30 Apr 2026, 04:22 UTC≈2,230 viewsread 15 September 2026
Photo
Photo, posted without a caption
Channel
نسخه های خطی
@dastneveshtehayekhatti
On this record: Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
695subscribers
+0 since we began measuring on 15 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001131664430 |
|---|---|
| Type | Channel |
| Username | @dastneveshtehayekhatti |
| Created | Between 1 June 2017 and 6 October 2018 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 15 September 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/dastneveshtehayekhatti |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 14:42 | 695 | no change |
| 15 Sept 2026, 16:22 | 695 | first reading |
Engagement
18 posts held, back to 6 October 2018 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 30 April 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
18 Feb 2026, 22:17 UTC588 viewsread 15 September 2026
Photo
Photo, posted without a caption
18 Sept 2025, 02:03 UTC844 viewsread 15 September 2026
Forwarded from @zaydiyyatPhoto
تحت التحقيق والنشر
17 Sept 2025, 19:41 UTC705 viewsread 15 September 2026
Forwarded from @azbarresihayetarikhiPhoto
نسخه معاني القرآن مشهد برخلاف گفته محقق کتاب کتابت 511 نيست بلکه کتابت 581 ق است. آن ناظر هم نامش علي بن صدقة بن أحمد بن المقري است (محقق کتاب نام را غلط خوانده). او نوه کاتب نسخه بوده. نام کاتب نسخه هم باید أحمد بن أبي محمد المقري أبو الرضا باشد. ترجیح من المقري است و نه المعرّي. https://t.me/azbarresihayetarikhi
17 Sept 2025, 18:34 UTC568 viewsread 15 September 2026
Forwarded from @azbarresihayetarikhiPhoto
هو ابن کَرامَة وليس کَرّامة؛ والجِشُمي وليس الجُشَمي https://t.me/azbarresihayetarikhi
17 Sept 2025, 18:34 UTC558 viewsread 15 September 2026
Forwarded from @azbarresihayetarikhiPhoto
گواهی عرض و قرائت از سال 253 ق موجود در نسخه مادر این نسخه از کتاب معاني القرآن تأليف اخفش اوسط. https://t.me/azbarresihayetarikhi
25 Sept 2024, 18:02 UTC≈3,660 viewsread 15 September 2026
Photo
از کهنترین نسخه های مناقب خطیب خوارزمی که در هیچ چاپی مورد استفاده قرار نگرفته
23 Aug 2024, 17:37 UTC≈1,140 viewsread 15 September 2026
از نسخه های جالب كتابخانه واتيكان ( عرب. 1177) مجموعه ای است شامل تعداد قابل توجهی از متون ادبی عمدتا کهن مانند فصیح ثعلب و یا کتاب مثلث قطرب و المستقصی في الأمثال العربية از زمخشري. در این مجموعه همچنین نسخه ای از کتاب مضاهاة کتاب کلیلة ودمنة يمني موجود است. از متن های مهم این مجموعه کتاب المقصود في المقصور والممدود حسام الدين رصاص است که می دانیم از مهمترین متکلمان بهشمی یمن بوده. در این مجموعه در آغاز نسخه ای هست …
13 Aug 2024, 01:01 UTC≈1,270 viewsread 15 September 2026
از نسخه های کتابخانه برلين در مجموعه نسخ فهرست نشده 2040 : کتاب أخبار صفين في أصح الرواية وأتمّها رواية محمد بن اسحاق وعمر بن سعيد (کذا) وغيرهما من العلماء المحققين نسخه در 111 برگ است. آغاز آن ذکر قدوم علي عليه السلام البصرة . با اين سند آغاز می شود: قال حدثنا مسعدة بن صدقة قال حدثني أبو بکر الهذلي عن الحسن وعن أحمد بن عامر عن أبي معاذ البصري وکان شيخاً کبيراً قد أدرک الناس من رواة الحديث وعن ابن جريج عمن حدثه عن …
6 Aug 2024, 00:23 UTC≈1,150 viewsread 15 September 2026
پاره ای از کتاب الشواهد والبیان تأليف جعفر بن منصور اليمن، داعی اسماعيلی در پایان نسخه ای از کتاب مشکاة الأنوار از المؤيد بالله يحيی بن حمزة که نسخه اش در خزانه مجد الدين مؤيدی موجود است وجود دارد در دو برگ. قبلا در سایت کاتبان اصل این نسخه را معرفی کرده ام. https://t.me/dastneveshtehayekhatti
5 Aug 2024, 06:01 UTC≈1,160 viewsread 15 September 2026
یادداشت ها (1) در پایان نسخه 1112 عربی واتیکان که نسخه ای است زیدی متنی هست از ادعیه امام سجاد (ع) از 109 ب تا 110 الف. در همین نسخه از برگ 111 الف تا 111 ب متن سلسلة الإبريز بلخي هست در حديث همان که جلالی منتشر کرده با سندی در آغاز. بد نيست از نو با نسخه های ديگر مقابله شود. زين پس يادداشت های چند سطری درباره موضوعات مختلف را در اين کانال قرار می دهم. مطالبی است پراکنده که شايد به کار کسانی بيايد؛ ولله الحمد أو…
16 Jun 2024, 04:35 UTC≈1,070 viewsread 15 September 2026
Photo
کهنترین نسخه مجازات الآثار النبویه از شریف رضی. باید این کتاب یکبار دیگر بر اساس این نسخه تصحیح شود. نسخه وین
Showing the 12 most recent of 18 posts we hold for @dastneveshtehayekhatti. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
کتابخانه مرکزی دانشگاه تهران
@UT_Central_Library · 24,732
Telegram ranks this channel #18 of 81 here — alongside 80 others — read 15 September 2026
@UT_Central_Library · 24,732
Telegram ranks this channel #18 of 81 here — alongside 80 others — read 15 September 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“نسخه های خطی” (@dastneveshtehayekhatti), 695 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/dastneveshtehayekhatti.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.