هیچوقت حتی به ذهنتونم نزنه که سمت جن و ارواح و دعا نویسی برید چون هیچ راه برگشتی نیست.. 1991 @kafiha

Channel
رنگ خدا
@rangekhodaa14
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
116subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001864860106 |
|---|---|
| Type | Channel |
| Username | @rangekhodaa14 |
| Description | بیا گهگاه با اندیشه در آیهای از کتاب خدا، و روایتی از بهترین دوستان خدا، به زندگیمون رنگ خدا بزنیم! |
| Created | Between 1 October 2022 and 30 September 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 9 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/rangekhodaa14 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 05:15 | 116 | no change |
| 6 Aug 2026, 22:02 | 116 | first reading |
Engagement
15 posts held, back to 1 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 14.7%
- avg views ÷ 116 subscribers
- Avg views / post
- 17.1
- 12 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 12
- of 15 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 15 (1 July 2026 – 7 August 2026) |
| Views total | 205 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 05:15 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Photos
- 335
- Videos
- 106
- Links
- 172
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
- Video runtime
- 1m 16s
- Average length
- 1m 16s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
🎙توضیحات مهم یکی از مدیران مکذوبات راجع به مراتب پیگیری و مطالبه سند از سید مهدی حسینی بابت نقل اکاذیبش را در ( اینجا ) استماع فرمایید🙏
🎥 آتش زدن امام حسین در گودال!! #نقلنامعتبر (۱۴۲) سیدحسینی (۱) سید مهدی حسینی: «قتل جدنا سبع مرات... الاول قتله بالحریق و الحسین حیّ». و ترجمه میکند که امام حسین را هفت جور کشتند.مدعی است برخی مقاتل ۱۱ تا ۴۰ نحو را هم ذکر نمودهاند! یک جورش این بود که حضرت را در گودال، زندهزنده با هیزم آتش زدند. 🔹این دروغ شاخدار و منحصربهفرد، نهتنها در هیچ مقتل متقدم تا معاصری وجود ندارد، بلکه از غیر ایشان هم شنیده نشده است!…
گزارشی از احکام ازدواج و طلاق و ارث در ایران ساسانی که با آمدن اسلام برچیده شد 📚سعید نفیسی، تاریخ اجتماعی ایران از انقراض ساسانیان تا انقراض امویان، پارسه، ۱۳۹۰، ص۴۱-۵۲ @AlAsar_1
برا بریدنِ سر از قفا آه میکشم... محمدحسین پویانفر
حسین فخری، بسوز ای دل که امروز اربعین است https://youtu.be/3FcAGEVaHt0?si=m5wYJ4lmzl6LESDw @BetweenDichotomies
السَّلامُ عَلَى وَلِيِّ اللَّهِ وَ حَبِيبِهِ السَّلامُ عَلَى خَلِيلِ اللَّهِ وَ نَجِيبِهِ السَّلامُ عَلَى صَفِيِّ اللَّهِ وَ ابْنِ صَفِيِّهِ السَّلامُ عَلَى الْحُسَيْنِ الْمَظْلُومِ الشَّهِيدِ السَّلامُ عَلَى أَسِيرِ الْكُرُبَاتِ وَ قَتِيلِ الْعَبَرَاتِ
🔍اعتراف مستشرقین درمورد بی فرهنگ و بی شعور بودن اروپایی ها تا قبل از ورود اسلام! 🕵🏻♂🇫🇷 گوستاو لوبون مورخ مشهور #مسیحی و فرانسوی👈اسلاف ما به وسیلهی معاشرت و مراودت با #مسلمین، اطوار بربریت خود را به تدریج ترک گفته و در خصوص اخلاق بهادرانه و وظایف اخلاقی مانند شفقت و #عاطفه_به_زن و پیر و بچه و پایبندی به قسم و عهد و امثال آن تماما از چیزهایی است که از پیروان اسلام #آموختند. ما در بیان جنگ صلیب ثابت نمودیم که نصارای…
🛑زیست اخلاقی زینالعابدین (ع) در تعامل با مرکَب مسیر مدینه به مکه بیش از ۴۰۰ کیلومتر است و با سیر معتدل شتر به ۱۰ تا ۱۲ روز زمان نیاز دارد. در این راه بارها پیش میآید که حیوان حرکت نکند، کندی کند یا منحرف شود. در این شرایط، سوارکار ناگزیر از بهکارگیری عصا یا تازیانهای کوچک است. با این حال، نقلهای کهن و متعددی در منابع عامه و شیعه موجود است که گزارش میدهد امام علی بن الحسین (ع)، سالها با شتر خویش به حج میرفت …
🔻وقتی غم بر تو چیره میشود! ابوبصیر میگوید: امام صادق علیهالسلام به من فرمود: آیا (در گرفتاریهای دنیا) اندوهگین نمیشوی؟ آیا غصه نمیخوری؟ آیا درد و رنج تو را نمیآزارد؟ عرض کردم: بله به خدا سوگند. حضرت فرمود: هرگاه چنین حالتی به تو دست داد، به یادِ مرگ بیفت؛ به یادِ تنهاییات در قبر، به یادِ جاری شدنِ چشمانت بر گونههایت، به یادِ از همگسیختن بندهای بدنت، به یاد اینکه کرمها گوشت بدنت را میخورند، به یاد پوس…
🇸🇦🇪🇬 یکی از قدیمیترین عکسهای شناختهشده از کعبه و مکه که در سال ۱۸۸۰ توسط محمد صادقبیگ، افسر و مهندس مصری، گرفته شده است. او نخستین کسی بود که از حرمین شریفین عکاسی کرد و به خاطر این اثر پیشگامانه، مدال طلای نمایشگاه جغرافیایی ونیز در سال ۱۸۸۱ را دریافت نمود. این تصویر که با استفاده از فرآیند «کولودیون صفحه مرطوب» ثبت شده است، کعبه را با پرده (کسوه) تاریخیاش و مطاف را پیش از توسعههای مدرن نشان میدهد. 🇸🇦🇪🇬…
Photo, posted without a caption
Showing the 12 most recent of 15 posts we hold for @rangekhodaa14. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,010,409 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
@alasar_1 · 6,2922 postsمکذوبات
@makzoubat · 2,7032 postsمیراث امامان
@Al_Meerath · 2,2751 postبین دوگانگیها
@BetweenDichotomies · 6,4891 postمتعلم آل محمّد ص
@Elmamoozi · 5651 postغلوپژوهی
@gholow2 · 13,0031 postارزيابى علمى نظريه تكامل داروينى و منشاء حیات
@Origin_of_Life_Lectures · 6651 postTruth of Religions
@Truth_of_Religions · 5851 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“رنگ خدا” (@rangekhodaa14), 116 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/rangekhodaa14.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.