عیاض، پرفروشترین کتاب در بازار امروزی افغانستان نوشته: دکتور احمد شهرام وفایی کتاب مسابقهی بزرگ کتابخوانی

Channel
مرکز هدایت؛ رد اسلامستیزان
@Hedayat1442
On this record: Growth · Engagement · What this channel posts · Posts · Posts edited after publishing · Citations · Cite this entry
19,740subscribers
+40 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
Register entry
| Telegram ID | -1001403826346 |
|---|---|
| Type | Channel |
| Username | @Hedayat1442 |
| Created | Between 1 April 2019 and 31 October 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/Hedayat1442 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 02:09 | 19,740 | +23 |
| 14 Aug 2026, 12:47 | 19,717 | +4 |
| 13 Aug 2026, 05:34 | 19,713 | -5 |
| 12 Aug 2026, 03:02 | 19,718 | -23 |
| 11 Aug 2026, 02:01 | 19,741 | +3 |
| 10 Aug 2026, 03:11 | 19,738 | +2 |
| 9 Aug 2026, 04:11 | 19,736 | +16 |
| 8 Aug 2026, 01:01 | 19,720 | +7 |
| 6 Aug 2026, 22:07 | 19,713 | +13 |
| 6 Aug 2026, 03:02 | 19,700 | first reading |
Engagement
35 posts held, back to 1 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 22 pagesof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 7.35%
- avg views ÷ 19,740 subscribers
- Avg views / post
- 1,450
- 35 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 35
- of 35 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 14 August 2026 |
|---|---|
| Posts held | 35 (1 August 2026 – 14 August 2026) |
| Views total | 50,804 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 15 Aug 2026, 09:40 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 2h 53m
- Average length
- 24m 50s
Measured directly from 7 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
عیاض، پرفروشترین کتاب در بازار امروزی افغانستان نوشته: دکتور احمد شهرام وفایی
دورهٔ درسی حدیث شریف از کتاب «سنن ابیداود» به تدریس: استاد عتیقالله افندی 📍 مکان برگزاری: تلگرام لینک دروس: 👇🏼👇🏼👇🏼👇🏼👇🏼👇🏼 https://t.me/Hadissharif1444/500 https://t.me/Hadissharif1444/500 https://t.me/Hadissharif1444/500 📌 این پست را با دوستان و عزیزانتان شریک کنید و در ثواب آموختن دیگران سهیم شوید.
شبهه: آیا ازدواج با محارم جایز است؟! پاسخگو: عتیق الله افندی برای دیدن این ویدئو با کیفیت بالا به لینک زیر مراجعه فرمایید. https://youtu.be/1UMAf8pRj_Y?si=KemAWsvzqdHo1GM0
شبهه: آیا ازدواج با محارم جایز است؟! پاسخگو: عتیق الله افندی 📌 لینک کانالهای درسی ما: https://t.me/addlist/pJHefUllQYk3Y2M1
چگونه قلب ما نرم میشود؟ استاد عتیق الله افندی https://www.instagram.com/reel/Db5koyLsOk6/?igsh=MWlyanV1aXIxcnc2bg==
اگر میخواهید به بسیاری از پرسشها و شبهات ذهنیتان پاسخ بیابید، ایمانتان را تقویت کنید و در برابر شبهات و اندیشههای الحادی، توانایی دفاع علمی از اسلام عزیز را داشته باشید، دورههای علمی و عقیدتی زیر را به شما پیشنهاد میکنم. 👇👇👇👇👇👇👇 https://t.me/Hedayat1442/14030 https://t.me/Hedayat1442/14030 این دورهها طوری آماده شدهاند که با گذاشتن وقت کم، مطالب بسیار پُرمحتوا و مفیدی را یاد بگیرید؛ مطالبی که برای نیازهای فک…
مژده... مژده... الحمدلله، به فضل و توفیق الله متعال، توانستیم درسهای جناب استاد عتیق الله افندی را به اکثریت از ولایتهای کشور ارسال کنیم. شما میتوانید این درسها را بهطور رایگان از نمایندگان ما در ولایتهای مربوطه دریافت نمایید. نمایندگان ولایات: - نماینده ولایت کابل (بخش ذکور): محمد داود خراسانی شماره ارتباط با نماینده کابل: https://wa.me/93781752921 - نماینده ولایت کابل (بخش اناث): محترمه سونارا شماره ا…
آموزش در تمامی بخشها کاملاً رایگان! - نظام آموزشی پنجسالهٔ علوم شرعی (از ابتدایی تا دورهٔ حدیث) - دورهٔ تخصصی ترجمه و تفسیر قرآن کریم -برگزاری دورههای علمی، تخصصی و عقیدتی -مضامین درسی مدارس دینی اکنون در سال ۱۴۰۵، بیش از هزار دانشجو بهصورت رایگان در بخش ترجمه و تفسیر قرآن کریم مشغول آموزش هستند. تحت نظر: استاد عتیقالله افندی آکادمی هدایت با رویکردی نوین و تخصصی در آموزش علوم شرعی، در تلاش است تا برنامههای …
🎈 عنوان: ملحد برای اثبات بهشت و جهنم جایزه گذاشته! 🔅 استاد محمد باقر سجودی
چرا دورهٔ «نماز نبوی طبق مذهب حنفی»؟ یکی از مشکلاتی که امروزه در میان برخی جوانان دیده میشود، ناآگاهی از منابع و دلایل فقهی مذهب حنفی است. گاهی به دلیل کمبود مطالعه و دسترسی نداشتن به منابع معتبر، چنین تصور میشود که احناف برای شیوهٔ نماز خواندن خود دلایل قوی و مستندی از احادیث رسولالله ﷺ ندارند؛ در حالیکه این تصور ناشی از ناآگاهی و آشنا نبودن با منابع حدیثی و فقهی است. بسیاری از جوانان به دلیل نداشتن مطالعهٔ کا…
رد شبهات ملحدین پیرامون معجزه ی شق القمر محقق: وزیر احمد عظیمی تهیه و ترتیب: مرکز هدایت؛ رد اسلام ستیزان
Showing the 12 most recent of 35 posts we hold for @Hedayat1442. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Posts edited after publishing
@Hedayat1442 edited 1 post after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
- First edit seen
- 9 August 2026
- Most recent edit
- 9 August 2026
Citation-graph rank
Citation-graph rank — 15,011 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
@ekhlastv · 739 posts📚راز دلِـبـــــرّان📚
@RazeDelbaran · 5974 postsرد بر منکرین فرموده های پیامبر(قرآنیون)
@oza99m · 793 postsدروس تربیتی عتیق الله افندی
@Hedayat_Tazkiyah · 4,4922 postsهنرکده نها(کردستان)
@honar_noha · 172 postsجوان امت
@quesk122h · 672 postsارتش شَّيْطَانِ¦🌺¦ مؤمن الرشید¦خدا¦ارتش شیطان¦شیطان¦مستند ظهور¦Arrivals¦آفرینش الهی¦ویدیو اسلامی¦رجیم¦ویدئو¦ارتش شیطان¦the army
@armyofsatan1 · 5651 postتسنیم
@dokhtranebehshtihe · 2751 postاخبار و ردالحاد|هدیهٔ ما به شما
@hadiye_ma_be_shoma · 6701 postادبگاه
@Khademulislam · 11,7221 postنبرد اندیشه؛ رد شبهات
@nabard_andisheh · 301 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 13 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
@HedayatAcademy · 5,94543 postsآرشیو مرکز هدایت
@Hedayat_archive · 4,3239 postsاخلاص TV
@ekhlastv · 736 posts📚راز دلِـبـــــرّان📚
@RazeDelbaran · 5974 postsرد بر منکرین فرموده های پیامبر(قرآنیون)
@oza99m · 793 postsهنرکده نها(کردستان)
@honar_noha · 172 postsپایگاه اسلام | معرفی کانال های اسلامی
@IslamicChannels99 · 4382 postsارتش شَّيْطَانِ¦🌺¦ مؤمن الرشید¦خدا¦ارتش شیطان¦شیطان¦مستند ظهور¦Arrivals¦آفرینش الهی¦ویدیو اسلامی¦رجیم¦ویدئو¦ارتش شیطان¦the army
@armyofsatan1 · 5651 postHedayat Center
@Hedayat1444 · 1,7731 postدروس تربیتی عتیق الله افندی
@Hedayat_Tazkiyah · 4,4921 postمجله دانستنی
@IInformation24 · 4791 postنبرد اندیشه؛ رد شبهات
@nabard_andisheh · 301 post☪𝐍𝐞𝐰 𝐦𝐮𝐬𝐥𝐢𝐦𝐬💐
@New_Muslims_786 · 4141 post
Names
Channels on the register whose handles appear in this channel's posts.
@HedayatAcademy · 5,9454 postsدروس تربیتی عتیق الله افندی
@Hedayat_Tazkiyah · 4,4922 postsشبهات فکری ^ عتیقالله افندی
@shobahatefekri1445 · 7,1332 postsآنتی شبهات
@anti_shobahat · 17,2811 postقلم های نافذ /در رد الحاد/
@ghalaam99 · 7,0871 postرد شبهات ملحدین
@no_atheism · 26,8761 postزین الله امینی
@Zeinoullah · 3,2281 post
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“مرکز هدایت؛ رد اسلامستیزان” (@Hedayat1442), 19,740 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/Hedayat1442.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.