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Channel

🎙uthmanovich የንፅፅር channal !!!🎓

@uthmanovich

On this record: Growth · Engagement · What this channel posts · Posts · Citations · Handles named that no longer answer · Cite this entry

160subscribers

+0 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001234882556
TypeChannel
Username@uthmanovich
Description(ሱረቱ አል ፈትሕ - 14) የሰማያትና የምድር ንግሥናም የአላህ ነው፡፡ ለሚሻው ሰው ይምራል፤ የሚሻውንም ይቀጣል፡፡ አላህም መሓሪ አዛኝ ነው፡፡ @comparativewhyamnotchristian ያመለጣቹሁን ትምህርት በዚህ ሊንክ አግኝተው ይጠቀሙ ። 🏃‍♀️🏃‍♂️ 👉 @uthmanovich 👉 @askomame 👉 @Binabuhuzayfa 🌹🌹
CreatedBetween 1 March 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live8 August 2026
Measurements held2
On Telegramt.me/uthmanovich

Growth

1606 August 2026 — 160 subscribers8 August 2026 — 160 subscribers6 August 20268 August 2026
2 measurements spanning 2 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 159–161 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
8 Aug 2026, 17:15160no change
6 Aug 2026, 12:18160first reading

Engagement

20 posts held, back to 19 September 2021the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 23 September 2021. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Photos
109
Videos
175
Links
1,070

Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.

Video runtime
20m 33s
Average length
20m 33s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

23 Sept 2021, 22:39 UTC456 viewsread 8 August 2026
File

ቁርኣን ከኣላህ ለመኾኑ ማስረጃው ምንድን ነው? 🎙 ኡስታዝ ኢልያህ ማሕሙድ 🌀 በእስልምና ላይ የሚነሱ ጥያቄዎች እና መልሶቻችን። ➩ Join channel @Islamhasanswer ሼር☞ ሼር☞ @Mahdi_Quran_Recitation @slmatawahi @Islamhasanswer

23 Sept 2021, 22:39 UTC556 viewsread 8 August 2026
Forwarded from @slmatawahiVoice message

ሼር☞ ሼር☞ http://t.me/hidayaislam http://telegram.me/abuhyder @Mahdi_Quran_Recitation @slmatawahi @Islamhasanswer

23 Sept 2021, 22:39 UTC617 viewsread 8 August 2026
Forwarded from @slmatawahi

Watch "ኑር የቁርአን ማእከል" on YouTube https://youtu.be/EavluzzN72k

23 Sept 2021, 22:39 UTC254 viewsread 8 August 2026
Forwarded from @Wahidcom

ዐቅመ-ጋብቻ በአላህ ስም እጅግ በጣም ሩኅሩህ፥ እጅግ በጣም አዛኝ በሆነው። 65፥4 *"እነዚያም ከሴቶቻቸው ከዐደፍ ያቋረጡት በዒዳቸው ሕግ ብትጠራጠሩ ዒዳቸው ሦስት ወር ነው፡፡ እነዚያም ገና ዐደፍ ያላዩት ዒዳቸው እንደዚሁ ነው፡፡ የእርግዝና ባለቤቶችም ጊዜያቸው እርጉዛቸውን መውለድ ነው"*፡፡ وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِن نِّسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ ۚ وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ "ዐቅመ-ጋብቻ" ማለት አንድ ተባእት ለዐቅመ-አደም ሲደርስ

23 Sept 2021, 22:39 UTC365 viewsread 8 August 2026
Forwarded from @Wahidcom

በእንቅልፍ ልብ፣ በዕብደት እና በእንጭጭነት የሚደረግ ሥራ መላእክት አይመዘግቡትም። አንድ ሕጻን ለዐቅመ-አደም ከደረሰ የሰው ቤት ዘው ብሎ አይገባም፥ ከዚያ ይልቅ አንኳክቶ ያስፈቅዳል፦ 24፥59 *"ከእናንተም ሕፃናቶቹ አቅመ አዳምን በደረሱ ጊዜ እነዚያ ከእነርሱ በፊት የነበሩት እንዳስፈቀዱ ያስፈቅዱ"*፡፡ وَإِذَا بَلَغَ الْأَطْفَالُ مِنكُمُ الْحُلُمَ فَلْيَسْتَأْذِنُوا كَمَا اسْتَأْذَنَ الَّذِينَ مِن قَبْلِهِمْ አሁን እዚህ አንቀጽ ላይ "ኢዛ" إِذَا የሚለው የጊዜ ተውሳከ-ግስ የዐቅመ-ጋብቻ ጊዜ አመላካች ነው፥ ይህንን ዐቅመ-ጋብቻ ለማመልከት "በለገ" بَلَغَ የሚል የግስ መደብ ይጠቀ

22 Sept 2021, 08:47 UTC204 viewsread 8 August 2026
Forwarded from @slmatawahiVideo

📜እንኳን ደስ አላችሁ📜 ኑር የቁርአን ማእከል ✒️በተከበረው ሰላምታችን አስላሙ አለይኩም ወራህመቱላሂ ወበረካቱ ✒️የአላህን ቃል ለማወቅ በተከበረው ቁርአን ለመድመቅ ሽንፈትን ዑዝር ሊያሳጣ እነሆ ኑር የቁርአን ንባብ እና ኢሰላማዊ ጥናት ማእከል ብቅ አለ ✒️በየትኛወም አገር ለምትገኙ እህት ወንድሞች ከፈጅር ጀምሮ እስከ ምሽቱ 5 ስአት ድረስ በዓይነቱ ለየት ባለ zoom application በመጠቀም አገልገሎት የሚሰጠው ማእከላችን ከ ቃዓዳ ጀምሮ እስከ ሂፍዝ ድረስ ቂርዓት ለምትፈልጉ እነሆ በሩን ከፍቶ እየጠበቃቹ ይገኛል ስለማእከሉ የትኛወንም መረጃ ለማወቅ ከፈለጉ 👇👇👇👇👇👇👇👇👇👇 ሥ-ቁ 002519 73 10 1

22 Sept 2021, 00:50 UTC187 viewsread 8 August 2026
File

ቁርኣን ከኣላህ ለመኾኑ ማስረጃው ምንድን ነው? 🎙 ኡስታዝ ኢልያህ ማሕሙድ 🌀 በእስልምና ላይ የሚነሱ ጥያቄዎች እና መልሶቻችን። ➩ Join channel @Islamhasanswer ሼር☞ ሼር☞ http://t.me/hidayaislam http://telegram.me/abuhyder @Mahdi_Quran_Recitation @slmatawahi @Islamhasanswer

22 Sept 2021, 00:50 UTC115 viewsread 8 August 2026
Forwarded from @Wahidcom

ተስዊር በአላህ ስም እጅግ በጣም ሩኅሩህ እጅግ በጣም አዛኛ በሆነው፡፡ 23፥14 *ከሰዓሊዎችም ሁሉ በላጭ የሆነው አላህ ላቀ*፡፡ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ “ሙሶዊር” مُصَوِّر ማለት “ቀራፅ” “ሰዓሊ” “ሠሪ” “ፈጣሪ” ማለት ነው፥ የሙሶዊር ብዙ ቁጥር ደግሞ “ሙሶዊሩን” مُصَوِّرُون ወይም “ሙሶዊሪን” مُصَوِّرِين ሲሆን “ቀራፆች” “ሰዓሊዎች” ማለት ነው፦ 23፥14 *ከሰዓሊዎችም ሁሉ በላጭ የሆነው አላህ ላቀ*፡፡ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ “ሰዓሊዎች” ለሚለው ቃል የገባው “ኻሊቂን” خَالِقِين ሲሆን “ሙሶዊሪን” مُصَوِّرِين ማለት ነው፦ ኢማ

22 Sept 2021, 00:50 UTC168 viewsread 8 August 2026
Forwarded from @Wahidcom

26፥70 *ለአባቱና ለሕዝቦቹ «ምንን ታመልካላችሁ?*» ባለ ጊዜ፡፡ إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَا تَعْبُدُونَ 26፥71 *አስናምን እናመልካለን፥ እርሷንም በመገዛት ላይ እንቆያለን*» አሉ፡፡ قَالُوا۟ نَعْبُدُ أَصْنَامًۭا فَنَظَلُّ لَهَا عَٰكِفِينَ 21፥52 ለአባቱ እና ለሕዝቦቹ «ይህቺ *”ቅርጻ ቅርጽ”* ያቺ እናንተ ለእርሷ ተገዢዎች የኾናችሁት ምንድን ናት?» ባለ ጊዜ መራነው፡፡ إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِ مَا هَـٰذِهِ التَّمَاثِيلُ الَّتِي أَنتُمْ لَهَا عَاكِفُونَ “ቲምሳል” تِمْثَال ማለት “ምስል” “ቅርጽ” ማለት ነው፥ የ

22 Sept 2021, 00:50 UTC193 viewsread 8 August 2026
Forwarded from @slmatawahiVoice message

كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ ۗ وَنَبْلُوكُم بِالشَّرِّ وَالْخَيْرِ فِتْنَةً ۖ وَإِلَيْنَا تُرْجَعُونَ ነፍስ ሁሉ ሞትን ቀማሽ ናት፡፡ ለመፈተንም በክፉም በበጎም እንሞክራችኋለን፡፡ ወደኛም ትመለሳላችሁ፡፡ @Mahdi_Only_Quran القارئ سعد الغامدي |تلاوة خاشعة🍁 ሼር☞ ሼር☞ http://t.me/hidayaislam http://telegram.me/abuhyder @Mahdi_Quran_Recitation @slmatawahi @Islamhasanswer

20 Sept 2021, 22:28 UTC105 viewsread 8 August 2026
Forwarded from @slmatawahiVoice message

فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ የታላቁን ጌታህንም ስም አወድስ፡፡ 🍂አል ዋቂአህ🍂 القارئ أنس جلهوم ሼር☞ ሼር☞ http://t.me/hidayaislam http://telegram.me/abuhyder @Mahdi_Quran_Recitation @slmatawahi @Islamhasanswer

Showing the 12 most recent of 20 posts we hold for @uthmanovich. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.

“🎙uthmanovich የንፅፅር channal !!!🎓” (@uthmanovich), 160 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/uthmanovich.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.