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Channel

دراسات عن الزيدية

@zaydiyyat

On this record: Growth · Engagement · Posts · Citations · Cite this entry

1,090subscribers

+45 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001243400513
TypeChannel
Username@zaydiyyat
CreatedBetween 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live6 September 2026
Measurements held12
Confirmed unchanged1 time, most recently 6 September 2026
On Telegramt.me/zaydiyyat

Growth

1,0451,0911,0687 August 2026 — 1,045 subscribers7 August 2026 — 1,049 subscribers8 August 2026 — 1,049 subscribers10 August 2026 — 1,053 subscribers14 August 2026 — 1,057 subscribers17 August 2026 — 1,066 subscribers20 August 2026 — 1,081 subscribers24 August 2026 — 1,085 subscribers27 August 2026 — 1,088 subscribers29 August 2026 — 1,089 subscribers2 September 2026 — 1,091 subscribers6 September 2026 — 1,090 subscribers1,0907 August 20266 September 2026
12 measurements spanning 30 days, net +45. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,038–1,098 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
6 Sept 2026, 19:381,090-1
2 Sept 2026, 05:331,091+2
29 Aug 2026, 21:441,089+1
27 Aug 2026, 05:081,088+3
24 Aug 2026, 15:091,085+4
20 Aug 2026, 20:171,081+15
17 Aug 2026, 17:171,066+9
14 Aug 2026, 09:371,057+4
10 Aug 2026, 18:061,053+4
8 Aug 2026, 00:191,049no change
7 Aug 2026, 20:301,049+4
7 Aug 2026, 13:501,045first reading

Engagement

16 posts held, back to 11 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

7 Aug 2026, 16:39 UTC90 viewsread 8 August 2026
File

مصدر مهم لتاريخ العلويين في شمال ايران

7 Aug 2026, 14:41 UTC75 viewsread 8 August 2026
Forwarded from @turath_12Photo

في السند الافتتاحي لكتاب «مسائل علي بن جعفر» وقع تحريف كتابي في اسم أبي جعفر محمد بن منصور بن يزيد المرادي الكوفي. وكان هذا الرجل من كبار علماء الزيدية في الكوفة، ومن تلامذة والد الناصر الأطروش. بل إن الناصر الأطروش نفسه كان من تلامذته، وقد نقل في كتاب «البساط» روايات من مسائل علي بن جعفر بهذا الطريق نفسه. وكان ناسخ النسخة الأصلية من مسائل علي بن جعفر رجلاً يُدعى محمد بن الحسين بن علي بن الحسين المازندراني، وهو من تل

7 Aug 2026, 04:52 UTC107 viewsread 8 August 2026
Forwarded from @azbarresihayetarikhiPhoto

در سند آغازين مسائل علي بن جعفر نام ابو جعفر محمد بن منصور بن يزيد المرادي الکوفي با تحريف کتابت شده. او عالم برجسته زيدی در کوفه و شاگرد پدر ناصر اطروش بود. خود ناصر اطروش هم شاگردش بود و در کتاب البساط اتفاقا از مسائل علي بن جعفر به همين طريق نقل می کند. کاتب نسخه اصل مسائل علي بن جعفر کسی بوده به نام محمّد بن الحسين بن علي بن الحسين المازندراني که شاگرد يحيی بن سعيد حلي بوده و نسخه را در سال 686 ق کتابت کرده (نک:

7 Aug 2026, 04:51 UTC729 viewsread 8 August 2026
Photo

من تراث محمد بن منصور المرادي الکوفي في شمال ايران (طبرستان) https://t.me/zaydiyyat

2 Aug 2026, 17:45 UTC222 viewsread 8 August 2026
Photo

آل سقوط وجنایاتهم https://t.me/zaydiyyat

2 Aug 2026, 15:55 UTC227 viewsread 8 August 2026
Photo

مزار السيد أبي الحسين المؤيد بالله الهاروني (جاده عباس‌آباد،در میان جنگل‌های انبوه عباس‌آباد، در مسیر جاده کلاردشت- لنگا-شمال ایران). المعروف محلياً بالسيد کیا أبو الحسن (وليس أبو الحسين). https://t.me/zaydiyyat

2 Aug 2026, 03:04 UTC239 viewsread 8 August 2026
Photo

مقبرة ابي الفضل الثائر في الله في الهوسم (رودسر). شمال ايران.

1 Aug 2026, 16:57 UTC201 viewsread 8 August 2026
Forwarded from @azbarresihayetarikhiPhoto

سهم ايدئولوژی وهابی و ضد شيعی/ معتزلی آل سعود در از ميان بردن ميراث اعتزالی و شيعی يمن https://t.me/azbarresihayetarikhi

1 Aug 2026, 16:56 UTC179 viewsread 8 August 2026
Forwarded from @azbarresihayetarikhiPhoto

ترجمه کتاب مهم ويلفرد مادلونگ درباره زيديه به زبان عربی. پ.ن: اين نکته را همينجا اشاره‌وار عرض کنم که نظر مادلونگ درباره تأثيرپذيری قاسم رسّي از متکلمان مسيحی مصر در آغاز سده سوم قمری در گرايش به نظريه اختيار و نفی تشبيه و موضوع صفات باری نظری است کاملا مردود و ناشی از بی توجهی به منابع کلامی و حدیثی شیعی در مکتب امام صادق (ع) در سده دوم قمری و تأثيرات آن در گرايش کلامی قاسم رسی دارد. نظر آقای مادلونگ در اين زمينه ه

29 Jul 2026, 23:38 UTC276 viewsread 8 August 2026
Forwarded from @azbarresihayetarikhiPhoto

A Twelfth-Century Controversy on Mānkdīm’s Taʿlīq Sharḥ al-Uṣūl al-khamsa: Zaydis Debating Accidents, Attributes, and Optics With an editio princeps of al-Ajwiba al-qaṭʿiyya ʿan al-masāʾil al-ʿudhariyya by al-Ḥasan b. Muḥammad al-Raṣṣāṣ (d. 584/1188) Hassan Ansari/Jan Thiele دانلود کنيد https://brill.com/view/journals/ssr/8/1-2/article-p260_6.xml

18 Jul 2026, 15:43 UTC375 viewsread 8 August 2026

هذا أمر معروف عند الباحثين منذ عشرات السنين؛ والغريب أنّ بعض الکاتبين يدّعي أنّ هذه الحقيقة اکتشفت أخيرا!...

Showing the 12 most recent of 16 posts we hold for @zaydiyyat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 September 2026 — this entry's latest reading, not the date you are reading this.

“دراسات عن الزيدية” (@zaydiyyat), 1,090 subscribers as measured 6 September 2026. Telegram Register, tgregister.com/channel/zaydiyyat.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.