Channel
@Seyfedin_Apologetic
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
2,396subscribers
-69 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002796814322 |
|---|---|
| Type | Channel |
| Username | @Seyfedin_Apologetic |
| Created | Between 1 June 2025 and 30 September 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/Seyfedin_Apologetic |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 16:57 | 2,396 | -4 |
| 13 Sept 2026, 22:39 | 2,400 | -6 |
| 9 Sept 2026, 23:37 | 2,406 | -2 |
| 4 Sept 2026, 21:38 | 2,408 | -22 |
| 1 Sept 2026, 13:38 | 2,430 | -2 |
| 29 Aug 2026, 13:34 | 2,432 | -2 |
| 26 Aug 2026, 03:37 | 2,434 | -4 |
| 23 Aug 2026, 05:37 | 2,438 | -8 |
| 19 Aug 2026, 12:57 | 2,446 | -7 |
| 16 Aug 2026, 17:34 | 2,453 | -3 |
| 12 Aug 2026, 18:54 | 2,456 | -4 |
| 9 Aug 2026, 18:22 | 2,460 | -4 |
| 6 Aug 2026, 21:41 | 2,464 | -1 |
| 6 Aug 2026, 06:34 | 2,465 | first reading |
21 posts held, back to 25 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 21 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
88 reactions across 18 posts, in 5 distinct kinds. The most used accounts for 45.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 40 | 45.5% | |
| ❤ | 38 | 43.2% | |
| 💯 | 5 | 5.68% | |
| 🤝 | 4 | 4.55% | |
| 👌 | 1 | 1.14% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 93 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 25 March 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
የእስልምና ሃይማኖት ገርነት ~ ከአቡ ሁረይረህ (አላህ ይውደድላቸው) ተይዞ ነብያችን ﷺ እንዲህ ብለዋል፦ " إن الدين يسر، ولن يشاد الدين أحد إلا غلبه، فسددوا وقاربوا، وأبشروا، واستعينوا بالغدوة والروحة وشيء من الدلجة " “የኢስላም ሃይማኖት ገር ነው። ማንም ሰው ይህን ሃይማኖት አጉል ለማጥበቅ አይታገልም፣ የሚረታው ቢሆን እንጂ። ስለሆነም አስተካክሉ፣ አጠጋጉ፣ መልካምን ነገርንም ተስፋ አድርጉ። በጠዋት፣ በማምሻ እና በሌሊቱ ክፍል በመጓዝም ታገዙ።” [ቡኻሪይ (39) እና ሙስሊም (2816) ዘግበውታል።] ከሐዲሡ የሚወሰዱ ትምህርቶች፦ = 1. የእስልምናን ሃይማኖት ገርነትና ቀላልነቱ…
በዚህ ቻናል ላይ የተለቀቁ አርቲክሎች 1. ኢስላም ብቻ 2. የነቢያት ሀይማኖት 3. ኢየሱስ አምላክ ነኝ ብሏልን? 4. ኢየሱስ ማለት ይህ ነው 5. ጥያቄ ለክርስቲያኖች 6. እኔን ያየ አብን... 7. ቃለ ምልልስ ከቁርዓን ጋር 8. የነቢያት መልዕክት ምን ነበር 9. የሙስሊሞች መጀመሪያ 10. ሰው ባልሰራው ስራ አይጠየቅም 11. ፀሐይ እና ጨረቃ 12. የአላህ እኛነት 13. ማንም መጥቶ አይስበካችሁ 14. የቅዱስ ቁርአን ተአምር 15. የነብዩ ሙሐመድ ነብይነት ₁ 16. የነብዩ ሙሐመድ ነብይነት ₂ 17. የነብዩ ሙሐመድ ነብይነት ₃ 18. የነብዩ ሙሐመድ ነብይነት ₄ 19. የነብዩ ሙሐመድ ነብይነት ₅ 20. ምሪት 21. ትንሽ ምግብ እጅግ መብዛቱ 22. አላህ …
ወደ አላህ በተውበት እንመለስ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ በአላህ ስም እጅግ በጣም ሩኅሩህ በጣም አዛኝ በኾነው፡፡ فَأَمَّا مَن تَابَ وَآمَنَ وَعَمِلَ صَالِحًا فَعَسَىٰ أَن يَكُونَ مِنَ الْمُفْلِحِينَ የተጸጸተና ያመነ ሰውማ መልካምንም የሠራ ከሚድኑት ሊኾን ይከጀላል፡፡ (📚ሱረቱ አል-ቀሰስ 67) فَمَن تَابَ مِن بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ يَتُوبُ عَلَيْهِ ۗ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ أَلَمْ تَعْلَمْ أَنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْض…
❤3
የኡስታዝ ወሒድ ዑመርን የሶሻል ሚዲያ ገጾች በቀላሉ ለማግኘት ከታች የሚፈልጉት የሚዲያ አይነት ይጫኑ። Facebook YouTube Telegram Tik Tok
❤7
እንኳን ለ1447 አመተ ሒጅራ የዒድ አል አድሃ በዓል በሠላም አደረሳችሁ። عيدكم مبارك!! تقبلﷲ منا ومنكم صالح الأعمال!! ኢዳችሁ የተባረከ ይሁን!! አላህ ከእኛም ከእናንተም መልካም ሥራችንን ይቀበለን!! በድጋሚ ዒድ ሙባረክ!! የቴሌግራም ቻናል https://t.me/Amharic_Hadith
👍2
የሙስሊሞች ዒድ عَنْ أَنَسٍ، قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ وَلَهُمْ يَوْمَانِ يَلْعَبُونَ فِيهِمَا فَقَالَ ” مَا هَذَانِ الْيَوْمَانِ ” . قَالُوا كُنَّا نَلْعَبُ فِيهِمَا فِي الْجَاهِلِيَّةِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” إِنَّ اللَّهَ قَدْ أَبْدَلَكُمْ بِهِمَا خَيْرًا مِنْهُمَا يَوْمَ الأَضْحَى وَيَوْمَ الْفِطْرِ ” . አነሥ ኢብኑ ማሊክ "ረ.ዐ” እንደተረከው፦ "የአሏህ መልእክተኛም ”ﷺ…
👍3
የአረፋ ቀን ፆም መፆም እንዳንዘነጋ ከአቢ ቀታዳ ተይዞ፦ ነቢዩ (ﷺ) ስለ አረፋ ቀን ፆም ተጠይቀው እንዲህ ብለዋል፦ ﴿يُكَفِّرُ السَّنَةَ الماضِيَةَ والْباقِيَةَ﴾ “ያለፈውንና የመጪውን አመት ወንጀል ያስምራል።” (📚ሙስሊም ዘግበውታል 1162) ማስታወሻ የአረፋ ቀን ፆም የሚፆመው ነገ ማክሰኞ ግንቦት 18 ነው። የቴሌግራም ቻናል https://t.me/Amharic_Hadith
❤2
የአረፋ ቀን ዱዓ ከአብደላህ ኢቢኑ ዐምሩ ኢብነል ዓስ ተይዞ፦ ረሱል (ﷺ) እንዲህ ብለዋል፦ ﴿خيرُ الدُّعاءِ دعاءُ يومِ عرفةَ، وخيرُ ما قلتُ أنا والنَّبيُّونَ من قبلي: لا إلَهَ إلّا اللهُ وحدَهُ لا شريكَ لَهُ، لَهُ الملكُ ولَهُ الحمدُ وهوَ على كلِّ شَيءٍ قديرٌ.﴾ “ምርጡ ዱዓ የዓረፋ ቀን የሚደረገው ዱዓ ነው። እኔም ሆንኩ ከእኔ በስተፊት የነበሩት ነቢያት ከተናገሩት ቃል መካከል በላጩም፦ ‘ከአላህ በስተቀር በሐቅ ሊመለክ የሚገባው አምላክ የለም። እርሱ ብቸኛ ነው። አጋር የለውም። ንግስናም ለእርሱ ነው። ምስጋናም የሚገባው ለእርሱ ነው። እርሱ በሁሉም ነገር ላ…
👍5
ሹሩጥ እና መዋኒዕ ~ አንድ ሰው ከኢስላም የሚያስወጣ ተግባር ወይም ንግግር ላይ ቢወድቅ በሱ ላይ ሑክም ከመስጠት በፊት ሹሩጥ እና መዋኒዕ ማየት ይገባል። ሹሩጥ እና መዋኒዕ ማለት ምን ማለት ነው? * ሹሩጥ ማለት ብይኑን በሰውየው ላይ ለመስጠት መሟላት ያለባቸው መስፈርቶች ናቸው። * መዋኒዕ ማለት ደግሞ ሰውየው ኩፍ ^ ር ላይ ቢወድቅም እንኳ እንዳናከ^ ፍረው የሚያግዱን ከልካዮች ናቸው። እነዚህ ሹሩጥና መዋኒዕ ምን ምን ናቸው? #1ኛ_ሸርጥ_ምርጫ ነው። በትይዩ ያለው ከልካይ ደግሞ መገደድ ነው። ምን ማለት ነው? አንድ ኩ ^ፍር ላይ የወደቀ ሰው የሚከ^ ፈረው ጥፋቱን በምርጫው ሲፈፅም ነው። ተገዶ ከሆነ የፈፀመው አይከ^ ፈርም። * ማስረጃው የሚከተለው…
👍3❤2
አስሩ የዙልሒጃ ቀናት ረሱል (ﷺ) እንዲህ ብለዋል፦ ما مِن أيّامٍ العملُ الصّالحُ فيها أحبُّ إلى اللَّهِ من هذِهِ الأيّام يعني أيّامَ العشرِ، قالوا: يا رسولَ اللَّهِ، ولا الجِهادُ في سبيلِ اللَّهِ؟ قالَ: ولا الجِهادُ في سبيلِ اللَّهِ، إلّا رَجلٌ خرجَ بنفسِهِ ومالِهِ، فلم يرجِعْ من ذلِكَ بشيءٍ “በእነዚህ አስር ቀናቶች ውስጥ ከሚፈጸም መልካም ስራዎች በበለጠ መልካም ስራዎች አላህ ዘንድ የተወደዱ የሚሆኑባቸው ቀናት የሉም። ‘በአላህ መንገድ ላይ የሚደረግ ጂሃድም ጭምር?’ ተባሉ። እርሳቸውም ‘ራሱንና ንብረቱን ይዞ ወጥ…
👍5❤2
አሥ-ሰላሙ አለይኩም ወራሕመቱላሂ ወበረካቱ ያ ጀመዓ ከዚህ በፊት የተለቀቁ ትምህርቶችን ከላይ ስማቸውን በመጫን ብቻ ማግኘት ትችላላችሁ። ከዚህ ቦሃላ ለብዙ ጊዜያት ትምህርት አንለቅም። በአላህ ፍቃድ ነገሮች ሲመቻቹ መልቀቅ እንጀምራለን ኢንሻ አላህ።
👍18🤝3
በዚህ ቻናል ላይ የተለቀቁ አርቲክሎች 1. ኢስላም ብቻ 2. የነቢያት ሀይማኖት 3. ኢየሱስ አምላክ ነኝ ብሏልን? 4. ኢየሱስ ማለት ይህ ነው 5. ጥያቄ ለክርስቲያኖች 6. እኔን ያየ አብን... 7. ቃለ ምልልስ ከቁርዓን ጋር 8. የነቢያት መልዕክት ምን ነበር 9. የሙስሊሞች መጀመሪያ 10. ሰው ባልሰራው ስራ አይጠየቅም 11. ፀሐይ እና ጨረቃ 12. የአላህ እኛነት 13. ማንም መጥቶ አይስበካችሁ 14. የቅዱስ ቁርአን ተአምር 15. የነብዩ ሙሐመድ ነብይነት ₁ 16. የነብዩ ሙሐመድ ነብይነት ₂ 17. የነብዩ ሙሐመድ ነብይነት ₃ 18. የነብዩ ሙሐመድ ነብይነት ₄ 19. የነብዩ ሙሐመድ ነብይነት ₅ 20. ምሪት 21. ትንሽ ምግብ እጅግ መብዛቱ 22. አላህ …
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Showing the 12 most recent of 21 posts we hold for @Seyfedin_Apologetic. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“የኢስላምን እውነት ለሁሉም” (@Seyfedin_Apologetic), 2,396 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Seyfedin_Apologetic.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.