጵያ ሰዓት አቆጣጠር) 📲 የሚተላለፍበት የቴሌግራም ቻናል፦ 🔗 ዙል ቢጃደይን ኦንላይን መድረሳ 💡 እውቀትን መፈለግ በሁሉም አማኝ ላይ የተጣለ አደራ ነው፤ ይማሩ፣ ሌሎችንም ይጋብዙ! ሼር ይደረግ
Showing the 12 most recent of 25 posts we hold for @ansuar_muhammed_0088. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 September 2026 — this entry's latest reading, not the date you are reading this.
“Ansuar Muhammed {አንሷር ሙሐመድ} Official Channel” (@ansuar_muhammed_0088), 5,596 subscribers as measured 25 September 2026. Telegram Register, tgregister.com/channel/ansuar_muhammed_0088.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.