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Channel

Gaachana Media

@GaachanaMedia

On this record: Growth · Engagement · Posts · Citations · Cite this entry

324subscribers

+1 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001227086292
TypeChannel
Username@GaachanaMedia
CreatedBetween 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 September 2026
Last confirmed live9 September 2026
Measurements held6
Confirmed unchanged1 time, most recently 9 September 2026
On Telegramt.me/GaachanaMedia

Growth

3223243236 August 2026 — 323 subscribers15 August 2026 — 322 subscribers24 August 2026 — 323 subscribers30 August 2026 — 322 subscribers8 September 2026 — 322 subscribers9 September 2026 — 324 subscribers6 August 20269 September 2026
6 measurements spanning 34 days, net +1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 322–324 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
9 Sept 2026, 06:37324+2
8 Sept 2026, 02:22322no change
30 Aug 2026, 22:34322-1
24 Aug 2026, 06:57323+1
15 Aug 2026, 16:22322-1
6 Aug 2026, 16:34323first reading

Engagement

20 posts held, back to 16 December 2022the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 18 November 2023. An engagement rate over an empty window would be a number about nothing.

Recent posts

6 May 2023, 08:43 UTC769 viewsread 8 September 2026
Forwarded from @Wahidcom

ሥላሴአዊ ቅሰጣ በአላህ ስም እጅግ በጣም ሩኅሩህ እጅግ በጣም አዛኝ በሆነው። 4፥171 «ሦስት ነው» አትበሉ! ተከልከሉ! ለእናንተ የተሻለ ይኾናልና፡፡ አላህ አንድ አምላክ ብቻ ነው፡፡ وَلَا تَقُولُوا ثَلَاثَةٌ ۚ انتَهُوا خَيْرًا لَّكُمْ ۚ إِنَّمَا اللَّهُ إِلَـٰهٌ وَاحِدٌ "ሥላሴ" የሚለው የግዕዝ ቃል "ሠለሠ" ማለትም "ሦስት አደረገ" ከሚል ሥርወ-ቃል የመጣ ሲሆን "ሦስትነት" ማለት ነው፥ የስም መደቡ ደግሞ "ሥሉስ" ማለትም "ሦስት" ማለት ነው። የብሉይ ኪዳን ነቢያት ግልጠተ መለኮት የሚመጣላቸው የነበረው በዕብራይስጥ ወይም በዐረማይስጥ እንጂ በግዕዝ አልነበረም፥ ነገር ግን በ 1980 ዕትም በታተመ

28 Mar 2023, 15:53 UTC≈7,210 viewsread 8 September 2026

Assalaam Aleykum warahmatullaahi wabarakaatuh Inshaa Allaah Ramadaana Gama dhumaa irraa jalqabee channel kana irratti hojiiwwan gurguddoo hojjechuuf karoora qabna waan taheef isniis subscribe gochuudhaan carraa fi iddoo argattan hundatti beeksisaa. Galatoomaa! ✅https://youtube.com/@GaachanaMedia1

26 Mar 2023, 08:10 UTC597 viewsread 8 September 2026
Forwarded from @Wahidcom

ነጥብ አንድ "ብሉይ ኪዳን" ብሉይ ኪዳን ላይ ስላሉት መጽሐፍት የተለያዩ አንጃዎች አንድ አቋም የላቸውም፤ እነርሱን በተናጥን እስቲ እንይ፦ A. "የፕሮቴስታንት ቀኖና" ፕሮቴስታንት የሚቀበለው ሁሉም ጋር ተቀባይነት ያለው አቆጣጠር የብሉይ ኪዳን መጻሕፍት 39 ናቸው፤ እነርሱም፦ 1. ኦሪት ዘፍጥረት 2. ኦሪት ዘጸአት 3 ኦሪት ዘኁልቁ 4. ኦሪት ዘሌዋውያን 5. ኦሪት ዘዳግም 6. መጽሐፈ ኢያሱ 7. መጽሐፈ መሳፍንት 8. መጽሐፈ ሩት 9. መጽሐፈ ሳሙኤል ቀዳማዊ 10. መጽሐፈ ሳሙኤል ካልዕ 11. መጽሐፈ ነገሥት ቀዳማዊ 12. መጽሐፈ ነገሥት ካልዕ 13. ዜና መዋዕል ቀዳማዊ 14. ዜና መዋዕል ካልዕ 15. መጽሐፈ ዕዝራ 16. መጽሐፈ ነህምያ 17. መጽሐፈ

26 Mar 2023, 08:04 UTC422 viewsread 8 September 2026

የሰላት ደምብ ደግሞ በውስጡ ተክቢራ፣ ተህሊል፣ ተስቢህ፣ ተሸሁድ፣ ተስሊም ወዘተ የመሳሰሉትን ያቅፋል፤ ይህን የተስተካከለ ደንብ የምናገኘው ደግሞ በነብያችን ሱና ነው፤ ስለዚህ ሱና አላህ ይናገራል፦ 2:231 የአላህንም ጸጋ በናንተ ላይ ያደረገውን "ከመጽሐፍ" እና "ከጥበብም" በርሱ የሚገስጻችሁ ሲኾን በእናንተ ላይ "ያወረደውን" አስታውሱ፡፡ "መጽሐፍ" የተባለው የአሏህ ንግግር ቁርአን ሲሆን "ጥበብ" የተባለው ደግሞ የረሱል "ንግግር" ነው፤ ሁለቱም የተወረዱ መሆናቸው ይሰመርበት። አሏህ ሶላት ላይ ቆመው ከሚሞቱ ባሮቹ ያድርገን አሚን። ወሰላሙ አለይኩም

26 Mar 2023, 08:04 UTC437 viewsread 8 September 2026

አምስት ወቅት ሶላት በቁርአን በአላህ ስም እጅግ በጣም ሩኅሩህ እጅግ በጣም አዛኛ በሆነው፡፡ 4:103 "ሶላት" በምእመናን ላይ "በጊዜያት" የተወሰነች ግዴታ ናትና፤ መግቢያ ብዙ ጊዜ ሚሽነሪዎሽ ፦"አምስት ወቅት ሶላት ቁርአን ላይ የለም" ብለው በማያውቁት ነገርና ባላነበቡት ጉዳይ እንደ በቀቀን በመደጋገም ሲዘላብዱ ሰንበትበት አለ፤ ይህን መጣጥፍ ልፅፍ የቻልኩበት ምክንያት ለሙስሊሞች አምስት ወቅት ሶላት የቱ ጋር እንዳለ ለማሳየት ሳይሆን የሚሽነሪዎችን ቅጥፈት ለማጋለጥ ነው፤ በእርግጥም አምስት ወቅት ሶላት በቁርአን አላህ ነግሮናል፤ ሶላት በምእመናን ላይ "በጊዜያት" የተወሰነ ፈርድ ነው፤ ይህን አንድ በአንድ እንይ፦ 1. "ሶላተል ፈጅር" "ፈጅር"

Showing the 12 most recent of 20 posts we hold for @GaachanaMedia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 September 2026 — this entry's latest reading, not the date you are reading this.

“Gaachana Media” (@GaachanaMedia), 324 subscribers as measured 9 September 2026. Telegram Register, tgregister.com/channel/GaachanaMedia.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.