2 Aug 2026, 21:03 UTC86 viewsread 14 August 2026
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Channel
🔋 • فوائد ابن القيم • اެبن تيمية •
@F_P_U
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
296subscribers
+12 since we began measuring on 14 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002581997294 |
|---|---|
| Type | Channel |
| Username | @F_P_U |
| Created | Between 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 14 August 2026 |
| Last confirmed live | 6 October 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 6 October 2026 |
| On Telegram | t.me/F_P_U |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Oct 2026, 18:36 | 296 | +5 |
| 25 Sept 2026, 16:17 | 291 | +4 |
| 13 Sept 2026, 23:38 | 287 | +3 |
| 29 Aug 2026, 02:12 | 284 | -1 |
| 15 Aug 2026, 07:39 | 285 | +1 |
| 14 Aug 2026, 20:16 | 284 | first reading |
Engagement
20 posts held, back to 9 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
2 Aug 2026, 21:03 UTC87 viewsread 14 August 2026
في الصحيح عن النبي - صلى الله عليه وسلم - أنه قال: «لا يزني الزاني حين يزني وهو مؤمن». فسلبه اسم الإيمان المطلق، وإن لم يسلب عنه مطلق الإيمان. وسئل جعفر بن محمد عن هذا الحديث، فخطَّ دائرة في الأرض، وقال: هذه دائرة الإيمان، ثم خط دائرة أخرى خارجة عنها، وقال: هذه دائرة الإسلام، فإذا زنى العبد خرج من هذه، ولم يخرج من هذه. ولا يلزم من ثبوت جزء ما من الإيمان له أن يسمى مؤمنًا، كما أن الرجل يكون معه جزءٌ ما من العلم، والفق…
28 Jul 2026, 21:38 UTC147 viewsread 14 August 2026
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28 Jul 2026, 21:38 UTC145 viewsread 14 August 2026
في "صحيح البخاري" تعليقًا ، عن أنس بن مالك قال: "كانت العَضْباء لا تُسْبَق، فجاء أعرابيٌّ على قَعودٍ له فسابَقها فسَبَقها الأعرابيُّ، وكأنَّ ذلك شقَّ على أصحاب رسول الله صلى الله عليه وسلم، فقال: "حق على اللهِ أن لا يرفع شيئًا إلا وضَعَه". وفي "صحيحه" أيضًا عن حُميدٍ عن أنس بهذه القصة، وقال: وإنَّ حقًّا على اللهِ عز وجل أن لا يرفعَ شيئًا من الدُّنيا إلا وضَعَهُ". قلتُ: تأمَّل قوله في اللفظ الأول: "أن لا يرفع شيئًا"…
23 Jul 2026, 01:20 UTC184 viewsread 14 August 2026
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23 Jul 2026, 01:19 UTC185 viewsread 14 August 2026
أمر الله سبحانه عباده أن يذكروه على جميع أحوالهم، وإن كان ذكرهم إيَّاه مراتب، فأعلاها ذكرُ القلب، واللسان مع شهود القلب للمذكور، وجمعيتُه بكليته عليه بأحب الأذكار إليه، ثُمَّ دونه ذكر القلب واللسان، وإن لم يشاهد المذكور، ثم ذكر القلب وحده، ثم ذكر اللسان وحده، فهذه مراتب الذكر، وبعضُها أحبُّ إلى الله من بعض. وكان طردُ قول الشبليِّ أنَّ راحته ألَّا يرى لله مصليًا، ولا لكلامه تاليًا، ولا يرى أحدًا ينطقُ بالشهادتين، فإن …
13 Jul 2026, 01:39 UTC261 viewsread 14 August 2026
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13 Jul 2026, 01:39 UTC256 viewsread 14 August 2026
والعبدُ ذليلٌ لمولاه الحقِّ بكلِّ وجهٍ من وجوه الذلِّ؛ فهو ذليلٌ لعِزِّه، وذليلٌ لقهره ، وذليلٌ لربوبيَّته وتصرُّفه فيه، وذليلٌ لإحسانه إليه وإنعامه عليه؛ فإنَّ من أحسَن إليك فقد استَعْبَدك وصار قلبُك معبَّدًا له، وذليلٌ لغِنَاه ؛ لحاجته إليه على مدى الأنفاس في جلب كلِّ ما ينفعُه ودفع كلِّ ما يضرُّه. ابن القيم | مفتاح دار السعادة..🖤
8 Jul 2026, 00:43 UTC286 viewsread 14 August 2026
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8 Jul 2026, 00:43 UTC285 viewsread 14 August 2026
إن معرفة اللَّه وتوحيده وعبوديته وحده والإنابة إليه والتوكل عليه وإخلاص العمل له ومحبته والرضا به والقيام في خدمته هو الغاية التي خُلق لها الخلق وثبت بها الأمر، وذلك أمر مقصود لنفسه. ابن القيم | عدة الصابرين..✔️🖤
5 Jul 2026, 19:50 UTC300 viewsread 14 August 2026
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5 Jul 2026, 19:50 UTC292 viewsread 14 August 2026
والواجب اتِّباع الدَّليل أين كان، ومع مَنْ كان، وهو الذي أوجب الله تعالى اتِّباعه،وحرَّم مخالفته، وجعله الميزان الراجح بين العلماء، فمن كان من جانبه، كان أسعد بالصواب، قَلَّ موافقوه أو كثروا. ابن القيم | الفروسية المحمدية ..✔️🖤
Showing the 12 most recent of 20 posts we hold for @F_P_U. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 October 2026 — this entry's latest reading, not the date you are reading this.
“🔋 • فوائد ابن القيم • اެبن تيمية •” (@F_P_U), 296 subscribers as measured 6 October 2026. Telegram Register, tgregister.com/channel/F_P_U.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.