Channel
@Menhajadama
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Handles named that no longer answer · Telegram's recommendations · Cite this entry
3,932subscribers
-11 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001246555020 |
|---|---|
| Type | Channel |
| Username | @Menhajadama |
| Created | Between 1 March 2018 and 31 August 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/Menhajadama |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 07:47 | 3,932 | -9 |
| 10 Aug 2026, 05:16 | 3,941 | +3 |
| 6 Aug 2026, 21:22 | 3,938 | -5 |
| 6 Aug 2026, 05:16 | 3,943 | first reading |
30 posts held, back to 25 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 4 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 23 of 30 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 30 (25 July 2026 – 7 August 2026) |
| Views total | 20,992 |
| Reactions total | 215 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 05:48 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
213 reactions across 19 posts, in 4 distinct kinds. The most used accounts for 58.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 124 | 58.2% | |
| 👍 | 72 | 33.8% | |
| 💔 | 15 | 7.04% | |
| 👏 | 2 | 0.939% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 23 of the 30 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 215reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 30 most recent posts we hold, published 25 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🕌 || የጁሙዓ ኹጥባ 🏷 በደል! ከትልቅ እስከ ትንሹ 🗓 || ጁሙዓ ዐ1/12/2018 ▸ አማርኛውን ለማድመጥ -> 2:46 ---------------------------------- ▸ በኡስታዝ ዐብዱልዋሲዕ ሸይኽ ነስሮ ---------------------------------- ▸ @assualihin ▸ @menhajadama
Photo, posted without a caption
ኡፍፍ.. መጽሐፍትን ከመገልበጥ (ከመጻፍ) እረፍት አገኘሁ! አቡ በክር አል-ደቃቅ (በኢብን አል-ኻዲበህ የሚታወቀው) ታላቅ ዓሊምና /ከአል-ኸጢብ አል-በግዳዲ ተማሪዎች አንዱ ነበሩ። ስለ ራሳቸው ሲተርኩ እንዲህ ብለዋል፦ «በጎርፉ ዓመት — እርሱም በ446 ዓ.ሂ (በሂጅራ) — ቤቴ ፈረሰ። ለእኔም ቤተሰብ ነበረኝ፤ እናቴ፣ ባለቤቴና ሴት ልጄ ነበሩ። ለቤተሰቦቼ የምሰጠውን ቀለብ ለመሸፈን ስል የወረቀት ሥራ ጀመርኩ — ማለትም በወረቀት ማዘጋጀትና መጻሕፍትን በመገልበጥ ሥራ ላይ ተሰማርቼ ነበር። እንዲያውም በዚያች ዓመት ብቻ «ሶሒሕ ሙስሊምን» ሰባት ጊዜ ገልብጬ ጽፌዋለሁ! በአንዲት ሌሊትም በሕልሜ ልክ ቂያማ (የቂያም ቀን) እንደቆመ አየሁ። ጥሪ አድራጊም፦ "…
❤6👍1
ሒጅሪ ፣ አማርኛና እንግሊዘኛ ካላንደርን ባንድ ላይ የያዘ App
የተቸገርንበት ነገር
በተደጋጋሚ ካስጠነቀቅኩት ነገር አንዱ ጊዚያዊ ፖለቲካን ከመንሀጅ ጋር አለመደባለቅ ነው፤ ዛሬ ሰኡዲያ ፖኪስታንና ቱርክ በአንድነት የጦር አንድነት ውል አድርገው አንዳችን ላይ ከተተኮሰ ሁላችንም ወደ ጦርነት እንገባለን ተባብለዋል፤ አሁን እንግዲህ ከዚህ በፊት በጭፍን እርስ በርስ ስትጣሉ የነበራችሁ ጠብ አደሮች ምን ይውጣችሁ?! ሁሌም እንደ ሙስሊም ሙስሊሞች በቁርኣንና ሀዲስ ተሳስረው አንድ ሆነው እንዲኖሩ ነው መመኘት ያለብን፤ጃሂሎች ብሎም ፍረሽ ሰለፍዮች ደግሞ ሁሉን ነገር የመንሀጅ እያደረጋችሁ በዚህ ኑሮ ኑሯችሁንም እኛንም አትበጥብጡን። ሁሌም የሙስሊሞችን ትብብር አላህ ያሳየን፤ፍሬያማም አላህ ያድርገው ፤ሁሉንም ሙስሊም ሀገራት እንወዳቸዋለን በተለይ የነቢያች…
👍14
🗓 ዛሬ የጁሙዓ ኹጥባ 🗯 በኡስታዝ ዐብዱልዋሲዕ ሸይኽ ነስሮ ------------------------- ▸ @mesjidsualih
❤5
ከአላህ መንገድ የሚያግዱ (የሚያቋርጡ) ነገሮች ኢማም ኢብኑ ጁዘይ አል-አንደሉሲ በተፍሲር መጽሐፋቸው ውስጥ ስለ «ተአውዝ (ከሸይጧን በአላህ እጠበቃለሁ)» ትርጉም ሲያብራሩ እንዲህ ብለዋል፦ ሰው ልጅን ከአላህ መንገድ የሚያግዱት (የሚያቋርጡት) ነገሮች አራት ናቸው፤ እነርሱም፦ ሸይጧን፣ ነፍስ (ስሜት)፣ ዱንያ (ቅርቢቱ ዓለም) እና ሰዎች ናቸው። የሸይጧን መድኃኒቱ (መፍትሔው)፦ እርሱን መቃወም እና ከእርሱ በአላህ መጠበቅ ነው። የነፍስ (የስሜት) መድኃኒቱ፦ እርሷን በቁጥጥር ስር ማዋል (ማሸነፍ፣ ይኸውም በጎ ነገርን እንድትሠራና ክፉ ነገርን እንድትተው ማስገደድ) ነው። የዱንያ መድኃኒቱ፦ በእርሷ ውስጥ ዙህድ ማድረግ (እሷን ችላ ማለትና ለምድራዊ ውበት …
❤10
አንበሳም ጥርሱን እያሳየ ነው የሚባላው የሰው ሀቅ እየበላህ/ሽ ሰዎችን በፈገግታ ስለምትቀበል/ይ ብቻ እሱኮ/ሷኮ ጥሩ ሰው ነው/ናት እንድትባል/ይ አትፈልግ/ጊ ፤ከፈገግታ በላይ የሰውን ሀቅ አለመብላት በእስልምና ትልቅ ቦታ አለው፤አንዳንዱ ፈገግ የሚለው ተረኞችን ሊያስለቅስ ነውና ፈገግ ያሉ ሁሉ ለጤና አይምሰለን። በማህበረሰቡ ድክመት ብዙም ጨዋታ የማያበዙ ጥንቁቅ ሰዎች ሰዎችን ከሚያስለቅሱ ፈገጌዎች በላይ ስማቸው በክፉ ይነሳል፤ አደራ፦ ቀለም ትክክለኛውን እቃው ያለበትን ሁኔታ ከማየት አይከልክለን፤ በእርግጥ ይህ ሁሉ ረሀብተኛ ባለበት ሀገር በግ ከሚያረባ ሰው ይልቅ ውሻ አሳዳጊ እንደሰለጠነ ጎበዝ እየተቆጠረ ነው፤ሰዎች የሸሪዓ እና የተፈጥሮን ሚዛን ትተው መ…
❤9
የጁምኣ ኹጥባ ነገ ኢንሻአላህ በሷሊሂን መስጂድ _ ሳሪስአቦ_አለን
❤6
«ወላጆችን መንከባከብ (መልካም መዋል)፤ አንተ የምትጽፈውና ልጆችህ መልሰው የሚያወሩልህ ታሪክ ነው፤ ስለዚህ አጻጻፍህን አጣፍጠው (አመርቂ አድርገው)። ወላጆችን መንከባከብ ዲን ና ብድር ነው፤ የመጀመሪያዋ ወደ ጀነት የምትመራህ ስትሆን፣ ሁለተኛዋ ደግሞ ልጆችህ መልሰው የሚከፍሉህ ብድር ናት።»
❤14
ስንት ሰው ድህነትን ፈርቶ ሀራም በላ፤ ስንቱ ደግሞ ሀራምን ፈርቶ ድህነት በላው። ሀራምን የፈራን ሁሉ ያረቢ ፈርጀው 🤲
❤39
Showing the 12 most recent of 30 posts we hold for @Menhajadama. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 208,235 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 6 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@Menhajadama named 2 handles that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“ኡስታዝ አቡየሕያ አብዱልዋሲዕ | قناة أستاذ أبي يحيى عبدالواسع” (@Menhajadama), 3,932 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/Menhajadama.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.