Channel
@hnabla1444
On this record: Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
10,832subscribers
+38 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001847414343 |
|---|---|
| Type | Channel |
| Username | @hnabla1444 |
| Created | Between 1 October 2022 and 30 September 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 August 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 1 time, most recently 17 August 2026 |
| On Telegram | t.me/hnabla1444 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Aug 2026, 10:18 | 10,832 | -3 |
| 15 Aug 2026, 17:55 | 10,835 | +10 |
| 14 Aug 2026, 07:04 | 10,825 | +4 |
| 13 Aug 2026, 02:25 | 10,821 | +2 |
| 12 Aug 2026, 05:54 | 10,819 | +3 |
| 11 Aug 2026, 08:13 | 10,816 | +3 |
| 10 Aug 2026, 08:20 | 10,813 | +9 |
| 9 Aug 2026, 08:31 | 10,804 | +6 |
| 8 Aug 2026, 05:18 | 10,798 | +3 |
| 7 Aug 2026, 05:04 | 10,795 | +1 |
| 6 Aug 2026, 19:32 | 10,794 | first reading |
25 posts held, back to 8 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 18 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 6 of 11 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 15 August 2026 |
|---|---|
| Posts held | 25 (8 May 2026 – 15 August 2026) |
| Views total | 9,584 |
| Reactions total | 13 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 15 Aug 2026, 17:21 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
86 reactions across 20 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 86 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 25 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 86reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 25 most recent posts we hold, published 8 May 2026 to 15 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
١١٤٩/ #الروض_المربع: #كتاب_الصلاة #شروط_الصلاة جاء في الروض المربع: ونصُّ أحمدَ فيمن صلَّى ركعةً مِن فريضةٍ منفردًا، ثم حَضَر الإمامُ وأقيمت الصلاةُ: (يقطعُ صلاتَه، ويدخلُ معهم) (٢)، يَتخرَّجُ منه: قطعُ النافلةِ بحضورِ الجماعةِ بطريقِ الأَوْلى.. كيف نوفق بين هذه العبارة مع قوله في باب صلاة الجماعة: «(فَإِنْ) أقيمت و (كَانَ) يصلِّي (فِي نَافِلَةٍ؛ أَتَمَّهَا) خفيفةً، (إِلَّا أَنْ يَخْشَى فَوَاتَ الجَمَاعَةِ فَيَقْط…
👍2
١١٤٨/ #الروض_المربع: #كتاب_الطهارة جاء في الروض المربع: "(أَوْ كَانَ آخِرَ غَسْلَةٍ زَالَتِ النَّجَاسَةُ بِهَا) وانفصَلَ غيرَ متغيِّرٍ؛ (فَطَاهِرٌ)؛ لأنَّ المنفصِلَ بعضُ المتَّصلِ، والمتَّصلُ طاهرٌ." لو أن الإنسان قام بإزالة النجاسة التي على ثوبه فغسله سبع مرات وزالت النجاسة بغسلة ثالثة وكان ما ينفصل من غسلة رابعة وإلى غسلة سابعة ماء غير متغير فيكون حكم هذا الماء المنفصل غير المتغير طاهرا هذا ما قلت صحيح؟ أم نحكم ب…
👍1
١١٤٧/ #الروض_المربع: #كتاب_الطهارة #الغسل جاء في الروض المربع: "ويَرتفعُ حَدَثٌ قَبلَ زَوالِ حُكْمِ خَبَثٍ." هل هذا يعني أن المرء إذا كان ببدنه نجاسة فغسل عينها ٤ غسلات وزال عينها، ثم اغتسل مرة واحدة، سيرتفع حدثه مع بقاء حكم الخبث ولزوم غسل موضعه إلى تمام السبع غسلات؟ و إن كان كذلك، فهل تعتبر غسلة الغُسل؟ فيكون بقي له غسلتان، أم لا تعتبر فيكون بقي له ثلاث لتمام السبع؟ أجاب الشيخ أحمد الجماز/ الحمدُ للهِ والصَّلاة…
👍1
= ويُفْهَمُ منهُ: أنَّه يُمكِنُ بالاغْتِسَالِ رَفْعُ الحَدَثِ وإِزَالَةُ النَّجَاسَةِ مَعًا، في حَالِ تَوَافَقَ الغُسْلُ مَعَ الغَسْلَةِ الأَخِيرَةِ الَّتِي طَهَّرَتِ المَحَلَّ، فدخَلَتْ طهارَةُ النَّجاسَةِ في طَهَارَةِ الحَدَثِ حِينَئِذٍ، واحتُسِبَ بذَلِكَ الغُسْلِ لإِتمَامِ العَدَدِ. وصُورَةُ ذَلِكَ: مَا إذَا بَقِيَ علَيهِ مِنَ السَّبعِ الغَسَلَاتِ - مَعَ زَوَالِ عَينِ النَّجَاسَةِ - غَسْلَةٌ وَاحِدَةٌ، فاغتَسَلَ ل…
👍2
١١٤٦/ #الروض_المربع: #كتاب_النكاح #المحرمات_في_النكاح جاء في الروض المربع: ":( (وللحر نكاح أمة أبيه) لأنه لا ملك للابن فيها، ولا شبهة ملك (دون) نكاح (أمة ابنه) فلا يصح نكاحه أمة ابنه، لأن الأب له التملك من مال ولده كما تقدم.(وليس للحرة نكاح عبد ولدها) لأنه ملك زوجها أو بعضه لا نفسخ النكاح ) لأنه لو ملك زوجها أو بعضه لانفسخ النكاحا" أشكل علي أنه في صورة زواج الأب بجارية ابنه منعها لوجود شبهة ملك فللأب تملك مال ول…
👍1
١١٤٥/ #الروض_المربع: #كتاب_الطهارة جاء في الروض المربع: "(أَوْ كَانَ آخِرَ غَسْلَةٍ زَالَتِ النَّجَاسَةُ بِهَا) وانفصَلَ غيرَ متغيِّرٍ؛ (فَطَاهِرٌ)؛ لأنَّ المنفصِلَ بعضُ المتَّصلِ، والمتَّصلُ طاهرٌ." لو أن الإنسان قام بإزالة النجاسة التي على ثوبه فغسله سبع مرات وزالت النجاسة بغسلة ثالثة وكان ما ينفصل من غسلة رابعة وإلى غسلة سابعة ماء غير متغير فيكون حكم هذا الماء المنفصل غير المتغير طاهرا هذا ما قلت صحيح؟ أم نحكم ب…
١١٤٤/ #الروض_المربع: #كتاب_الطهارة #الحيض جاء في الروض المربع: "والطُّهرُ زَمَنَ حيضٍ: خُلوصُ النَّقاءِ، بألا تتغيَّرَ معه قطنةٌ احْتَشَت بها. ولا يُكره وطؤها زمنَه إنِ اغتسلت." وَمَنْ رَأَتْ يَوْمًا) أو أقلَّ أو أكثرَ (دَمًا، وَيوَمًا) أو أقلَّ أو أكثرَ (نقَاءً؛ فَالدَّمُ حَيْضٌ) حيثُ بلَغَ مجموعُه أقلَّ الحيضِ، (وَالنَّقَاءُ طُهْرٌ)، تغتسلُ فيه، وتصومُ وتصلي، ويُكره وطؤها فيه كيف نوفق بين عبارتي الشيخ منصور رحمه …
١١٤٣/ #الروض_المربع: #كتاب_الطهارة جاء في الروض المربع: "(وَلَا يَرْفَعُ حَدَثَ رَجُلٍ) وخُنثى (طَهُورٌ يَسِيرٌ) دونَ القُلتين، (خَلَتْ بِهِ) كخَلوةِ نكاحٍ (امْرَأَةٌ) مكلفةٌ ولو كافرةٌ، (لِطَهَارَةٍ كَامِلَةٍ عَنْ حَدَثٍ)" هل يفهم من العبارة "كخلوة نكاح" أنه لا يشترط استعمال الماء؟ وكيف نجمع بينها وبين عبارة "لطهارة كاملة" وهل هذا يعلم بسؤال منها عن نيتها؟ أجاب الشيخ د. عبدالرحيم مشطا/ لا يفهم من العبارة عدم اش…
١١٤٢/ #أخصر_المختصرات : #كتاب_الجهاد جاء في أخصر المختصرات: "ثمَّ يقسم الْبَاقِي بَين من شهد الْوَقْعَة للراجل سهم وللفارس على فرس عَرَبِيّ ثَلَاثَة وعَلى غَيره اثْنَان وَيقسم لحر مُسلم ويرضخ لغَيرهم" ما حكم الرضخ على المذهب(كل ما اطلعت عليه من كتب المذهب يذكره مبهمًا) الجواب: الذي يظهر في هذه المسألة أن الأصل فيها الجواز بحسب ما يراه الإمام، والتصرف فيها من قبل الإمام منوط بالمصلحة وجوداً وعدماً وحكم التصرف وفق ا…
١١٤١/ #الروض_المربع: #كتاب_الطهارة #فروض_الوضوء_وصفته جاء في الروض المربع: "و ان انغمس ناويا في ماء و خرج مرتبا اجزأه و إلا فلا" ان انغمس الشخص في حوض مثلا به ماء قليل اليس بمجرد ان يلمس الوجه الماء يصبح الماء مستعملا كالحدث الأكبر ولدي استشكالين في فهم العلة حتى في الحدث الأكبر حيث كيف للماء - ان يتحول فورا لمستعمل بمجرد اللمس - والمتصل يأخذ نفس حكمه اليس لابد من توفر الشرطين قليل و انفصال، فهو لم ينفصل أجاب …
١١٤٠/ #كشاف_القناع #كتاب_الصلاة #صلاة_أهل_الأعذار جاء في كشاف القناع: "(أو) نوى إقامة (أكثر من عشرين صلاة) أتم لحديث جابر وابن عباس، أن النَّبيَّ صلى الله عليه وسلم "قدم مكة صبيحة رابعة ذي الحجة، فأقام بها الرابع، والخامس، والسادس، والسابع، وصلى الصبح في اليوم الثامن، ثم خرج إلى منى، وكان يقصر الصلاة في هذه الأيام" وقد أجمع على إقامتها.وقال أنس: "أقمنا بمكة عشرًا نقصر الصلاة" متفق عليه.قال الأثرم: سمعت أبا عبد الله …
👍6
١١٣٩/ #الآداب_الشرعية_والمنح_المرعية: #سنة_المصافحة جاء في الآداب الشرعية والمنح المرعية: "وَتُبَاحُ الْمُعَانَقَةُ وَتَقْبِيلُ الْيَدِ وَالرَّأْسِ تَدَيُّنًا وَإِكْرَامًا وَاحْتِرَامًا مَعَ أَمْنِ الشَّهْوَةِ، وَظَاهِرُ هَذَا عَدَمُ إبَاحَتِهِ لِأَمْرِ الدُّنْيَا، وَاخْتَارَهُ بَعْضُ الشَّافِعِيَّةِ، وَالْكَرَاهَةُ أَوْلَى. وَكَذَا عِنْدَ الشَّافِعِيَّةِ تَقْبِيلُ رِجْلِهِ. وَقَالَ الْمَرُّوذِيُّ سَأَلْت أَبَا عَبْ…
👍6
Showing the 12 most recent of 25 posts we hold for @hnabla1444. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 13,962 of 1,481,502entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 8 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 6 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 August 2026 — this entry's latest reading, not the date you are reading this.
“قناة فقه الحنابلة” (@hnabla1444), 10,832 subscribers as measured 17 August 2026. Telegram Register, tgregister.com/channel/hnabla1444.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.