Channel
@ewnet_lehulum
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
3,100subscribers
+10 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001215030354 |
|---|---|
| Type | Channel |
| Username | @ewnet_lehulum |
| Created | Between 1 March 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/ewnet_lehulum |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 10:26 | 3,100 | +4 |
| 10 Aug 2026, 06:48 | 3,096 | +5 |
| 7 Aug 2026, 02:03 | 3,091 | +1 |
| 7 Aug 2026, 00:00 | 3,090 | no change |
| 6 Aug 2026, 23:52 | 3,090 | first reading |
19 posts held, back to 7 September 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 23 June 2026. An engagement rate over an empty window would be a number about nothing.
141 reactions across 16 posts, in 9 distinct kinds. The most used accounts for 47.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 67 | 47.5% | |
| 👍 | 33 | 23.4% | |
| 👏 | 10 | 7.09% | |
| 👌 | 8 | 5.67% | |
| 🎉 | 6 | 4.26% | |
| 🥰 | 6 | 4.26% | |
| 🔥 | 5 | 3.55% | |
| 😁 | 4 | 2.84% | |
| 😡 | 2 | 1.42% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 141reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 7 September 2025 to 23 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
የዓሹራ ፆም ያለፈውን አመት ወንጀል እንደሚያብስልን የነገሩን የዓሹራ(አስረኛው) ቀን ፆም ሐሙስ ነው። የዓሹራን ቀን አይሁዶችም ይፆሙት ስለነበረ እነሱን ለመቃረን ዘጠነኛውን(የነገውን) ቀን መፆሙ በላጭ ነው። ◈ረሱል (ﷺ) እንዲህ ብለዋል ﴿فَإِذَا كَانَ الْعَامُ الْمُقْبِلُ - إِنْ شَاءَ اللَّهُ - صُمْنَا الْيَوْمَ التَّاسِعَ﴾ “የሚቀጥለው ዓመት ከደረስኩ በአላህ ፍቃድ የአሹራን ቀን ፆም ዘጠነኛውን ጨምሬ እፆማለሁ። 📚ሙስሊም ዘግበውታል: 1134 የነገውን(ዘጠነኛውን) ቀን ፆም እንፁም https://t.me/iwnetlehullu1
❤5🥰2
🚫ልቅ የሆኑ የወሲብ ፊልሞችና ምስሎችን በመመልከት ለተለከፉ ሁሉ! ♻️እነዚህ ፊልሞችና ምስሎች የጀሀነም በሮች ናቸው! 📵እነዚህን የበከቱና የተግማሙ ዝሙተኞችን በማየት እስረኛ የሆንክ/ሽ ሁሉ በዚህ ሰበብ ምን እንደሚከተልህ/ሽ ተከታዩን እስተውለህ/ሽ አንብብ/ቢ! ☞ለላጤዎችና ለባለትዳሮች መጨረሻ ላይ የተቀመጠውን መፍትሄ በጥሞና አንብቡት! ☞የተራቆቱ ዝሞተኞችን ማየት እጅግ ከባባድ ወንጀሎች ውስጥ እንደሚካተቱ ታውቃለህ? ☞እነዚህን ዝሙተኞች መመልከት ውርደትና ደካማነት እንደሚያወርስ ታውቃለህ? ☞እነዚህን ዝሙተኞች መመልከት በሰዎች አይን ያነስክና ወራዳ እንደሚያደርግህ ታውቃለህ? ☞እነዚህን አፀያፊ ምስሎችና ቪድዮዎች በማየት የተለከፈ ወጣት በቀላሉ…
❤15🎉6👏1
የ ፕሮፌሰር ባርት የአዲስ ከዳን ህያሳ ሊቅ ንግግር ለኔ መነሻ ለጽሁፌ የሆነው .... የዮሐንስ ወንጌል መግቢያ 1:1-18 በመጀመሪያ ቃል ነበረ ቃል በእግዚአብሔር ዘንድ ነበረ ቃልም እግዚአብሔር ነበረ ይህ ክፍል ከሙሉ መጽሐፍ ጋር ወጣ ያለ እሳቤ ያለው የማይመሳሳል በይዘቱ ለየት ያለ ከወንጌሉ በመሆኑ በቀድሞ የወንጌሉ አካል ያልነበረ የተጨመረ እንደሆነ በብዙ ሙሁራን ዘንድ የታመነ ነው
❤4
የዮሐንስ ወንጌል መግቢያ (Prologue of Jhon) መግቢያ በመጽሐፍ ሕየሳ (biblical criticism) ላዕላይ (Higher criticism) እና ታህታይ (Lower criticism) ተብለው ይከፈላሉ በታህታይ ጽሑፋዊ ሕያሴ (Textual Criticism) እናገኛለን በዚህ ዘርፍ እንደ ወንድም ሳላህ ኡስታዝ ቃል አሚን ስራቸውን አላህ ይቀበላቸው ብሎም የበለጠ የምንጠቀም ያድርገን እና ዘርፉን ቃርመውታል ብለን ማለት እንችላለን ። ዛሬ አዲስ በር ልክፈት እና በላዕላይ ሕየሳ ካሉ ዘርፎች ምንባባዊ ህየሳ (Literary criticism) አንዱን የጥናት መስክ ነው የሚያተኩረው የጽሁፉን አወቃቀር ትረካዊ ገለጻ ይዘት የአመለካከት ነጥብ ላይ ያጠነጥናል በ…
❤3
-✨ ነቢዩ ﷺ እንዲህ ይላሉ (العبادة في الهرج كهجرة إلي) «በችግር በፈተና ወቅት የሚደረግ ዒባዳ ወደኔ እንደመሰደድ ነው!» [📙ሶሒሕ ሙስሊም 2948] በዚህ ፊትና በበዛበት ግዜ ፖለቲካውን ለፖለቲከኞት ትተን በሚጠቅመን ነገር ዒባዳ ላይ እንጠነክር እንበርታ በተለይ ያለንበት ወር ታላቅ ወር ነውና ዒባዳ ላይ እንበርታ አንዘናጋ ባረከላሁ ፊኩም https://t.me/iwnetlehullu1
🥰3❤2👍2
ሚስጢር ሹክ ልበላቹህ 🌸 لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ✨ ላኢሏሐኢለሏሁ ዋህደሁ ላሸሪከ ለህ ለሑል ሙልክ ወለሑል ሐምድ ወሑወ አላ ኩሊ ሸይዒን ቀዲር ከአሏህ በቀር በሐቅ ሊመለክ የተገባው የለም ብቸውን ያለ አንዳችን ተጋሪ ሥልጣን ሁሉ ለርሱ ነው ምስጋናም ሁሉ ለርሱ ይገባል እርሱ በሁሉ ነገር ላይ ቻይ ነው ✨ ይህን ዚክር በቀን 100 ጊዜ ያለ 🌴10 በባርነት የተያዙ ሰዎችን ነጻ እንዳወጣ 🌴100 ምንዳ 🌴100 ሐጥያት 🌴እንዲሁም ከሰይጣን ጉትጎታ ቀኑን ይጠበቃል ይህን ካለ ሰውም የተሻለ የሰራ…
👍7❤1
رمضان مبارك 🌙 أسأل الله أن يتقبل منا ومنكم الصيام والقيام. وإن كان بدر مني تقصير أو خطأ، فإني أستغفر الله وأطلب منكم العفو والسماح.
❤3🥰1
በወንድም አሊ ለ እኔ student ስጦታ ደርሶኛል አላህ ኸይር ጀዛውን ይክፈለው ዱዐ አድርጉለት አደራ !
👍6❤2
➤➤መልዕክት ለሙስሊሞች በተለይ ለዩኒቨርስቲ ተማሪዎች➤➤ በገና እና በመሳሰሉት የከሀዲያን በዓላት ላይ የሚዘጋጀውን ልዩ የካፌ ምግብ መብላትን በተመለከተ: 1: እንደ አጠቃላይ በነርሱ በዓል የተዘጋጀን ምግብ መብላት አይቻልም። ሙስሊም ያልሆኑ ሰዎች ያዘጋጁት ምግብ ክልክል ስለሆነ ሳይሆን የተዘጋጀው ምግብ በዓሉን አስመልክቶ የተዘጋጀ ስለሆነ አይፈቀድም። ክልክል ነው። ከበዓል ውጭ ባለግዜ ግን ከላይ እንደተጠቀሰው ሀላል የሆነ ምግብ እስከሆነ ድረስ መብላት የተፈቀደ ነው። 2: ነገር ግን ካፌ ተጠቃሚ የሆናችሁ ሁሉ ማድረግ ያለባችሁ ነገር: የተለያዩ አማራጮች ካላችሁ አትብሉ። ለምሳሌ: ውጭ ላይ ቤተሰብና ዘመድ ካላችሁ ከነርሱ ዘንድ በመሄድ አሳልፉ፣። ውጭ…
https://t.me/iwnetlehullu1?livestream=2157b01bece5d52d65 ደርስ ጀምሯል ግቡ
አምላካችን አላህ በተከበረው ቃሉ ሱረቱል ኢብራሒም አንቀፅ 24-26 የአማኝና የከሐዲዎችን ምሳሌ እንዲህ ያስቀምጣል፦ 🔼ስለ አማኞች! አማኞች ማለት መልካም ፍሬ ባላት ዛፍ ሲመሰሉ፤ ይህች ዛፍ ስርዋ ወደ መሬት በደንብ የሠደደ እና መሰረትዋ የማይናወጥ ሲሆን ቅርንጫፎችዋም ከመርዘማቸው የተነሳ ሠማይ የሚደርሱ ናቸው። ፍሬዋም በአላህ ፍቃድ ያለማቋረጥ ቀንም ሌሊትም ለተመጋቢ ዝግጁ ሲሆን ማፍራቷን አታቆምም። ይህም የተባረከ፣ የሚያምር፣ ጤነኛ፣ ንፁህና ጠቃሚ ፍሬ ነው። ይሕች ውብ ዛፍ የአማኞትምሳሌ ናት። Ibrahim 14:24-25 (24) أَلَمۡ تَرَ كَيۡفَ ضَرَبَ ٱللَّهُ مَثَلࣰا كَلِمَةࣰ طَيِّبَةࣰ كَشَجَرَةࣲ طَيِّ…
❤4👍4👌1
በሠሞንኛው የሐጂ ዑመር ገነቴ ህልፈት ትንሽ የማያስማማና አለመግባባት ቢኖርም የአንዳንድ ቡድኖች በዚሁ አጋጣሚ ጭንብላቸው ተገልጦ ትክክለኛ ፊታቸውን ያሳየ ሆኗል። በእርግጥ ክርስትያን ወገኖች በሙስሊሞችና በኢስላም ሀይማኖት ዙሪያ እውቀቱም ሆነ መብቱም ስለሌላችሁ ቅቤ አንጓች መሆን አያስፈልግም፤ ብዙ ማታውቁትና ያልገባችሁ ነገር ስላለ ጡልቅ ጡልቅ ማለቱ አይበጅምና አድቡ። እንዲሁ በእንዲሁ እንዳለ ሙስሊም ነኝ የሚለው ሙሽሪኩ አካል ገና ካሁኑ የገሃነም ጓዱን ከወሐብያ እገሌ ይሻለኛል በማለት ወዳጅነቱን አጠናክሯል። እንግዲህ እኛም ዘመድ ከዘመዱ አህያ ካመዱ እንዲሉ ስትቀሰቀሱ አላህ አብሮ ይቀስቅሳችሁ ከሞት በኋላም አይለያችሁ ብለናል። 🙌
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Showing the 12 most recent of 19 posts we hold for @ewnet_lehulum. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 639,052 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“እውነት ለሁሉ [truth for all]” (@ewnet_lehulum), 3,100 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/ewnet_lehulum.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.